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Beautiful Feet: They Could Be Yours

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In today’s First Reading St. Paul refers to a verse from the great prophet who accompanies us through every Advent: the prophet Isaiah (flourished 8th century B.C., Jerusalem): How beautiful upon the mountains are the feet of those who bring good news….

The entire verse found in the book of Isaiah reads this way:

Therefore my people shall know my name
    on that day, that it is I who speaks: Here I am!
How beautiful upon the mountains
    are the feet of the one bringing good news,
Announcing peace, bearing good news,
    announcing salvation, saying to Zion,
    “Your God is King!” (Isaiah 52:6-7)

Those beautiful feet that Isaiah envisions came running to me in a restaurant parking lot last week where our family was gathering for a final meal before we placed mom in memory care in a facility where we could visit her daily. I was walking alone. “Hey, sister, is school out today?” a woman called out cheerfully. I laughed and shared with her the sorrow that was in my heart. “That is so hard,” she responded. “I promise you my prayers. I always ask God to take my body before my mind.” Then she continued with a mischievous smile, “But I tell my kids, don’t be afraid to put me in a nursing home at the end. If I have my mind it will be my last chance to evangelize. If I don’t have my mind I won’t know anyway.” Then she surrounded me with a great hug before going on her way.

“Beautiful feet…”

In the last meeting we had with the administrator on the previous day, she had said to my dad, “You have cared for your wife with great love till now. We are here to help you now. But in the end, even though we think we are the ones caring for her, we are the ones responsible, it is really God who is caring for her. God who is responsible for her. We are all just helpers.”

“Beautiful feet…”

Those who bring us the good news have beautiful feet because they are partnering with God to bring joy and salvation to others. Those feet that are actively moving about represent the way the Gospel reaches us in surprising places, through unexpected people, in exactly the right moment to assure us of God’s presence and God’s protection and God’s tender love for us.

Therefore my people shall know my name
    on that day, that it is I who speaks: Here I am! (v. 6)

Today is the feast of St Andrew and we celebrate liturgically the calling of this great apostle who in his turn became the beautiful feet that announced the good news to any and all who would listen. 

You, too, can be the one who in beautiful ways brings the good news to someone else, in a parking lot, in a meeting, in a moment of confusion or sorrow or grief. 

At some times you will be the one who announces the news that God says through you, “Here I am!” At other times you will be the one who receives the message of God reaching out to you through someone else. God whispered quietly in my heart, “You know, Kathryn, I love your mom too.” I had to let her go and give her to God’s very capable hands and hide her in his heart. 

So I end with this Advent reminder: Every year Advent and Christmas is a relearning that God is saying HERE I AM! We have a month to receive this message into our very bones so that we can in the new year be the beautiful ones who carry this message to others throughout the coming year. Or maybe someone needs your beautiful feet to find them today.

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

Feature Image Credit: Wil Bolaños, https://www.cathopic.com/photo/24775-corona-adviento

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No Shortage on Jesus This Christmas

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Yesterday the haunting verses of O Come, O Come Emmanuel were a welcome massage for my heart. Since early October we’ve been warned of supply chain shortages and inflation that threaten ruin to all we hope for the Christmas holidays. Hearing the name of God-with-us cracks open our hearts to receive the light, the Light of the World.

The invitation of this morning’s liturgy redirects our attention from commercial revelations to divine revelation. We almost catch our breath as we hear the nations cry out, Come, let us climb the Lord’s mountain…. The Lord’s mountain will be seen as the highest mountain, according to the vision of the prophet Isaiah, speaking of the final age. Worship of the true God will be so conspicuous that it will be known to all people. The Kingdom established by the Messiah will be so attractive that all people will willingly lay aside the violence at hand to kneel before others in service: They shall beat their swords into plowshares / and their spears into pruning hooks. 

This “mountain” envisioned by Isaiah is presented to us by today’s Gospel reading as a Person, a man with two hands and two feet. The One who doesn’t wait for us to climb the mountain but who instead comes to us who are poor, wretched, made up of a billion needs, dependent. The One whose coming we celebrate at Christmas, and whose coming is so tenderly depicted in the nativity scenes that we’ll soon see in churches and homes.

Jesus says to us, as he said to the centurion in Capernaum who appealed to him for his servant who was paralyzed, “I will come [to you] and heal you.” 

As Christians we can hold on for sure to this promise even in the midst of the storms of these years we’ve lived: Christ has come. Jesus the Christ is here with us today. Christ will come again. The historical situation in which we live cannot rob us of the grace we’ve been given, the grace freely bestowed on us in Christ by the Father.

Take heart, my friends, from the simple words of the centurion in today’s Gospel. A simple, clear, humble statement: Lord, my servant is suffering. Jesus immediately responds: I will come and cure him.

Lord, I am old and worry about my life. I will save you. 

Lord, I am exhausted and suffering. I will come and cure you.

Lord, my children are far from you and from me. I will come and cure them.

Lord, I don’t know where to turn. I will come and hold you.

Lord, I feel alone and depressed. I will come and sit with you.

In the midst of all the struggles, trials and tribulations both in the world and in our lives, it is to the Lord himself this Christmas that we must look, to the God become man who walks among us even today, even now. It is to the Lord, more than any other resource, that we must turn to hear the Advent-Christmas promise: I will come. I have come. I will come again. There will be no shortage of Christ this Christmas.

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

Feature Image Credit: ArqTi, https://www.cathopic.com/photo/3077-mira-gran-rey

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Happy New Year!

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Happy New Year! Today is the first day of the new Liturgical Year as well as the first Sunday of Advent. Today we begin our watch. Today we begin to prepare for the birth of our Lord.

The days are short and dark now and for those who live in the northern part of the country they are cold. There’s a beautiful purposefulness in this. The darkness we experience is a reminder of the darkness in the world before Christ was born. The prophet Jeremiah writes during the time the people of Israel and Judah were exiled. The tribes were scattered throughout Babylon and Assyria, taken from their homeland, living with strangers in a strange land. The times were dark and they were far from God. 

But Jeremiah writes with hope. He tells of God fulfilling his promise to the houses of Israel to save them. Jeremiah is prophesying the coming of Jesus, the one who will rescue them from the darkness. They were in a period of waiting just as we too enter a period of waiting during these dark months. 

It can’t be a coincidence that the shortest day of the year – December 21 – is just four days before the birth of Christ, our light. The days will be getting longer as we celebrate his birth. We remember that Jesus came so that we may live. He brought light to the world. 

So we begin this time with a spirit of watchfulness as Jesus commands in the Gospel. He is referring to end times but the attitude required of us is the same. We are reminded that this world is fleeting. This time on earth may be dark. It may have trials and it may be frustrating, but it isn’t permanent. 

Jesus is coming to save us and in the end we can be with him in heaven where the light of God will envelop us in pure love and joy. 

Keep watch this Advent. Start this new year watching and waiting for our Lord and believing in Jeremiah’s words that he is coming to lead us out of the darkness and into the light of his – and our- Father. 

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

Feature Image Credit: Engin Akyurt, https://pixabay.com/photos/fire-flame-in-the-dark-burn-yellow-2373327/

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First Sunday of Advent: Inviting Christ Into Our Lives

Sunday, December 3, 2017, marks the first Sunday of Advent, and the first Sunday of the new liturgical year. Advent is the time when we prepare for the coming of Christ. We remember the historical event of the birth of Jesus, Son of God and Son of Mary, yet we also look forward to Christ’s return. The Gospel for this Sunday, from Matthew, reminds us to be alert to this event.

How exactly do we prepare for Christ? How do we invite Him in? Do we even really want to invite Him in? It’s all well and good to meet Jesus on Sundays – sort of like a weekly coffee date with a friend. But you don’t invite your friend to move in with you! No, it’s really far easier to just keep Jesus “contained,” in church, on Sundays.

In the book, With Burning Hearts: A Meditation on the Eucharistic Life, priest-contemplative Henri Nouwen says that the moment of Eucharist is THE single most important decision of our lives: Are we going to allow Christ in? It is a decision to make Christ part of your life, every moment of every day, to remove the walls you have placed around Him.

Jesus is a very interesting person; his words are full of wisdom. His presence is heart-warming. His gentleness and kindness are deeply moving. His message is very challenging. But do we invite him into our home? Do we want him to come to know us behind the walls of our most intimate life? Do we want to introduce him to all the people we live with? Do we want him to see us in our everyday lives? Do we want him to touch us where we are most vulnerable? Do we want him to enter into the back rooms of our homes, rooms that we ourselves prefer to keep safely locked? Do we truly want him to stay with us when it is nearly evening and the day is almost over?

Christ, you see, is not meant to be contained. He is not meant to be a weekly visitor or a standing coffee date which one can easily cancel if something comes up. He is not even meant to be a boarder in our home; a person who rents a room but is seldom seen or heard.

There is a reason that we encounter Christ around the table, the altar. The act of gathering around a table to share a meal is an act of intimacy. Even strangers become friends when they gather together to not simply eat, but to enjoy the food, the company, the joy of elevating basic human nourishment to an occasion of joy.

Yet no hostess in the world would think of handing out coats to the guests just as the last mouthful has been consumed: “Oh! Out to you go! Been lovely to see you, but time to get!” We would be shocked – and rightly so. No, part of the invitation to the table is the chance to linger and further enjoy the company of those gathered. And if the weather has turned bad while the meal was being enjoyed, the host and hostess would find blankets and pillows and places for everyone to rest their heads.

So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. – Mt. 24:44

As we prepare for the holy season of Advent, let us begin by asking ourselves: Do I REALLY want Christ to be part of my entire life? Am I only giving Him a sliver of my time? Where do I deliberately keep Christ from entering? Why? Is Christ truly a guest in my home, my life?

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Advent: Lift Up Your Heads!

TODAY’S ADVENT REFLECTION FOR THE 4TH FRIDAY OF ADVENT, 2016

Working on a college campus is inspiring. You are surrounded by young, energetic students who are here to learn and grow. But I have an interesting observation about these same students. I am amazed at their uncanny ability to walk between classes with their heads down, staring at their ever-present smartphones, a mere eight to 10 inches away.

These students seem to have developed a sort of “forward peripheral vision” that allows them to avoid collision with like-minded students; even with both in their heads-down-walk, they each veer slightly off course, without even looking up.

But not to just pick on the students, the next time you are at an airport waiting for your flight, take a look at how many people have their eyes firmly affixed to their smartphones, oblivious to what is going on around them.

The response for today’s responsorial song, Lift up your heads and see; your redemption is near at hand, seems to prophetically address this very phenomena, even to the last words, at hand.

While it is easy to judge those who are transfixed in what I call the “eight-inch stare” and conclude, “they need to get a life, to interact with those who are around them or to just put the darn thing in their pocket and enjoy God’s creation and the wonderful world around them,” where do we have our heads? What is our focus? What are we looking at? What path are we on?

This Advent season, have we been immersed in the online and print ads for the must-have Christmas presents, or are we taking the time to look at the path the Lord has laid out for us to follow each and every day?

Are we open to God’s constant presence around us and his desire to guide our each and every step, mindful that “paths of the LORD are kindness and constancy toward those who keep his covenant and his decrees?”

So just what should we do?

For starters, the obvious.

We can take time to unplug ourselves from the computer and smartphone. Then, as we practice the Daily Examen, reflect on God’s presence in our lives and, more specifically, the path we are walking and where we are headed. Realize that God’s presence with you is not just at Mass or while you are reading this reflection, but with each and every step we  take on our journey called life. We can be grateful for the gifts which we have received and will receive today, be it the kind word from a co-worker or friend, or the love we receive from members of our family. Thank God for His steady, guiding hand as we walk our chosen path.

Our Advent season is about to end and the wait for the Christ child will soon be over, but that does not mean that we should stop finding time to quietly and humbly serve those in need, or neglect to always seek justice. To the contrary, the celebration of His birth should focus us and cause us to recommit our efforts to follow the path God has set before us and wants us to follow, each and every day.

Maybe all we need to do is lift up our heads.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is Steve Schler, senior philanthropic advisor at Creighton University. He says, “I do not participate in social media websites so posting my personal interpretation about what the readings mean to me is a novel experience for me. However, being required to put pen to paper forced me to become more reflective about what God is really trying to say to me and this has helped me in my daily prayer life – to slow down and let the Word of God dwell within me instead of racing through the daily devotions.” Today’s reading can be found here.]

birth Christ
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Advent: Born That Man No More May Die

TODAY’S ADVENT REFLECTION FOR THE 4TH WEDNESDAY OF ADVENT, 2016

He himself bore our sins in his body on the cross.—1 Peter 2:24

I arrived at a car accident the other day before the police did. As I walked past the wreckage I fully expected to see someone dead, or nearly. The side of the car was split open, its parts spilled everywhere, the axle exposed and wheel far from the wreck, a pool of gasoline forming on the ground.

Thankfully (and maybe miraculously) the passengers looked like they’d be okay. The driver, a young man, was sitting beside the car bleeding heavily from the head, but he was stable. The girl who had been in the passenger’s seat was okay, too, aside from minor lacerations and obvious shock.

Witnesses said he had been going 80 in a 45, and had almost killed someone in the oncoming lane before he swerved into a wall.

As cops, ambulances, and firemen arrived at the scene, I wondered what caused such recklessness? That kind of driving is usually an expression of something wrong in the heart.

Was he driving like a maniac to impress a girl? Was he in a fight with her? I wondered if he was willing to risk his life that day because he’s angry, or places a cheap price tag on his own life. Maybe because he’s angry at his dad. Maybe he’s angry at his dad because his dad was distant, perhaps because his grandpa was abusive to his dad, perhaps because his great-grandpa was an alcoholic, and maybe that’s because . . .

And it struck me: the generational impact of sin, the web of pain we all weave through our self-centeredness, is staggering. Maybe in two hundred years some young man will end up swerving into oncoming traffic because I yell at my kids too much. No sin is committed in isolation. And anyone who flaunts the fact that they have “no regrets” is either ignorant of their connectedness with humanity or doesn’t care if they hurt others.

So how do we look straight on at the weight of sin, humanity’s sin and our own, and not crumble?

When Jesus was crucified we saw all that is worst about the human condition converging on one man. Political factions, shirking of responsibility, good ol’-fashioned bloodlust, manipulation in the name of religion.

“Yet in thy dark streets shineth the everlasting light.”

Look closer. Look into the center of the wreckage. In midst of the dust and the blood there are open arms. The tenderness of Bethlehem completed in the self-giving love of the cross. The antidote for sin: Mercy. And more, we see the example for how we’re to embrace the brokenness in others, and in ourselves.

Chris Stefanick - Guest AuthorChris Stefanick  is an internationally acclaimed author and speaker, who has devoted his life to inspiring people to live a bold, contagious faith. Archbishop Charles J. Chaput, OFM Cap calls Chris, “one of the most engaging young defenders of the Christian faith on the scene today.”  Chris is also the founder of Real Life Catholic, a Denver-based non-profit which operates as the headquarters for Chris’s various initiatives. Above all, Chris is proud to be the husband to his wife Natalie and father to their six children. To learn more about Chris’s work, please visit: www.RealLifeCatholic.com.

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Advent: We Are Going To Meet The King!

TODAY’S ADVENT REFLECTION FOR THE 4TH WEDNESDAY OF ADVENT, 2016

The end of the year is filled with hustle and bustle.  Classes are nearing the end of the semester, concerts are held to present our work, decorations are set in anticipation of Christmas.  The sales, the crowds, the shopping, the bills, the traffic, the taxes – all coming to a climax for the year.  There is a lot to deflect the most wonderful time of the year.

The Gospel, thankfully, focuses my attention to Mary.  It must have been an exciting time for her sensing the final days of carrying Jesus.  I recall those final days just before my children were born.  All the preparations were complete, we were just waiting in anticipation.  But that was a personal experience.

Well, my neighbors are expecting soon, and we are excited!  My colleagues are waiting for adoption, and we are excited!  That’s what a baby does to us.  In four days we will celebrate the birth of Jesus…and it is exciting!  Soon, and very soon, we are going to meet the King.  The final days before Christmas are a chance to reflect on the blessings of the year so that we can be more attentive to the reason for our Christmas celebration.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is Fred Hanna, professor of music at Creighton University. He conducts the Symphonic Band and Symphony Orchestra, and teaches Foundations of Music, advanced Music Theory and Conducting.]

ancient antiphons
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Advent: Ancient Antiphons Bring Us Hope

TODAY’S ADVENT REFLECTION FOR THE 4TH TUESDAY OF ADVENT, 2016

Imagine a world without email and the internet, without cameras and books.  How did the early missionaries teach about the Incarnation?

To teach about Christ to many who were illiterate would be a challenge for us in the 21st century, but for those early missionaries who spread the GOOD NEWS, they used stories, visuals such as icons and taught prayers that could be memorized and repeated like the rosary and litanies. The story of Jesus’ birth and life did come to life in ways that stimulated imaginations and the story got passed on from one generation to another. 

In the Liturgy these days before Christmas, we have a treasure, the O Antiphons, which are  images dating back to the 5th century, which look deep into the gift of the Incarnation, Jesus was born and lived fully as a human person, walking this earth and living among a community of disciples.

We are in the midst of praying the O Antiphons in the daily Liturgy of the Hours, which are prayed from the 17th to the 23rd of December.  This tradition began in monasteries in about the 5th century. Each antiphon contains a biblical image drawn from the Messianic hopes of the Old Testament to proclaim the coming of Christ as the fulfillment of the ancient hopes of salvation.

Today, December 20th, we look to Christ as the KEY to our salvation.  We pray with hope in the coming of Jesus to unlock the doors that imprison us.  We pray to be freed from all those things that bind us.

We pray:  O Key of David, opening the gates of God’s eternal realm, come and free the prisoners of darkness!  Free us from fear, Free all held captive, free us from selfishness and open us to believe that nothing is impossible for God. 

This image of a KEY, provides us with the visual of a door being unlocked by Christ.  What is in the need of unlocking on our lives?  What is “locked off” from our attention or “locked off” from our love? In this prayer, let us be mindful of those who are imprisoned and held captive throughout the world.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is Lucianne Siers, OP, currently serving as Councilor on the Leadership Team of the Dominican Sisters~Grand Rapids. Born in Saginaw, Mich. prior to her election as Councilor, she served as director of the Partnership for Global Justice which is an NGO at the United Nations in New York City. She has served in a number of leadership roles, including six years working in Eastern Europe on behalf of the National Conference of Catholic Bishops based in Washington, D.C.]

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Advent: Blessed And Broken

TODAY’S ADVENT REFLECTION FOR THE 4TH MONDAY OF ADVENT, 2016

Today’s readings have a theme: brokenness and blessing. In the first reading, from Judges, the wife of Manoah is barren. Barrenness (infertility) during this time was often seen as a punishment from God for a transgression. This transgression need not be the woman’s; it could be a family member. However, Manoah’s wife has a vision from an angel and is told she will have a son. The son is Samson, who becomes the last of the judges of the Jewish people.

Then, in the Gospel, we have the priest Zechariah and his wife Elizabeth. They are known to be holy and upright people, but have never conceived a child. They have grown old waiting and hoping. Then, Zechariah is chosen to enter the sanctuary of the temple (something only priests could do.) He too has a vision of an angel and is told his wife will bear a child. Zechariah gets a little feisty over this, and questions the angel: “We are old! How in the world will we have a baby??” Well, it happens, and the child is conceived. Unfortunately for Zechariah, his questioning is received poorly by God and Zechariah is struck mute.

For anyone who has struggled with infertility, the brokenness of the situation is harsh. It seems as if everyone you know is having a baby. People ask, “When are you going to start a family?” It hurts to walk through a store and see moms and dads pushing carts with babies, cooing and laughing as they do their shopping. And after a while, you start asking God, “Why me? Why us? We are good people! We’d make good parents! Why are you doing this to us??”

Then there is poor Zechariah. He’s been a good servant to God his entire life, but when a profound vision and blessing are given to him, his first reaction is not to believe. Who can blame him? Most of us would likely react in the same way. His disbelief costs him his voice (which returns when his son is born.)

We all are broken. We sin. We suffer. Sometimes, it seems as if all we do is suffer: the roof is leaking, the car is out of commission, bills upon bills pour in. Or maybe the suffering is physical: the effects of chemotherapy or a diagnosis of a chronic illness. Many families suffer because of the addiction of one of their members: a son or daughter, sister or brother who is an alcoholic or drug addict. The readings today beg the question, “Hey, God! Where are  you???”

The Japanese have a term called wabi sabi. The Japanese believe that things that are broken not only have value, but beauty. A vase that is cracked has the cracks sealed, perhaps with a gold sealant. A kimono that is torn is patched with a bit of gorgeous fabric. The brokenness becomes not a  distraction but an enhancement, making what was broken lovelier and pleasing.

Yes, we are all broken. We suffer and sin. We muddle our way through days limping and coughing. We are burdened with bills and blindness. We wonder where God is in all this mess.

In both the readings today, we have couples who are broken. They are devoted to God, but wonder where He is. What they don’t know is that God is preparing them for huge blessings. How were Zechariah and Elizabeth to know that God was preparing them for a son who would be the precursor to Jesus? How were they to know that their brokenness would give birth to the man who acclaimed, “There is the Lamb of God!”?

Today, spend some time looking at the brokenness you have in your life. Keep in mind that idea of wabi sabi. Where has God mended the brokenness in ways you could not have imagined? Where are the blessings you might never have had if not for the brokenness? Yes, our lives are filled with brokenness, but God always provides blessings as well.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is Elise Hilton, who regularly writes the“Living the Good News” blog for Diocesan Trinity Publications. Hilton is a writer, speaker and former educator, who now serves in the Marketing & Communications Department for Diocesan Trinity Publications. She is also an avid reader, wife, mom of five and passionate about music.]

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Advent: The O Antiphons

TODAY’S ADVENT REFLECTION FOR THE 4TH SUNDAY OF ADVENT, 2016

Most of us are quite familiar with the hymn, O Come, O Come Emmanuel. It is likely the most well-known of the Advent hymns. The basis of this hymn are the O Antiphons, which many of us are not familiar with. The O Antiphons, however, are a beautiful and ancient tradition of the Church. They are prayed/sung the last 7 days of Advent as part of Vespers, of evening prayer. Author Jennifer Gregory Miller:

The Antiphons sum up all the longing for our Savior. They recall the Old Testament waiting for the Messiah, but they also reflect our waiting for His Second Coming at the Parousia. Throughout Advent the readings and prayers have been focused on preparation for Christ’s coming in history and in the future. The “Os” are beautiful antiphons which summarize so many prophecies and typologies in the Old Testament while waiting for the Messiah.

The longing of Advent reaches its peak these last few days. We yearn even more for the coming of the Lord because we can see and taste and hear how close He is. Much like we anticipate the doorbell ringing and the rush of guests on Christmas Day, we listen for the Lord.

The Antiphon for today is “O Adonai:”

O Adonai, et dux domus Israel,
qui Moyse in igne flammae rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.

O Sacred Lord of ancient Israel,
who showed yourself to Moses in the burning bush,
who gave him the holy law on Sinai mountain:
Come, stretch out your mighty hand to set us free.

The O Antiphons mingle the Old Testament promise of God to bring forth a Savior, and the New Testament knowledge that Christ entered the world to save us from our sins. Just as Advent remembers the past (the historical birth of Jesus) and looks to the future (the Second Coming of the Lord), the O Antiphons remind us that we are a people rooted in history and yearning for the time to come.

If you are looking for a prayerful way to finish Advent, why not take a few minutes each day to pray and meditate upon the O Antiphons?

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is Elise Hilton, who regularly writes the“Living the Good News” blog for Diocesan Trinity Publications. Hilton is a writer, speaker and former educator, who now serves in the Marketing & Communications Department for Diocesan Trinity Publications. She is also an avid reader, wife, mom of five and passionate about music.]

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Advent: The Path of Knowledge

TODAY’S ADVENT REFLECTION FOR THE 3RD SATURDAY OF ADVENT, 2016

At first glance, today’s readings may leave us wanting something else to reflect on.  I know that was my first thought when I read them.  But then I remembered when I studied the Old Testament and how God works through the most unlikely people sometimes.  God works through the second born, not the first, through those who manipulate and scheme as well as those that walk the straight and narrow.  I began to wonder if that is not some of the wisdom available to us when we reflect on the genealogy of Jesus.  His family, like our own, has it’s characters and yet God found a way, actually chose, to be incarnated in spite of humanity’s imperfection.

As I continued to reflect on whether this was too much of a reach, I noticed the Gospel Acclamation and realized that we are beginning the time of reflection on the O Antiphons, the last seven days of Advent.  Today “O Wisdom of our God Most High, guiding creation with power and love: come to teach us the path of knowledge!”  It struck me that the path of knowledge paired with power and love becomes not just a head knowledge of facts or dogmas but the heart knowledge of deep experiential, relational knowing.  I hear and feel the longing and anticipation in this antiphon, the longing and anticipation of this season of Advent.

As I held both of these ideas, the imperfect family being the place God chose to become a part of and my own desire and waiting for deeper knowing, I felt invited to recognize my own imperfections, wounds and darkness.  At the same time, I heard God say to me, “It’s ok, I can work with that.”

So as we enter this last week of waiting and longing and anticipation, I am reminded that we are all called to carry Christ.  We are all invited into a deeper path of knowledge guided by power and love.  And, if we are feeling a little worried or concerned that we are unworthy, remember Jesus’ family tree and hear God say “It’s ok, I can work with that.”  Come, Lord Jesus, Come.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is . She teaches writing at Grand Valley State University. Today’s blogger is Amy Hoover, Director of Creighton University Retreat Center. The reflection here is based on the readings for Saturday, December 17, 2016.]

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Advent: Keeping the Sabbath

TODAY’S ADVENT REFLECTION FOR THE 3RD FRIDAY OF ADVENT, 2016

Here we are in the third week of Advent.  I like the focus of the Isaiah reading on “keep the Sabbath free from profanation” – what does that mean in 2016?  I recall growing up at a time when the civil “encouragement” of respecting Sunday as the Lord’s Day was the norm rather than the exception.  So-called blue laws (which found their inception in colonial and earlier times) prevented commercial activity on Sundays, regardless of the merchant’s faith tradition (or absence thereof).  I think I might have been 8 – 10 years old before we could regularly buy groceries on Sundays, or cars, or even clothing.

What I also remember from those years was a strong sense of family-ness on Sundays.  We would always go to 9:00 a.m. morning mass, almost always have a large early afternoon roast beef meal, and then visit grandparents (and aunts and uncles and cousins) on the other side of town.  When we returned home we ate leftover hot roast beef sandwiches and watched Walt Disney or Bonanza on television.  As society changed and those blue laws were repealed, as the Church created the option to “anticipate” our Sunday mass time, as we aged, much of the weekly family time on Sundays and its “specialness” diminished.  But I do miss my hot roast beef sandwiches and the warmth and safety of those times!

A good friend of mine is a very conservative Jewish man who scrupulously keeps kosher and observes the Sabbath.  Ed’s preparations amaze me.  He travels internationally a great deal for his job and on vacations, and has children and grandchildren living in Israel that he frequently visits.  He seems to effortlessly meet his Sabbath and kosher obligations regardless of the other demands on his life.  I know that he will not be available for a phone conversation, or an email response, from sundown to sundown on Friday/Saturday.  I know that if we share a meal he will have a more difficult time than I in selecting food choices.  Ed patiently explains some of the kosher and Sabbath restrictions as we discuss his faithfulness, and I am always impressed by his quiet commitments.  He clearly is someone who “keeps the Sabbath free from profanation.”

What is the difference between how Ed observes the Sabbath and our Sunday sabbaths from my youth in the fifties?  I think when Ed keeps kosher and observes the Sabbath, he is connecting the actions of his sacrifices with his core faith and spirituality.  His choices make sense to him because they are consistent with what he believes.  He “holds to the covenant” by how he lives his daily life.  His Sabbath is a special day, not just one of relaxing for its own sake, but one that is not like the other days of the week, one where he can relax in and with the Lord.  He is not merely fulfilling an obligation, but is acting on his commitment.

And what of us?  Do our sabbaths, however we characterize them, connect to our core beliefs?  Do we follow the spirit of “Sabbath” by retreating for a brief period from the distractions of the world to be restfully quiet in God’s presence?  Do we consciously deny ourselves of some legitimate good so we can feel more clearly detachment from worldly concerns and connection to the divine within us?

Keeping the Sabbath free from profanation, and keeping the covenant of the Lord, is hard, intentional work.  There is preparation, and action, and reflection, and then changes in how we act in the future.  It is a way of life, not merely a weekend day.  It is a sacred manifestation of gratitude to the Lord from whom all comes to us.

And so my prayer today is for the grace to keep and nourish the gift of the Sabbath and the covenant of the Lord.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is . She teaches writing at Grand Valley State University. Today’s blogger is Tom Purcell, professor of accounting at Creighton University. Purcell has taught at Creighton since 1967, and says the school’s Jesuit history has had a deep influence on his own faith. Today’s reflection is based on the readings for Friday, December 16, 2016.]