ordinary time
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7 Ways To Make Ordinary Time Less “Ordinary”

We are in the midst of Ordinary Time. If you check the thesaurus, “ordinary” is equated with “humdrum,” “routine,” “run-of-the-mill.” Is this what the Church has in mind for this particular part of our liturgical calendar?

No. The highlights of the liturgical calendar are Easter and Christmas. Ordinary time is about the points in between, focusing on the life of Christ. The United States Conference of Catholic Bishops:

Ordinary Time is a time for growth and maturation, a time in which the mystery of Christ is called to penetrate ever more deeply into history until all things are finally caught up in Christ. The goal, toward which all of history is directed, is represented by the final Sunday in Ordinary Time, the Solemnity of Our Lord Jesus Christ, King of the Universe.

For those of us who live in the northern hemisphere, we are enjoying longer and warmer days. People head off on summer vacations, make plans to be on the water for a quiet evening of fishing or a day of water-skiing adventures. We slow down. We sit by the bonfire and talk and sing. Our neighborhood walks are dotted with a few stops to catch up with the neighbors. Ordinary time is not “humdrum” or boring; it’s just a different rhythm.

How can we make Ordinary Time a more spiritual time? How can we, as the U.S. bishops say, grow and mature in our faith? Here are 7 ideas:

  1. Take your Bible to the bonfire. There is something about a fire on a quiet summer night that is perfect for meditation. Choose one of the Gospels at random and spend a bit of time praying. Or look over the upcoming Sunday’s Gospel reading. Let the Holy Spirit, who first came to us in fire, lead you in prayer.
  2. Vacation to a different parish. Even if you’re not traveling, ordinary time is a great time to go visit a parish near you that maybe you’ve never been to, or haven’t seen in a long time. You could visit your diocese’s cathedral, or a little country church. Either way, it’s a great reminder that we are the Universal Church and every Catholic church in the world is our home. If you’d like, pack a picnic lunch and make a day of it!
  3. Get into a rhythm of prayer. Priests and religious are bound to pray the Divine Office every day, but it’s a fine prayer for the lay faithful as well. It can be a little tricky learning how to do this, but practice makes perfect, and that goes double for prayer. There are websites that offer assistance in this. Another fine option is Magnificat monthly magazine, which is a truncated version of the Office (and, they have a children’s version!)
  4. Have your home blessed. The blessing of a home is a long-standing Catholic tradition. Why bless our house? Because we who live there are a domestic church; it is the nursery of faith and the place where our faith is lived out. Ask your pastor to bless your home, and ask if he’ll stay for dinner. What a wonderful way to spend a summer evening!
  5. Ditch the electronics for a day. Yup, this is hard. We will want to check our phones, catch a baseball game, beat our latest score on a video game. But just for a day, ditch the electronics. Head outside. Play tag. Decorate the sidewalks with encouraging messages. Have the neighbors over for ice cream after dinner. Give the dog a bath. Wander. Read. Take a nap. Enjoy the quiet, because this is where God speaks to us.
  6. Make the outside of your home look Catholic. Plant a Marian garden. Find a statue you really like (Mary, St. Francis of Assisi perhaps) and give it a fitting place of prominence. Plan a day for the kids to make garden stepping stones that reflect their faith.
  7. Make Catholic attractions part of your summer vacation. If you are on the road this summer, find a Catholic attraction or two to visit. Maybe it’s a shrine that features a huge cross, or a grotto dedicated to Mary, lovingly made by hand. This doesn’t mean you have to forgo a trip to the water park or skip mini-golf; just plan on one more stop that reminds us that the Catholic faith is big and bold and beautiful, and expressed in many loving ways.

Ordinary time is not meant to be boring or mundane. Enjoy this time of year, and find ways to move closer to Christ, because in Him we live and move and have our being.

(Don’t forget to enter our “Ordinary Time, Extraordinary Giveaway.” Three folks will get a great summer bundle of fun!)

bible prayer
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3 Ways To Use The Bible In Your Prayer Life

Yesterday, we talked about the Bible and what this holy book is about. Today, let’s talk about three ways to use the Bible in your daily prayer life.

  1. Start with the Psalms. If you’re a “newbie” to using the Bible for prayer, the Psalms are a great place to start. First, we hear them at every Mass, and you’ll find that you’ll be familiar with many of the Psalms. One great part of the book of Psalms is that there is a psalm for virtually every human emotion; King David (who wrote most of the Psalms) poured his heart and soul into these lyrical prayers. The Psalms are part of the daily prayer of the Church, known as the Divine Office, which priests and religious must pray and lay people are encouraged to pray. Pick a Psalm and read through, slowly, meditating on the words. What does it stir up in you? How is God using that Psalm for you, right here and now?
  2. Pick a Gospel. The four Gospels (Matthew, Mark, Luke and John) all tell of the coming of Christ, His ministry, his death, life and resurrection. The Gospels are surprisingly short, but don’t let fool you: they are packed with material for your prayer life. Make sure you have a good Catholic Bible, one with detailed footnotes. Of course, you can always read Scripture online at the United States Catholic Conference website. Choose one of the Gospels and again: read slowly and meditatively. We’ve heard the Gospels so often that sometimes, we don’t really hear them at all. Take the time to listen to the voice of Christ. How do his parables have meaning for you? If you place yourself into the Gospel as one of the people, does it change your perspective? (For example, think of how the older son might have thought and felt in the parable of the Prodigal Son. In his place, would you have been jealous? Angry? How does a different perspective of a familiar story change your faith perspective?
  3. Finally, some people will simply open the Bible and choose a verse or a section upon which to meditate. Now, one runs the risk of opening up to something like: When a man or a woman has an infection on the head or in the beard,should the priest, upon examination, find that the infection appears to be deeper than the skin and that there is fine yellow hair in it, the priest shall declare the person unclean; it is a scall. It is a scaly infection of the head or beard. Let’s face it: that may not give one a whole lot to meditate deeply upon. So, try again. Let the Holy Spirit move you. However, you might just want to stick with that tough verse from Leviticus. After all, it might lead you to ponder how we consider people “unclean” in our society. How do you and I treat people in an “unclean” manner? How can we change that? What does Catholic faith teach us about this?

The Bible is fertile ground for a deeper prayer life, a way to engage God in a meaningful conversation. God has spoken to His people for thousands of years in Scripture, and He continues to do so today. What does praying with the Bible hold in store for you?

Biblr==
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The Bible: A World Of Faith In One Book

The Bible, even though we tend to refer to it as “a book,” is really a library of books. And like any library there are different kinds of books which need to be understood in different ways.

First, it’s good to know that not all Bibles are created equal. The bishops of the United States have a list of approved Bible versions and translations. You can find that list here.

Second, you may notice that the Catholic Bible differs slightly from the Bible your Protestant friends use. Our Bible actually has more books! The reason for this is that those books (referred to as the Apocrypha), were left out of the King James’ version of the Bible in the 1800s as many Protestant scholars felt they were unimportant and/or uninspired. Those books are Tobit, Judith, Wisdom, Sirach, Baruch, I and II Maccabees – plus sections of Esther and Daniel.

Catholics believe that humans wrote the Bible, but all of it is inspired by God. God did not magically move the hand of those who wrote the Bible, nor did He appear to Biblical writers and dictate to them what should be written. Instead, we believe that God guided the hearts, minds and souls of those who wrote this holy book.

Our Bible is separated into two large sections: the Old Testament (of the Jewish Scripture) and the New Testament (the Christian Scripture). These two collections of books tell the story of salvation history: how God, since the beginning of time, has loved us and sought to save us from sin and death.

Some books, like Genesis, tell in story form, the beginnings of humanity, and how God chose the Jews to be His people through the establishment of a covenant. Other books, like the Psalms, are poetry and song, meant to be used as praise and worship of God.

The prophets of the Old Testament, like Isaiah, warn the Jewish people away from sin that alienates them from God, but they also foretell of the Savior promised to humanity by God.

The New Testament begins with the four Gospels: the incredible story of Christ. (Please understand: when the word “story” is used, we are not saying this is fictional. It merely means that these parts of the Bible are written in story form, with a beginning, middle and end.) The New Testament also contains the Acts of the Apostles, which tells of the events following Christ’s Resurrection and of the early Church. In addition, the letters of St. Paul and St. Peter (John and Jude as well) reach out to the young Church, instructing them (and us!) in the faith. The final book of the Bible is the book of Revelation, a piece of apocalyptic literature. It tells of the end of time (for Earth, but not for God, as God exists outside of time) using symbols, signs and language that often seem strange and even frightening. However, the real message of the book of Revelation is that God never ceases to be God: He is always in control.

Catholics are blessed; if one reads the daily Mass readings (or better yet, attends daily Mass), one will read or hear proclaimed almost the entire Bible in the three-year cycle the Church has laid out for us. This library of books spans centuries of belief by our ancestors in faith, both Jew and Christian. It is a legacy we must always cherish.