Jesus: Embodiment of Truth

Today’s readings challenge us to confront our tendencies toward unbelief and the role that belonging to a group may play in those tendencies.   Although we may wish to define ourselves distinctly as individuals, we are also infused with a deep desire for belonging.  We are wired for community.  While that desire is good, it can also get us into deep confusion when the group loses its way.  In that sense, we are very much like sheep:  we need a shepherd to rescue us.

In the first reading, Moses is that shepherd.  With the benefit of hindsight, we can look with wonder at our predecessors and their willingness to embrace an idol that is so clearly unworthy of worship and unable to deliver the good that they desire. Given the preceding narrative of miraculous deliverance from captivity, their decision makes no sense at all.  But somehow, we can also identify with their bad decisions and their resulting plight, which puts them in the soup together.

All such journeys begin with a single step, and sometimes those steps take us where we do not want to go.  Maybe they became distracted and bored. They got a little carried away.  But it did not take too long — “yada, yada, yada” — before they end up “depraved”.  That is a strong word.  We do not like to think of ourselves in that way, as it sounds hopelessly disordered, beyond remedy.  Fortunately, that is not the case.

The gospel reminds us that even the religious folk, who keep from getting carried away at all cost, have their own problems with unbelief.  Jesus’ discourse about testimony and faith reminds these people that they are not so far above their predecessors as they may think.  The record is full of evidence, but they are not able (or willing) to see it.  Again, with the benefit of hindsight, we know they are missing something.  But their plight is ours, too. Even with a “good” life, the comfort of our own paradigms can keep us from recognizing our own flaws.  Here, too, the desire to belong can sometimes keep us from recognizing the truth.

While our human dignity depends on the special identity and giftedness that each of us possess, our faith depends on reconciliation which brings us into a community.  Truth is the basis for real community, where love and belonging are real, too.  Jesus is the embodiment of that truth.  We need more of this in our lives.  And we need to be reminded (often, it seems) not to accept the inferior substitutes that we so readily embrace, which may seem to provide comfort, but cannot deliver what we really need.  In our Lenten journey, may we continue to be open to seeing anew the distractions that keep us from following Jesus and from real community.  Thanks be to God.

 

Edward A. Morse if a professor of law at Creighton University. He says, “My wife and I have five children. Two are Creighton alumni, two are Creighton students, and one is still at home with us. We live on the farm on which I was raised and continue to help operate part of it.  These agrarian roots influence our lives in various ways, and sometimes that influence can be seen in these reflections.” [This reflection is used with permission from Creighton University’s Online Ministries.]

amazed

Be Amazed

We all wonder what God is like: is He some old white guy on a cloud? Is He a He? Does He have arms to hug me? Where is God and what’s He like? Today’s readings are bursting with information about God.

The readings begin with Isaiah. He’s telling the Jews that God is faithful: He is keeping the covenant He made so long ago with Abraham. God will be the God of Israel and they will be His people. Forever. No additions or subtractions, no fast-talking sales man pitch: forever. Isaiah even tells the people of Israel to rejoice, sing out! (And Isaiah is not really known for his light-heartedness.)

Psalm 145 is the responsorial psalm today. In just a few short lines we learn that God is gracious and merciful, slow to anger and kind. The Lord is compassionate, faithful, holy. Those that have fallen are gently lifted up by God. He is just and truthful, and He calls out the name of those near to Him.

Wow. This is our God. What an amazing and hopeful faith we have!

Finally, in the Gospel of John, Jesus speaks to the Jews. These are the same people Isaiah spoke to. They know about God’s covenant; it’s in the marrow of their bones. Their life centers on God and His laws and His plans for them. Jesus makes it clear that He is doing the work of God the Father. If the Jews want to know more about God, they need to look at Jesus.

For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed. 
(Jn 5:20)

“Amazed.” The Jews that Jesus were speaking to had no idea what “works” the Father was going to show. We do. Are we amazed? Are we astounded? Astonished? Do we wake up every morning rather dumbfounded at the blessings God has provided with us? Do we look upon our family and friends and are almost blown away by the love?

More importantly, do we enter into prayer and liturgy with amazement? Do we worship knowing that the unbelievable is believable – that God so loved us He sent His only Son to come among us, teach us, be a model for us, feed us His very Body and Blood, and ultimately take our sins upon Himself so as to destroy death?

Are we amazed?

Today, be amazed at God. Be amazed at Christ, Be amazed at the Holy Spirit. He is our God and He is amazing.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

trust

Advent: Trust In The Lord Always

Today’s Advent reflection for the 1st Thursday of Advent, 2016

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s guest blogger is Fr. Scott Nolan, reflecting on the Mass readings for Thursday, December 1.]

Trust in the Lord forever, Isaiah invites us.  Trust in the Lord forever.  During this Advent Season we are invited to wait for the coming of the Lord, to prepare the way for Him to come into our world.  Today the book of Isaiah tells us to trust in God forever, to never stop trusting in God’s goodness for us.

And how, we ask, are we to do that?  The one who does the will of the Father in heaven is the one who will enter the Kingdom of heaven, Jesus tells us.  Trust in God and doing the Father’s will are interconnected; they are mutually enriching.  Indeed, Jesus goes on to tell us that doing the Father’s will is like building our house upon a solid foundation.  Perhaps we have seen what happens when a house lacks a solid foundation.  Jesus and those of His time certainly seem to know the devastating effects.

In this time of waiting on the Lord, on vigilance for His coming, we are invited to trust in the Lord, and to know that this trust is founded upon the solid foundation of His goodness for us, and our generous response to that.

 

Fr. Scott Nolan is a priest of the Diocese of Grand Rapids.  He is currently the pastor of St. Stephen Catholic Church and School in East Grand Rapids, Michigan.

Trinity

The Trinity: Three Persons, One Substance

Yesterday was the celebration of the Holy Trinity. What an immense blessing it is for Catholics who are able to recognized our bodies as a “home” for the Trinity when we sign ourselves: “In the name of the Father, and of the Son, and of the Holy Spirit.” Our baptism has indelibly marked our souls in the name of the Triune God.

Pope-Emeritus Benedict XVI wrote and spoke extensively regarding the Trinity. In 2009, he said this:

Today we contemplate the Most Holy Trinity as Jesus introduced us to it. He revealed to us that God is love “not in the oneness of a single Person, but in the Trinity of one substance.” He is the Creator and merciful Father; he is the Only-Begotten Son, eternal Wisdom incarnate, who died and rose for us; he is the Holy Spirit who moves all things, cosmos and history, toward their final, full recapitulation. Three Persons who are one God because the Father is love, the Son is love, the Spirit is love. God is wholly and only love, the purest, infinite and eternal love. He does not live in splendid solitude but rather is an inexhaustible source of life that is ceaselessly given and communicated. To a certain extent we can perceive this by observing both the macro-universe: our earth, the planets, the stars, the galaxies; and the micro-universe: cells, atoms, elementary particles. The “name” of the Blessed Trinity is, in a certain sense, imprinted upon all things because all that exists, down to the last particle, is in relation; in this way we catch a glimpse of God as relationship and ultimately, Creator Love. [emphasis added.]

It is amazing to contemplate the endless and “inexhaustible” life that is the Trinity, yet even more astounding that this life dwells in us! Indeed, the only way for this life to be “deadened” in us is through mortal sin. Not only that, but as Pope Benedict pointed out, the entire world is imprinted with this life. Imagine how radically different our world would be if each and every person recognized this and lived accordingly. Imagine how different your world would be if you recognized this and lived accordingly!

Pope Benedict also stated that we have clear evidence of the Trinity:

The strongest proof that we are made in the image of the Trinity is this: love alone makes us happy because we live in a relationship, and we live to love and to be loved. Borrowing an analogy from biology, we could say that imprinted upon his “genome”, the human being bears a profound mark of the Trinity, of God as Love.

One could say (although only as analogy) that our baptism “tattoos” the Trinity onto our souls. We are for all eternity marked, claimed for God: Father, Son and Holy Spirit. And this imprinting is pure love. Again, what a gift and blessing this is. God the Almighty – Father, Son and Holy Spirit – has claimed us and marked us for love for life, for eternity.