Author: tshultz

One year ago, today, as I watched snow fall down on my windshield, I was a perfect concoction of nervous and excited. I remember the brief instance of cold as I walked out of my car and then the wave of warmth as I entered that little coffee shop on Drake Road. Little did I know that this first date would be with my future wife.

Nathalie and I are now engaged and I love to look back on that day and the plans God had for us and how they have started to become part of our beautiful history. Anniversaries give us a chance to look back on how we started, the journey so far, and the anticipation for the many blessings to come.

It’s no different when we celebrate the anniversary of the coming of Christ, Christmas. I’m sure you have heard at some point in your life, possibly CCD class or confirmation, that Jesus came to earth to die for your sins, and that is true. But I think Jesus also came for another reason. I like to tell people that God became man not only to redeem us, but to remind us of who we are.

Think about it, God made human beings as his most incredible masterpiece. We can look around at creation and see the most immense beauty, and this beauty can’t help but draw us to the Creator. But of all the beauty of creation, the only creation that was made in the image and likeness of God is… That’s right, YOU!

Human beings are the crown of creation, the very heart of God molded into a masterpiece from the dust of the ground and formed with the breath of life. This is why Pope John Paul II said,

“The body, and it alone, is capable of making visible what is invisible, the spiritual and divine. It was created to transfer into the visible reality of the world, the invisible mystery hidden in God from time immemorial, and thus to be a sign of it” (Theology of the Body, 19:4).

 

A terrible injustice has been done because we no longer speak of or look at the human body in these terms. Often, we are tempted to use other human beings instead of seeing them as an image of God. It doesn’t take much more than a glance at the news to see that our world is fallen and broken and at times there doesn’t seem to be much hope. We would rather claim ourselves as a fallen humanity because it is easier to admit we are fallen than it is to rise above.

But hope was born into the world over 2,000 years ago not only to redeem us and our fallen world, but to remind us of who we are as sons and daughters of God. Through the incarnation, we have a model of love. So, next time you are tempted to despair at all the evil and brokenness in the world, remember that little baby who was born into the poverty of humanity. That little child who reached right into our brokenness and not only healed us to remind us of how we were created, but allowed us to go beyond our original state into the perfection of our final state in heaven, perfectly happy with God in a wedding feast that will never end.

As we prepare for this anniversary of Christmas, let’s remember to thank God for how He originally created us, do penance for the many sins we have committed that have made us fall, and finally rest in His mercy and love as we await the joyful hope of heaven, all thanks to that little child born in a manger. Happy Advent and from all of us here at Diocesan, God Bless!

 

“The heritage of our hearts is deeper than the sinfulness inherited” (Theology of the Body, 46).

As Diocesan Publications’ Solutions Evangelist, Tommy is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  He has worked for years in various, youth ministry, adult ministry, and diocesan roles. As an expert on Catholic communication, Tommy uses his parish and diocesan experiences to help you make your ministry effective. To bring Tommy to your parish or for general inquiry, contact him at tshultz@diocesan.com or find him online at www.rodzinkaministry.com

Copyright © 2017 Diocesan.

When I was little, one of my older sisters lent me a tiny book of lines from Shakespeare’s sonnets. Dazzled by their brilliance, insight into human nature, and eloquence, I decided I would be a poet!

My dream of writing poetry didn’t last long, but I remember well the favorite poem I wrote during my “poetry phase.”  It was about my sister’s golden hair. I loved that poem—but now I realize that it was not so much about the poem itself. Rather, I loved how writing the poem enabled me to see the unique golden quality of the blond hair of another of my sisters. To this day, I have never seen anyone else with hair that exquisite golden color.

Like all the arts, poetry has an ever-more important role in our rapid-paced culture: to help us to stop long enough to really see something as it is.

 

In the Gospel for this very first Sunday of Advent (Mk. 13:33-37), which sets the tone for the rest of Advent, Jesus repeats the injunction to “watch” at least three times: “Watch!” “Be watchful!” “Be vigilant.” He really doesn’t want us to be caught sleeping, or unaware, or off-guard. Who (or what) is Jesus telling us—even warning us—not to miss? The “master of the house” — the Lord— when he comes.

 

Advent is a season of expectation for one of the most startling, unexpected, and heart-rending events ever: the coming of the almighty Word of God into the world as a vulnerable Baby. Advent is a season for artists, poets, musicians, and theater to express humanity’s deepest longing: for the Universal Lover who descends from unapproachable heights to be with the Beloved.

Yet, what is the logic of Advent? The Infant God-Child has grown up and the Second (Final) Coming of the Lord will happen at the end of time (most likely not within the next four weeks). How can we live these words of Jesus this Advent? What (or Whom) are we looking for?

We look for the coming of the Word of God into our here and now.

Advent, nature, and our Catholic Christian tradition each give us ways to look anew for the faithful presence of God in our lives, in our world, and most especially, in others and in ourselves. The expectant tension of Advent—which is so short—helps us to stop and pay attention. By looking deeper, by noticing details, by seeking the “essence” of things, we can see and hear the Word of God coming to us today: the same Word of God who has put his mark on every creature and his image in every person. What Word is God speaking to us, to you and to me, this Advent?

My favorite Advent poet, Christina Rossetti, offers us one possible answer.  Rossetti wrote the lovely popular poem, “A Christmas Carol.” She also wrote a short, eight-line poem-prayer that asks God to grant the spirit of attentiveness that Jesus wants for us. What is one practice we can take on to “stay awake” this Advent?

 

‘Judge not according to the appearance’

By Christina Rossetti

Lord, purge our eyes to see

Within the seed a tree,

Within the glowing egg a bird,

Within the shroud a butterfly:

 

Till taught by such, we see

Beyond all creatures Thee,

And hearken for Thy tender word,

And hear it, ‘Fear not: it is I.’

Sister Marie Paul Curley entered the Daughters of Saint Paul when she was a teenager. A published author, Sr. Marie Paul invites others to encounter Christ’s love in the rapidly-developing digital culture. You can find her online at: www.pauline.org/mariepaulcurley

 

Copyright © 2017 Daughters of St. Paul.