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Worthy of Mercy

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Today’s readings have a little bit of a heavier hand, with a lot of focus on sin and temptation and the ramifications. Hearing the line, “It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin,” always makes me stop and take pause, especially now working in youth ministry. I’m always questioning myself, “Am I leading these kids astray?”

Listen, nobody likes talking about sin. It is difficult for us, as humans, to admit our failings and our shortcomings on a very basic level. It is even more difficult when they are put in the spiritual context, in the presence of our Heavenly Father, a Father that is so good and so loving, so kind and so merciful, none of which we actually deserve in our sinful state. 

But there’s another kind of hurt, another kind of pain, when we lead another into sin as well. Usually, it’s the result of our own sin and, sometimes, we can be so caught up in it that we fail to see the harm that we’ve caused. But, when we are aware of our own actions, the guilt that accompanies can be overwhelming. 

Instead of pain, what’s offered to us is mercy. I feel like a heart emoji should follow that word. Or maybe a crying face emoji. 

God’s heart is so full of love for us, a depth that we could never imagine. Although original sin separated mankind from a life lived with God, He sent His only Son to reconcile us, His sons and daughters, to Himself, because He didn’t want to live without us. 

Sin threatens our relationship with God, tries to separate us from Him. However, we have the opportunity to right our relationship with Him through the beautiful Sacrament of Reconciliation. 

And, yes, if we struggle to admit our faults to our families, friends, and even strangers on the street, it is ten times more difficult to confess our sins to a priest who is acting in persona Christi. It is tough to tell our perfect Father all the ways we have failed to be perfect and whole. But, my brothers and sisters, it is so, so worth it. 

When you give your sins over to the Lord, and He pours out His mercy upon you, it is the most incredible, freeing feeling. People often describe walking out of the confessional as walking on a cloud, uplifting, glowing, and many other comforting terms. 

That’s what Jesus wants to do – to give us comfort and peace. I pray that we can answer that call, to walk boldly into the confessional, leave our sins behind and accept His mercy and forgiveness.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Eyes Set On Heaven

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In today’s Gospel, Jesus informs us that those who are married here on earth will no longer be given in marriage in Heaven. He shares this information with the Sadducees as they asked Jesus whose wife a woman with seven husbands would be in the resurrection. Here, in Jesus’ answer, we find our universal vocation. The vocation of communion with God in eternal life.

This story is beautiful as it reminds us of the ultimate goal of marriage, to get your spouse to Heaven! That is the whole purpose of the sacrament of matrimony and should be the foundation of marital love. This story also makes clear the beauty and superior vocation of Holy Orders/ Religious Life, men and women who have chosen to live out this reality here on earth — giving themselves body and soul to God, in full service of the Church. Jesus goes on to tell the Sadducees that God is “not God of the dead, but of the living, for to him all are alive.”

St. Paul offers much comfort and encouragement in his letter to the Thessalonians in the Second Reading today. He reminds us of the Lord’s love and grace that will “encourage your hearts and strengthen them in every good deed and word.” How fitting for him to encourage us in this way. Each person’s vocation, Holy Orders, Religious Life, Matrimony, or Single, are reminded that our deeds and words must be for God. He goes on to say that not all are faithful, but the Lord is. He encourages prayer so that the Lord may “strengthen you and guard you against the evil one. May the Lord direct your hearts to the love of God and to the endurance of Christ.” Whatever your vocation is this day and whatever it may be in the future, may we all set our hearts on the universal call of holiness. May we receive the graces of strength and endurance as we fight for holiness with our eyes set on Heaven.

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Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

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And I Saw Water Flowing Out

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If you have ever entertained the thought that you can hide your deeds from the Lord, as you do from your fellow men, you are sorely mistaken! 

How easy it must have been for the merchants in the temple area to fall into the practice of making money off of sincere worshipers coming to the temple. After all, the people needed these things to make their worship acceptable to God, did they not? Why not be the ones to provide the means to fulfill the mandates of sacrificial law. And, so what if they make a profit from it? Why indeed! Why shouldn’t you, then, be the one to profit from providing what people want, or think they need. Someone will anyway, so why not you! 

The “money changers” in the temple felt justified to profit from what people needed to have to fulfill their temple worship obligations. Do you, at times, do the same? Let’s change the picture of the “money changers” to those in our modern-day, who profit from the needs of others: physical, emotional, spiritual. 

Look to your heart to see if in some small (or perhaps significant) way you profit from another person’s gift, talents, or needs; another’s friendship or love; another’s fear or loneliness; another’s willingness to give of himself. Or look to the pride you might have because someone looks up to you, and you relish being of influence. Is it for the good of their soul, and yours, or because you crave power? Once you start down that slippery slope of false reasoning, the gray that governs your actions becomes a blind spot. You sometimes can no longer see that what you do is harmful. You can find so many justifications! Such was the case of the “money changers” in today’s Gospel. To them, it was justified. They couldn’t see how far hey had sunk into the sin of corruption. 

Ask yourself if the alluring power of sin has clouded your judgment so that you can no longer tell where you stepped off the path of righteousness. We can probably reason that the money changers started in good faith, but then it got out of hand, turning a “service” to the people into corruption, and sacrilegious use of sacred ground. Don’t let this happen to you. 

Ezekiel gives us today, also, one of my favorite “pictures” into the heart of God. Grace in the form of water spilling from all sides of the temple, making the seawater fresh and the ground fertile. Life will be abundant; fruit trees will grow bearing fruit; their leaves shall not fade or their fruit fall. The fruit shall serve as food and their leaves as medicine. 

You should be that temple! If you aren’t yet, then stand in the water flowing from the side of Christ to bless and nourish you. Let Christ gently turn the money changer in you out of your heart and return that space to hallowed ground –sacred space for him to dwell in communion with you. And he doesn’t have to wait outside the door until you have perfectly dusted the spaces. He’ll come in now and help you with the chore. 

God Bless.

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Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

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Gifts From God

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Initially, this blog post was about a totally different topic, but as I was searching for my blog post image, I began to think more and more about what I had already written. The image I came across, the image you now see at the top of this post, really spoke to me. With the first reading in mind, it made me think of the gifts that I have received from God and how I have responded to them. Moreover, why don’t I have the same look of excitement, joy, and amazement when looking at my gifts from God? Have I ever looked at my gifts that way?

Unfortunately, my answer is no. 

I hate to admit it, but I have always seen my gifts as something to be shrugged off or a burden. 

My laziness and ungratefulness in using the gifts God has given me remind me of what my coworker once said. “When you work for a painting company and are good at painting, it just means that everyone asks you to help them paint every room in the house.” So, at some point, you stop talking about the fact that you worked for a painting company. You don’t mention that you’re good at painting and have helped others with it. You tell yourself that if someone asks, you guess you can help, but only if they ask first. 

In today’s first reading, Paul, the Apostle, shares his gifts with the Gentiles, spreading the Word of God further than his comfort zone. It’s easy to share our gifts when we want to, on our terms. It requires a lot more faith and trust in the Lord to do things on His terms, to go where He wants us to go. 

Still, the more I look back on my life, the more I am overwhelmed by all of the goodness that God has placed in my life. All of the times I used my gifts for the good of God’s people, not because it’s easy or comfortable for me, I have been rewarded tenfold. The struggles work out. The fear is replaced by peace. Somehow (aka through God’s plan), it all works out. 

I often think back to the powerful words of Pope Francis that I was so fortunate to witness:

“My friends, Jesus is the Lord of risk, of the eternal ‘more.’ Jesus is not the Lord of comfort, security, and ease. Following Jesus demands a good dose of courage, a readiness to trade in the sofa for a pair of walking shoes, and to set out on new and uncharted paths. To blaze trails that open up new horizons capable of spreading joy, the joy that is born of God’s love and wells up in your hearts with every act of mercy. To take the path of the ‘craziness’ of our God, who teaches us to encounter him in the hungry, the thirsty, the naked, the sick, the friend in trouble, the prisoner, the refugee and the migrant, and our neighbours who feel abandoned. To take the path of our God, who encourages us to be politicians, thinkers, social activists. The God who asks us to devise an economy inspired by solidarity. In all the settings in which you find yourselves, God’s love invites you bring the Good News, making of your own lives a gift to him and to others.” (2016 World Youth Day Prayer Vigil).

Today, I embrace my gifts, as uncomfortable as I may be at first. I want to use my gifts in a way that gives glory to God. I want Jesus, the Lord of risk, to smile down on me as I take each new leap of faith. I want to be confident in the gifts that He has given me and allow myself to be taken out of my comfort zone. The gifts that I have been given are meant to be shared. I want my life to be a gift, spreading excitement, joy, and amazement of God. 

Don’t know what your gifts are? Unsure of what ministry you would flourish in? Take the test!

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Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

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Let It Go

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Oh, how I’ve been struggling with today’s readings. They appear straightforward, telling us to kneel before God, giving praise and rejoicing, as well as rejoicing among the angels for what was lost (either coin or sheep or sinner) that has been found. Excellent news, right?

Yet in the lines preceding this excellent news, St. Paul is quite blunt. Paul asks why we judge or look down on our brothers and sisters, as each of us will be judged by God. Startled, I went back through the reading several times. What kept popping up in my mind’s eye was my own family and friendships. How many times have I judged or looked down on my family and friends? How many times have I let my own pride come into any given situation and then passed judgment on those who have meant the most to me?

As I continued to reflect on this, I read the Gospel. Here, Jesus addresses the Pharisees and scribes who were also judging, saying (can’t you just hear the disdain of their voices in your head), “This man welcomes sinners and eats with them.” Wait a minute, isn’t this kind of a similar situation as with the older brother from the prodigal son parable? Didn’t the brother’s pride and judgment keep him from seeing the bigger picture about his brother’s return home, which was the whole reason the father killed the fatted calf? Wasn’t the brother lost and then found? The father forgives and rejoices at his youngest son’s return but the brother does not because of the way his little brother treated Dad and the gifts little bro was given.

Herein lies my problem. I’m both the big brother (ok, big sister) and the Pharisees. I have judged and withheld compassion and forgiveness from my family and friends. This is really hitting me hard as plans are being made for Thanksgiving and other upcoming holidays. I continue to forget that forgiveness is a two-way street; God forgives me (unconditionally), and I must also forgive those in my life. If I hold onto my judgments and the injury, I will not be able to move forward and rejoice over what was lost. Healing can’t happen if we don’t let go. Think of it as cleaning a wound. A wound will fester and decay if the infection isn’t removed. If left untreated, an injury or wound can kill us.

I hear the nay-sayers now, exclaiming, “Overreaction!” Think about it, though, timely intervention can save lives, both medically and spiritually. For spiritual healing, I need to bring my righteous judgment, indignation, and hurts to God, my Father, in confession. I have to keep in perspective that my family or friends may have no idea how I feel about the many situations that have been poisoning me for any given period of time. They may not even know that they have hurt me.

With this in mind, I need to ask for sincere healing before I go to receive Eucharist. “Lord, I am not worthy that you should enter under my roof, but only say the word, and I shall be healed.” These are powerful words, especially in light of the fact that I will never know when this day will be my last day. Honestly, I don’t want to be carrying this kind of baggage with me throughout my daily life, let alone into my eternal life.

I can hear a couple of my kids right now saying, “Don’t be so dramatic Mom.” While the other is saying, “Mom, promise you won’t die soon!” And I have to laugh because I am rejoicing that I have found the lost coin after sweeping my house. I have to remember to keep sweeping so as to uncover those things in my life that I am allowing to poison me and let them go.

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Jesus Is Not A Magic Genie

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Is Jesus a benevolent giver who wants to give you good things? Does He intend to pave your way and keep things running smoothly? Does He want everyone to be happy and get along?

Well, yes and no.

Jesus is not like a genie in a bottle, giving us the gifts we wish for. Jesus IS the Gift and the One Who wants to give us EVERYTHING. He sees all and knows all and has a plan for our lives that is far more awesome than our small imaginations can envision. He wants us to love and serve one another and to live in communion so that others are drawn by our loving faith.

But this all requires something on our part. In fact, receiving everything requires that we surrender EVERYTHING. In today’s Gospel, Jesus tells us we have to hate our own family and our own life, that we have to carry our cross and give up all our possessions in order to follow Him as His disciples.

We naturally recoil from this kind of demand: How can we surrender everything, hate our own lives, carry our cross, and still be happy?

It’s really just a matter of priorities. What do we value more than our relationship with Christ? We might say “nothing,” but we all hold onto things that are not Christ. We all hold back, out of selfishness or woundedness or fear. For example, do we faithfully keep our Sunday obligation? Or are vacations and ballgames allowed to displace our Sunday Mass?

Do we share and witness our faith to our family and friends? Or do we keep our faith on the “down low” in front of other people because we fear being ridiculed?

Do we give generously to the Church and to others in the name of Christ? Or do we hold back on our giving because we want something for ourselves?

We are not called to actually hate anyone or ourselves, or to give away all our worldly possessions. What we ARE called to do is put Christ first, and be willing to let go of any relationships, habits, activities, and selfishness that we are holding onto. And sometimes, we don’t know what we are holding onto until God asks us to let go of it.

God wants to give us everything, but if our hands are full – if we are not willing to let go of what is not Christ – we cannot open our hands (and hearts) to receive the gifts He longs to pour into us.

Jesus said, “My yoke is easy and my burden is light.” (Matt. 11:30) What parts of our lives do not feel easy? What cross in our lives feels too heavy to bear? And how can we yoke ourselves to Christ so that we bear these things with Him, and learn that through them how He intends to give us every good thing?

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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We Are One Body

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I will never forget my first World Youth Day. I really wasn’t old enough to attend at just 13 years of age, but some members of my youth group were going and if Pope John Paul II was going to be in the States, I HAD to be there. Somehow we managed to secure a hotel before each and every room in the city was taken, but we still lived out the pilgrimage experience. We hiked for hours under the hot sun shouldering heavy packs. Water venders were stationed strategically so we wouldn’t dehydrate but still it seemed like we would never get there. Finally, the landscape opened up to a huge flat “park” and already hundreds of thousands of people were looking for a spot to camp out for the night. We planted ourselves quite a ways back from the stage and shared in song, prayer and conversation before falling asleep under the stars. We managed to find a breakfast booth and a port-a-potty before the Supreme Pontiff flew in on a helicopter for the closing Mass. And although we only managed to see him on the Jumbo Tron and hear him through radio, we were there! We were in his presence!

As the years pass, the details fade but there are two aspects I hope to never forget. One was hearing the Holy Father tell us over and over again not to be afraid. I can hear his voice ringing in my ears to this day. In English, with a thick Polish accent he implored us: “Do not be afraaaid. Do not be afraaaid. Dooo not be afraid!” I also remember singing over and over again the event’s theme song “We Are One Body”. We would often hold hands in a long chain or put our arms around each other’s shoulders and sway back and forth as we sang, forming a deep comradery. I truly felt like part of one body with the multitudes of Catholics from all over the world.

Today’s First Reading reminded me of this sacred moment. “We, though many, are one Body in Christ,” Paul exhorts us. He goes on to list specific abilities, talents and ministries. My friends, we all have them. We are all good at something. We all have something to share. But we must remember that those special attributes are all gifts. These gifts are freely given to us by our loving Father in order to then give away freely to others. Paul says: “Since we have gifts that differ according to the grace given to us, let us exercise them.”

And there is where I often falter, in the giving back part. My whole life I failed to fit in. I was always either the “fat girl” or the “goodie two shoes” or the “tattle tale” or the “smarty pants”. My classmates taunted me for wanting to do the right thing. As an adult, my companions aren’t quite that cruel, but the familiar fear nags at my subconscious. What will they think about me? What will they say about me behind my back? Will they think I’m a religious snob, trying to be “holier than thou”? And that is when our beloved St. John Paul II’s voice echoes in my mind, reminding me not to be afraid.

St. Paul goes on to paint a Christian-life roadmap for us:

Let love be sincere;
hate what is evil,
hold on to what is good;
love one another with mutual affection;
anticipate one another in showing honor.
Do not grow slack in zeal,
be fervent in spirit,
serve the Lord.
Rejoice in hope,
endure in affliction,
persevere in prayer.
Contribute to the needs of the holy ones,
exercise hospitality.
Bless those who persecute you,
bless and do not curse them.
Rejoice with those who rejoice,
weep with those who weep.
Have the same regard for one another;
do not be haughty but associate with the lowly.

Let us remember that we are one body and not be afraid to live this out.

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Tami grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling home improvement projects, finding fun ways to keep her four boys occupied, quiet conversation with the hubby and finding unique ways to love. She works at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for almost 20 years.

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The Value of Suffering

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“Oh, if only the suffering soul knew how it is loved by God, it would die of joy and excess of happiness! Some day, we will know the value of suffering, but then we will no longer be able to suffer. The present moment is ours.”
-St. Faustina

Have you ever wondered why suffering exists, why we can’t just have constant joy in our lives? The truth is that we can have constant joy, as joy is not a fleeting emotion but rather something that is rooted in our love for God and trusting in His providence. Even amongst the worst times of our lives, we can find joy. This still does not answer the question of why suffering exists, and I would like to try to answer this based on today’s readings.

In the first reading from the Letter of Saint Paul to the Romans we hear the following passage:

“Just as you once disobeyed God but have now received mercy because of their disobedience, so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may now receive mercy. For God delivered all to disobedience, that he might have mercy upon all. Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!” (Romans 11:30-33)

When we experience suffering, a few things are happening. First of all, it is an opportunity to lean more upon God. If things were perfect all the time we would not draw close to Him because we would feel an ability to take care of ourselves – we need God above all, and suffering reminds us of His Almighty power. Secondly, suffering allows for mercy to work in our lives and serves as a witness to God’s love.  

Ultimately, finding joy in suffering is very counter-cultural. This concept is radical to the outside world, but isn’t the love of God, sending His only Son very radical in itself? God’s love for us is a crazy and radical love, therefore it only makes sense that we live in a way that reflects this love – trusting in God’s providence, enduring the suffering, and finding a constant joy amidst the storms of life. Not only will we be witnesses of God’s love but we will be further grateful for the happy times of life and more resilient to endure the tough times by continually relying upon God for everything. 

St. Maximilian Kolbe, pray for us!
St. Faustina, pray for us!
St. Teresa Benedicta of the Cross, pray for us!
St. John Paul II, pray for us!
Our Lady of Fatima, pray for us!
Sacred Heart of Jesus, have mercy on us.

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Nathalie Shultz is a joyful convert to the Catholic faith and a competitive swimmer with Obsessive Compulsive Disorder (OCD).  She loves to share her passion for Catholicism with others, including her conversion story and how God continues to work miracles in her life through her OCD. She is the Director of Religious Education for the North Allegan Catholic Collaborative of parishes. Nathalie is married to her best friend, Tommy Shultz. Her favorite saints include St. Peter the Apostle, St. Teresa of Calcutta, and St. John Paul II.  She is also a huge fan of C.S. Lewis. If you have any questions for Nathalie, or just want her to pray for you, you can email her at rodzinkaministry@gmail.com.

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Short Stature, Big Faith

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I call today’s Gospel the reading for the short man. I relate to it a lot because I have always been short. Instead of being remembered for his hair color, physique, or heart, he is recognized as being short of stature. But what he lacked in height, he made up for in his faith.

I think today’s Gospel gives us the perfect model for evangelization. Do you ever approach someone, and the only goal you have in speaking to them is to try to get them to turn away from sin and towards Christ? While conversion is always good, I think we should approach people with reverence simply because they are human and deserve respect, love, and interaction before we approach them with an agenda.

Here in the Gospel, we see a simple way of evangelizing. You notice that first, there is an interest. Zacchaeus had heard something about Jesus that sparked his interest. Something was important enough for him to stop and take a look at what was going on. Jesus was performing miracle after miracle, and the word was spreading. In today’s world, I think miracles can be a powerful introduction to the Gospel, and they happen every day. We may not be as in tune with them as we should be, but sit down for a second and reflect how God has done miracles in your life, and then share them. They may be the introduction to the Gospel that someone needs to spark an interest. “A renewal of preaching can offer believers, as well as the lukewarm and the non-practising, new joy in the faith and fruitfulness in the work of evangelization. The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ.” (Evangelii Gaudium 11)

Next, we see an invitation. Jesus notices the interest in Zacchaeus’ heart and invites him into a relationship. You notice that Jesus does not invite him for the sole purpose of conversion, but he wants to enter into his life and walk with him. As Christians, we are called to follow and imitate Christ, but also to invite others into that relationship as well. This could be around food, fellowship, service, or one of the Sacraments. There are many ways to make an invitation, but the important thing is that we don’t leave people in their curiosity, but we invite them deeper. We invite them to move from interest to experience. “The new evangelization calls for personal involvement on the part of each of the baptized. Every Christian is challenged, here and now, to be actively engaged in evangelization; indeed, anyone who has truly experienced God’s saving love does not need much time or lengthy training to go out and proclaim that love.” (Evangelii Gaudium 120)

Then finally, we see conversion. You notice here that we do not know what was said that caused conversion in his heart. Maybe nothing was said at all, perhaps just the presence of Jesus was enough to covert Zacchaeus. I think we can learn from this greatly. We often approach evangelization where we think if we just say the right thing or make the correct defense or give the best argument that people will turn to God. This takes conversion away from God and puts it completely on us. But we have to believe that God still works today and wants people to draw closer to his heart. It is not about us; it is about opening people up and letting the Holy Spirit actively work. “The salvation which God has wrought, and the Church joyfully proclaims, is for everyone. God has found a way to unite himself to every human being in every age. He has chosen to call them together as a people and not as isolated individuals. No one is saved by himself or herself, individually, or by his or her own efforts. God attracts us by taking into account the complex interweaving of personal relationships entailed in the life of a human community. This people which God has chosen and called is the Church.” (Evangelii Gaudium 113)

All are given salvation through Christ. We can help make sure they are interested, invited, and open to the workings of the Holy Spirit.
From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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All Souls Day

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Today is the Commemoration of All the Faithful Departed, which is not a day of obligation. The day (and for many parishes the whole month of November) is a time when we pray for All Souls. We pray for all those who have died in our families, communities, and throughout the world.   

The Catechism of the Catholic Church says,  “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (#1030).
“The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence, we understand that certain offenses can be forgiven in this age, but certain others in the age to come” (CCC, #1031). 

This is why we pray for the souls in purgatory; they have not yet come into the glory of heaven. Our prayers can help these souls on their journey. I actually have my own practice of praying for these souls. Many years ago I began to pray a Hail Mary each time I would see a dead animal on the side of the road. I pray for those who have no one to pray for them and for all the innocent lives lost throughout time.

Each year, the several churches I’ve worked at would ask parishioners for handwritten lists of family and friends who have died. These pages are then put in a binder and placed by the paschal candle, which is lit for all the Masses in November. They are also mentioned in our prayers of the faithful throughout the month. It is a heartfelt offering for the souls who cannot pray for themselves.  

We see these days overlap with the Mexican celebration of the Day of the Dead (Dia de los Muertos) as they honor the lives of family members with a two-day celebration that coincides with All Saints and All Souls days. 

As we reflect on the lives and deaths of our loved ones, please pray with me a beautiful prayer from Catholic Relief Services for all the faithful departed in purgatory.

All Souls Day Prayer
Merciful Father,
On this day, we are called to remember those who have died,
Particularly those who have died in the past year,
And pray for their joyful reunion with you, their loving creator.
As your son taught us to call the stranger
neighbor, our fallen are many—
Names we will never know,
Voices we have never heard,
In lands we may never visit,
Yet brothers and sisters all.
And so we pray.
For victims of war, caught in the crossfires of
conflicts we could not quell,
for soldiers and civilians,
adults and children, we pray …
Grant eternal rest, O Lord.
For those migrants who have died seeking a
haven where they hoped to find safety
and opportunity for themselves and for their families, we pray …
Grant eternal rest, O Lord.
For victims of hunger, denied their share in the
bounty you have placed before us, we pray …
Grant eternal rest, O Lord.
For victims of AIDS, Malaria, Ebola, and other infectious diseases, who died before adequate care could reach them, we pray
Grant eternal rest, O Lord.
For those refugees seeking asylum from war,
who died in a land that was not their home, we pray …
Grant eternal rest, O Lord.
For victims of emergencies and calamities everywhere,
who died amid chaos and confusion, we pray …
Grant eternal rest, O Lord.
Lord, as you command, we reach out to the fallen.
We call on you on behalf of those we could not reach this year.
You raised your son from the dead
that all may share in his joyful resurrection.
In Jesus’ name, we pray …
Requiem aeternam dona eis, Domine,
Et lux perpetua luceat eis.
Requiescant in pace. Amen

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.