Tag: Beth Price

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“However, if you fulfill the royal law according to the Scripture, You shall love your neighbor as yourself, you are doing well. But if you show partiality, you commit sin and are convicted by the law as transgressors.” (James 2:8-9)

If I show partiality, I commit sin; this phrase jumped out at me. I haven’t been able to dismiss it, nor the rest of the sentence in this quote, ‘and convicted by the law as a transgressor.’ Crud bunnies! What a lot to examine in one sentence.

I find myself looking forward to Lent beginning in a few days. These two sentences from James will probably be my focus this year. Why only probably? I need to leave room for confirmation from the Holy Spirit, as there are still a few days before Ash Wednesday. 

If I show partiality, I commit sin; man o man, what a phrase to deal with! I don’t think 40 days will be long enough to break me of habits, lack of awareness, bias, prejudice, and my obliviousness to my own racism that has been ingrained in my thought processes. I will continue to work on ridding myself of the biases that I have absorbed during my life and opening my eyes to how privileged I have been in all stages of life. I need to be vigilant to increase my awareness of all in the world around me; how my actions or inactions affect others.

Cardinal Blase Joseph Cupich sums this up beautifully in his keynote address at the Catholic Social Justice Ministry gathering, held January of this year. He begins by quoting Pope Francis’ words, “We cannot uphold an ideal of holiness that would ignore injustice in a world where some revel, spend with abandon and live only for the latest consumer goods, even as others look on from afar, living their entire lives in abject poverty” (Gaudete et Exsultate, [Rejoice and Be Glad] nos. 95, 101).

He continues, reminding us of our Catholic responsibility, “to bear witness to the Church’s commitment to a consistent ethic of life in every corner of our society. We are called to protect the life and dignity of all those who are vulnerable and embody Christ’s image, from the unborn to migrants, our brothers and sisters around the world whose lives are threatened by war, poverty, racism, or climate change, persons with disabilities, and persons on death row.”

What are you called to reflect and act on in the days ahead? Here are a few resources to help you on your way with this topic. I will be revisiting the Church documents “Open Wide Our Hearts” and Bishop Braxton’s “The Racial Divide in the United States.”

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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I recently had a visit with my spiritual director. I look forward to this dedicated time (for where two or more are gathered in my name, Mt 18:20) because we talk about the situations in my life, how I see the world, and how that is linked to the relationship I have with the Lord. 

Part of our conversation concerned the topics of control (or power) along with acknowledgment, acceptance, and action, as I experience daily life. This process is illustrated in today’s readings.

The first readings for the last two weeks have focused on David’s life. We read of his accomplishments, sins, and his change of heart (metanoia). David acknowledged his mistakes, accepted his sinfulness, and found an abundance of ways to glorify the Lord. Today’s reading tells us that David has dedicated all the people (of Israel) to sing God’s praise and give Him thanks. Because of these efforts, the Lord forgave David’s sins and exalted his strength forever, giving David the rights of royalty in Israel. 

The Gospel tells the story of Herod’s hearing of Jesus and the beheading of John the Baptist. Herod had his own successes, troubles, mistakes, and vanities. History has not been kind in its descriptions of his life. 

Self-check: what would history make of my life story? 

I need to acknowledge my own mistakes and sinfulness (my pride, anger, envy, lust, greed, and laziness). I need to recognize that everyone I come in contact with is on a different path than I (even if the end goal is the same). My points of reference and memory-triggers while going through life can be very different from yours. 

I find myself needing to acknowledge the different perspectives and expectations I have going into any given situation and recognize that they may be a stark contrast to the person who is right in front of me. I need to accept the fact that our viewpoints and way of dealing with the world are not alike, and that is OK, especially when we continue to respect each other and work together on common goals. When I act, my focus should be on the Gospel acclamation, “keeping the word with a generous heart, and yield a harvest through perseverance.” 

Like David, with acceptance and change of heart, I can be made new, and my sins are forgiven. Listen to this song by Matthew West. It can help remind you that you, too, can be made Brand New.

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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The readings today bring up some situations that challenge us in ways that can make us uncomfortable when we take a deeper look.

The first reading has Saul contemplating murder because of his wounded pride and jealousy of the fame David gained by the defeat of Goliath. Jonathan questions the logic of his father, Saul, who would be guilty of shedding innocent blood without cause if he had David killed. Saul is guilty of two of the seven deadly sins: pride and envy. He was also ready to act in anger, another of the big seven sins. Saul listened to his son and did no harm to David.

In the gospel, Jesus had cured many people. As a result, those who had diseases were pressing upon him to touch him. Whenever unclean spirits saw him, they would fall down before him and shout, “You are the Son of God.” Jesus warned them sternly not to make him known. 

The spirits recognized the Son of God’s authority over them and were afraid.

The belief of the time was that the root of sickness and disease was sin and evilness of the individual, their family, or the community around them. Throughout all eras, there have been many who believed this to be true. Many were shunned or forced to remote areas to fend for themselves.

When Jonathan had heard his father Saul talking about killing David, he spoke up about the wrong that would be done. How many of us have hesitated when there is someone with more authority and power who considers doing something that is contrary to what we know is right and just? My mind is flooded with images of stockpiled relief supplies meant for disaster victims, of victims of hate crimes, forced labor, unjust imprisonment, the list goes on. 

We celebrate the feast day of St. Marianne Cope on this, her birthday, in 1838. Mother Marianne received a letter in 1883 from a priest in Hawaii asking for help serving in hospitals and schools. Over 50 religious orders had already turned down the request to assist the sick and poor of this island kingdom. But Mother Marianne and 6 of her sisters left for Hawaii to take up the task. 

It is sometimes in the quiet voice that God speaks: through David, Gandhi, through Dr. Martin Luther King, Jr, and St. Mother Teresa of Calcutta and St. Marianne Cope. 

Pray today to hear God’s voice in the quiet. What is He calling you to notice, to change in your own way of life, or in a bigger situation? Remember, we are called to hear His voice, to be His hands and words in this world.

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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It’s the first Saturday of Advent. We know it is a time of anticipating and preparing for the coming of our Lord. There is a flurry and hum to this season as we actively wait for the infant’s birth. 

Actively waiting? I hadn’t heard the term; however, the concept makes a lot of sense. Think about it; waiting implies that something expected is going to happen to you or to be in readiness for an event to happen. I wait for the water to boil before I make a cup (who am I kidding, a pot) of black tea. I wait to hear the outcome of someone’s medical procedure. I wait in line to go to confession and receive the grace and mercy of God through His forgiveness. I wait in line to receive the presence, love, and grace of His Son in the Eucharist at Mass. I wait to put up the nativity scene as Advent is four weeks long. (Historically, Joseph and Mary hadn’t even left at this point in time to go to Bethlehem for the census).

I could just rock back and forth on my heels or drum my fingers while I wait. Typically, I am doing some kind of preparation to ready myself in anticipation of an event. Lists are made or post-it notes scribbled with prompts to remind me of what needs to be done. Many times, I forget to start the lists and notes with a prayer as well as to weave prayer in throughout the process.

I also forget the last line of today’s gospel, a line that usually is overlooked. “We have received without cost; without cost, we are to give.”

As children, we can be oblivious to having a winter coat or a warm bed that waits for us at the end of the day. For so many of us, those things were given without a cost to us. 

I had a friend who didn’t have a winter coat. My family wanted to give one to her from our front hall closet (it was very gently used). The offer was refused because of a perception that the gift needed to be reciprocated (I didn’t find this out until years later). I have had a couple of friends over the years who’ve needed a place to live due to the loss of their family home. Each time I had an empty bed, so the offers were accepted. I have friends who insisted I sleep in their home after a minor surgery, to make sure I was O.K. after being under anesthesia. 

What does it cost you to give to someone else? Your time? It doesn’t cost anything to give blood. You can donate gently used clothing and shoes to a shelter or community organization. Isn’t there a person who lives close that you know doesn’t get out (or have people coming to visit them)? Just saying hello, waving a greeting, or bringing a garbage can from the curb can be a small friendly gesture. By adding an extra item or two to your grocery cart the next time you are shopping, add the item as a donation to the food pantry at church, which is given to those who are in need. 

Are you available to be open and vulnerable by trusting another with your own personal story or to listen without judgment to someone else’s journey, which needs to be heard in a safe space to vent? 

Take a moment; what are you actively waiting for this Advent

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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The Gospel today is really straight forward. Jesus entered the temple area. Jesus drove out those selling in the area because they were making the temple a den of thieves, not a house of prayer. Jesus taught in the temple, and the people were hanging on his words. Meanwhile, the chief priests, scribes, and leaders were seeking a way to put Jesus to death. Why, you ask, because His words were not in line with the teaching and understanding of the era.

Jesus’ teachings were radical in his time. 

He spoke of loving one another. He taught of giving glory, honor, and praise to his Father. He spoke about forgiveness. He taught us prayer (the Our Father) and social justice by taking care of our neighbors as we would take care of ourselves. He did what he knew was the right thing to do, and there were still those who wanted to trap him and have him killed.  

Fast forward to the world today. Jesus’ teachings are still radical. When I openly admit to following Christ Jesus as a Catholic Christian, I get mixed reactions. Once, I was in the customer waiting area while having my car serviced. I was preparing for an upcoming catechetical session and had a few resources out, including my bible. A man, also waiting, mentioned how nice it was to see me exercising my faith and asked me a bit more. When I mentioned that I was Catholic, he put up his hand as a stop sign and would not engage in any further conversation. He even got up and moved away from me.

I have had people giggle or clear their throats while I’ve said a prayer before a meal. I’ve had a family member tell me, “We don’t say, ‘I’ll pray for you anymore,’ but ‘I’ll manifest that for you.’” I pointed out that doing so negates the power of God to intercede. She smiled and said that it’s more inclusive to manifest something for others. I smiled and stated that all are created in God’s image, and He hears all our thoughts and prayers. 

Still, I am not afraid to be a witness about my faith, God, His Son Jesus, or the Holy Spirit. I have not always felt that way, and some of my past actions may not have been in line with my faith now. I have made mistakes, judged others, and committed many sins. My salvation – and yours, begins with our loving, patient, forgiving Father. When I go to Him with a sincere, contrite heart, He is always waiting. Even through all my trials, I have stayed true to my heavenly Father.

There are people who will listen to what I have to say about God, and some will not. I want to leave you with this song from King and Country, ‘God Only Knows’ what is in our hearts and in our minds. He knows the real you and who will listen and act. He knows who is drawn to His voice.

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Oh, how I’ve been struggling with today’s readings. They appear straightforward, telling us to kneel before God, giving praise and rejoicing, as well as rejoicing among the angels for what was lost (either coin or sheep or sinner) that has been found. Excellent news, right?

Yet in the lines preceding this excellent news, St. Paul is quite blunt. Paul asks why we judge or look down on our brothers and sisters, as each of us will be judged by God. Startled, I went back through the reading several times. What kept popping up in my mind’s eye was my own family and friendships. How many times have I judged or looked down on my family and friends? How many times have I let my own pride come into any given situation and then passed judgment on those who have meant the most to me?

As I continued to reflect on this, I read the Gospel. Here, Jesus addresses the Pharisees and scribes who were also judging, saying (can’t you just hear the disdain of their voices in your head), “This man welcomes sinners and eats with them.” Wait a minute, isn’t this kind of a similar situation as with the older brother from the prodigal son parable? Didn’t the brother’s pride and judgment keep him from seeing the bigger picture about his brother’s return home, which was the whole reason the father killed the fatted calf? Wasn’t the brother lost and then found? The father forgives and rejoices at his youngest son’s return but the brother does not because of the way his little brother treated Dad and the gifts little bro was given.

Herein lies my problem. I’m both the big brother (ok, big sister) and the Pharisees. I have judged and withheld compassion and forgiveness from my family and friends. This is really hitting me hard as plans are being made for Thanksgiving and other upcoming holidays. I continue to forget that forgiveness is a two-way street; God forgives me (unconditionally), and I must also forgive those in my life. If I hold onto my judgments and the injury, I will not be able to move forward and rejoice over what was lost. Healing can’t happen if we don’t let go. Think of it as cleaning a wound. A wound will fester and decay if the infection isn’t removed. If left untreated, an injury or wound can kill us.

I hear the nay-sayers now, exclaiming, “Overreaction!” Think about it, though, timely intervention can save lives, both medically and spiritually. For spiritual healing, I need to bring my righteous judgment, indignation, and hurts to God, my Father, in confession. I have to keep in perspective that my family or friends may have no idea how I feel about the many situations that have been poisoning me for any given period of time. They may not even know that they have hurt me.

With this in mind, I need to ask for sincere healing before I go to receive Eucharist. “Lord, I am not worthy that you should enter under my roof, but only say the word, and I shall be healed.” These are powerful words, especially in light of the fact that I will never know when this day will be my last day. Honestly, I don’t want to be carrying this kind of baggage with me throughout my daily life, let alone into my eternal life.

I can hear a couple of my kids right now saying, “Don’t be so dramatic Mom.” While the other is saying, “Mom, promise you won’t die soon!” And I have to laugh because I am rejoicing that I have found the lost coin after sweeping my house. I have to remember to keep sweeping so as to uncover those things in my life that I am allowing to poison me and let them go.

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Today is the Commemoration of All the Faithful Departed, which is not a day of obligation. The day (and for many parishes the whole month of November) is a time when we pray for All Souls. We pray for all those who have died in our families, communities, and throughout the world.   

The Catechism of the Catholic Church says,  “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (#1030).

“The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence, we understand that certain offenses can be forgiven in this age, but certain others in the age to come” (CCC, #1031). 

This is why we pray for the souls in purgatory; they have not yet come into the glory of heaven. Our prayers can help these souls on their journey. I actually have my own practice of praying for these souls. Many years ago I began to pray a Hail Mary each time I would see a dead animal on the side of the road. I pray for those who have no one to pray for them and for all the innocent lives lost throughout time.

Each year, the several churches I’ve worked at would ask parishioners for handwritten lists of family and friends who have died. These pages are then put in a binder and placed by the paschal candle, which is lit for all the Masses in November. They are also mentioned in our prayers of the faithful throughout the month. It is a heartfelt offering for the souls who cannot pray for themselves.  

We see these days overlap with the Mexican celebration of the Day of the Dead (Dia de los Muertos) as they honor the lives of family members with a two-day celebration that coincides with All Saints and All Souls days. 

As we reflect on the lives and deaths of our loved ones, please pray with me a beautiful prayer from Catholic Relief Services for all the faithful departed in purgatory.

All Souls Day Prayer
Merciful Father,
On this day, we are called to remember those who have died,
Particularly those who have died in the past year,
And pray for their joyful reunion with you, their loving creator.
As your son taught us to call the stranger
neighbor, our fallen are many—
Names we will never know,
Voices we have never heard,
In lands we may never visit,
Yet brothers and sisters all.
And so we pray.
For victims of war, caught in the crossfires of
conflicts we could not quell,
for soldiers and civilians,
adults and children, we pray …
Grant eternal rest, O Lord.
For those migrants who have died seeking a
haven where they hoped to find safety
and opportunity for themselves and for their families, we pray …
Grant eternal rest, O Lord.
For victims of hunger, denied their share in the
bounty you have placed before us, we pray …
Grant eternal rest, O Lord.
For victims of AIDS, Malaria, Ebola, and other infectious diseases, who died before adequate care could reach them, we pray
Grant eternal rest, O Lord.
For those refugees seeking asylum from war,
who died in a land that was not their home, we pray …
Grant eternal rest, O Lord.
For victims of emergencies and calamities everywhere,
who died amid chaos and confusion, we pray …
Grant eternal rest, O Lord.
Lord, as you command, we reach out to the fallen.
We call on you on behalf of those we could not reach this year.
You raised your son from the dead
that all may share in his joyful resurrection.
In Jesus’ name, we pray …
Requiem aeternam dona eis, Domine,
Et lux perpetua luceat eis.
Requiescant in pace. Amen

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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It is the feast day of St. Gaspar de Bufalo. He had an unwavering faith, much like that of Abraham in the first reading. If you are like me and not familiar with this “little man”, he is credited with the devotion to the Precious Blood of Christ and a missionary order. Like Abraham in today’s first reading, Gaspar’s faithfulness was definitely “credited to him as righteousness.”

In today’s gospel, Jesus firmly rebukes the crowd against all greed. One of the seven deadly sins, greed, is a cornerstone of idolatry, taking us away from the love and worship of God, which is clearly stated in the first commandment. Yet I cannot truthfully say that this is something that I bring to confession.

Fr. Wade Menezes, CPM wrote the following to help expand on this concept of harm to oneself.

“Let’s comb through the Church’s traditional list: for the capital sin or vice of pride, the opposite corresponding virtue is humility. For avarice (or greed), generosity. For lust, chastity. For anger, meekness. For gluttony, temperance. For envy, brotherly love. And for the vice of sloth (or acedia), there is the virtue of diligence.

But each of the seven capital sins also has an opposite “extreme” which also acts contrary to the corresponding virtue. For pride, the opposite extreme is self-loathing; for avarice (or greed), it’s wastefulness; for lust, it’s prudishness; for anger, it’s servility; for gluttony it’s deficiency; for envy its pusillanimity (i.e., cowardice or timidity); and for sloth (or acedia), it’s workaholism.

The Catechism of the Catholic Church (cf. 1866) rightly identifies the seven capital sins as sins that engender other sins and vices. In general, vices can be classified according to the virtues they oppose, and the capital sins and each one’s opposite corresponding virtue are a primary example of this truth.”

Yikes! By my ignorance, I continue to perpetuate and cause more sin! I need to examine my actions and conscience to be much more attentive to the sins I’ve perpetuated in so many ways. I go to communion to nourish myself on the journey, yet am I truly aware of the deeper meanings of Eucharist and the sacrifice that Jesus made for us? I cannot speak to this with more authority than did Henri Nouwen. He wrote:

“Celebrating the Eucharist requires that we stand in this world, accepting our co-responsibility for the evil that surrounds and pervades us. As long as we remain stuck in our complaints about the terrible times in which we live and the terrible situations we have to bear and the terrible fate we have to suffer, we can never come to contrition. And contrition can grow only out of a contrite heart. When our losses are pure fate, our gains are pure luck! Fate does not lead to contrition, nor luck to gratitude.

Indeed, the conflicts in our personal lives, as well as the conflicts on regional, national, or world scales, are our conflicts, and only by claiming responsibility for them can we move beyond them—choosing a life of forgiveness, peace, and love.”

The more frequently I receive the sacraments of reconciliation and Eucharist, the greater the need for conversion in my life. I must boldly make a choice to live out my Catholic faith in all aspects. I must act as a light in this world.

St. Francis of Assisi said, “We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.” What is your faith calling you to do?

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.