Easter
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Betrayal, Prayer, Grace: The Way To Easter

Today is the last day of Lent; tomorrow, we begin the Triduum – Holy Thursday, Good Friday, Holy Saturday. These are the holiest days of the year for Catholics, as we enter into Christ’s last days, the institution of the Eucharist, His example of washing the feet of the Apostles, His Passion and Death. They are somber days, quiet, contemplative. They are days of mystery and wonder, prayer and longing, peace and unrest.

Those themes (mystery, wonder, prayer, longing, peace, unrest) are outlined for us in the Mass readings for today.  In the first reading, Isaiah seems to be celebrating the gifts he’s been given in his prophetic office: a well-trained tongue, ears to hear God. But this passage is also about betrayal: those who oppose his words beat him,  spit on him, pull hairs out of this head. Yet, in spite of this, Isaiah remains faithful and grateful.

The psalmist cries out, “Lord, in your great love, answer me!” He is assured that God loves him and will answer him. He praises God in song, glorifies Him in thanksgiving. Yet again, we see betrayal: his own brothers have cast him out. They make his food inedible and give him vinegar to drink. Like Isaiah, the psalmist remains stalwart in his faith: “You who see God, may your hearts revive!:

Finally, and saddest of all, is the Gospel. Judas has put into motion his betrayal of Jesus. Jesus is well-aware of this, yet He includes his betrayer to dine with the group that night. He blesses the bread and wine – pronouncing them now His own Body and Blood – and Judas partakes. The most stunning sinner in history still has a place at the table.

It is hard to imagine the magnitude of pain Jesus felt by this betrayal. Here was a man in whom Jesus had seen great potential, a man fit for building the Kingdom of God. Jesus walked and talked with this man, ate with him, laughed with him, taught him. Judas was a brother in faith, until … he wasn’t.

Have you ever been betrayed? Most of us can relate, in at least a small way. Some of us have known the pain of infidelity in marriage, or learning that a beloved child has been stealing from us to feed a drug habit. Maybe a dear friend destroyed a confidence and hurt our reputation. Some of us remember being befriended by someone in school, but the only intention of that person was to get close enough so as to make us look foolish with their friends standing by, laughing at our expense.

Being human means you’ll get hurt. Our emotions are a gift from God, just like everything else about us, save sin. We say and do hurtful things. We get drawn into gossip. We harbor resentments and lash out. But for all our experience, we still do not know the depth of Christ’s pain.

It was not just the betrayal of Judas, however great a sin that was. It was the denial of Peter. It was the fact that all of His Apostles (except for John) fled when He needed them the most. It was the humiliation of being stripped, and His Father mocked. It was the weight of the Cross – a burden so large no man could lift it. The appalling weight of the Cross: made oppressive by our sins.

It is easy, sitting in our clean churches, our tidy homes, our coffee shop, to judge Judas. Yet, do we not betray Christ every day? We sin. We reject the life God has given us, in essence saying, “I know this is wrong, but I want it. I choose this action over the life God offers.” It is why, on Palm Sunday, it is so easy for us to cry out both “Hosanna!” and “Crucify Him!” Theologian Romano Guardini:

And yet, aren’t there many days in our lives on which we sell him, against our best knowledge, against our most sacred feeling, in spite of duty and love, for some vanity, or sensuality, or profit, or security, or some private hatred or vengeance? Are these more than thirty pieces of silver? We have little cause to speak of “the traitor” with indignation or as someone far away and long ago. Judas himself unmasks us. We understand his Christian significance in the measure that we understand him from our own negative possibilities, and we should beg God not to let the treachery into which we constantly fall become fixed within us.

We cannot save ourselves from betrayal. Our only hope is Christ. Over the next few days, our most fervent prayer should be one of contrition for our sins and for the whole world.

Today’s Mass begins with the priest praying on our behalf: “O God, who willed your Son to submit for our sake to the yoke of the Cross, so that you might drive from us the power of the enemy, grant us, your servants, to attain the grace of the resurrection.” May our Holy Week begin and end with this prayer, so that we may know the mystery, wonder, prayer, longing, peace, unrest of today’s readings, and thus enter fully into the joy of Easter morning!

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

 

amazed
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Be Amazed

We all wonder what God is like: is He some old white guy on a cloud? Is He a He? Does He have arms to hug me? Where is God and what’s He like? Today’s readings are bursting with information about God.

The readings begin with Isaiah. He’s telling the Jews that God is faithful: He is keeping the covenant He made so long ago with Abraham. God will be the God of Israel and they will be His people. Forever. No additions or subtractions, no fast-talking sales man pitch: forever. Isaiah even tells the people of Israel to rejoice, sing out! (And Isaiah is not really known for his light-heartedness.)

Psalm 145 is the responsorial psalm today. In just a few short lines we learn that God is gracious and merciful, slow to anger and kind. The Lord is compassionate, faithful, holy. Those that have fallen are gently lifted up by God. He is just and truthful, and He calls out the name of those near to Him.

Wow. This is our God. What an amazing and hopeful faith we have!

Finally, in the Gospel of John, Jesus speaks to the Jews. These are the same people Isaiah spoke to. They know about God’s covenant; it’s in the marrow of their bones. Their life centers on God and His laws and His plans for them. Jesus makes it clear that He is doing the work of God the Father. If the Jews want to know more about God, they need to look at Jesus.

For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed. (Jn 5:20)

“Amazed.” The Jews that Jesus were speaking to had no idea what “works” the Father was going to show. We do. Are we amazed? Are we astounded? Astonished? Do we wake up every morning rather dumbfounded at the blessings God has provided with us? Do we look upon our family and friends and are almost blown away by the love?

More importantly, do we enter into prayer and liturgy with amazement? Do we worship knowing that the unbelievable is believable – that God so loved us He sent His only Son to come among us, teach us, be a model for us, feed us His very Body and Blood, and ultimately take our sins upon Himself so as to destroy death?

Are we amazed?

Today, be amazed at God. Be amazed at Christ, Be amazed at the Holy Spirit. He is our God and He is amazing.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

seek
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Seek Good, Seek God

What wonderful messages from our Lenten readings today! From our first reading by Isaiah we get a sense of the extraordinary life that our Lord promises us and today’s pre-Gospel verse and reading from John provide insight into how to get there. We begin with Isaiah’s reading and the Lord’s promise of a world free from pain and sorry and, instead, full of joy and gladness. It is believed that Isaiah is writing about this utopian world in apocalyptic language and, thus, it should not necessarily be taken literally. Instead, it provides insight into what life could be on earth and what certainly awaits us following our death. God undoubtedly provides us the means to minimize suffering and sadness in our lives and to maximize the wellbeing of all on earth. It is through the teachings and actions of Jesus and his message of love and compassion for others that guide us during this Lenten season and beyond.

Following the teachings of Jesus is not always easy. Our pre-Gospel reading reminds us of that and the importance of not necessarily being perfect and free of evil but, instead, to seek good in all we do. Lent is that pathway in which we reflect on our faults and do what we can to address these and to become the best we can in God’s eyes. And to me that involves doing all I can to not only follow the teachings of Jesus, but to seek out a life based on the example that he provided to us while on earth. Although this is difficult to do and I am certainly not close to perfect, I am reassured that the Lord will accompany me along the way.

John’s reading highlights the healing power of Jesus but, more importantly, addresses the value of faith. As seen in the John’s reading, the royal official wanted Jesus to visit his ill son who was near death in order to save him. Although Jesus healed his son, he chastised the man and others for seeking “signs and wonders” in order to believe. As we progress through Lent, John reminds us of the importance of having faith in the word of God. And rather than coming to God only when we need him, to open up a daily conversation with God and to trust that He will answer our prayers in His way and not necessarily according to our wishes or expectations for He knows us best. The key is to be open to God’s words, to seek good in all we do, and to have faith as we progress through the Lenten season on a journey that will lead to a long, beautiful, and joyous life with God!

 

Today’s guest blogger is Michael Kavan, currently the Associate Dean for Student Affairs at Creighton University School of Medicine. He is also a psychologist and a Professor of Family Medicine and Professor of Psychiatry. A faculty member at Creighton since 1988, Kavan teaches classes on a variety of topics related to behavioral medicine, depression, anxiety, and interviewing skills for medical students and residents. He also practices psychology at a family medicine clinic.

Kavan says, “I am happily married to my wife, Mary, and we have four daughters ages 22, 21, 18, and 14. I truly enjoy working with medical students and assisting in their professional development. I like to spend time cycling, running, fly fishing, reading, and spending time with my family.”

[This reflection is used by permission from Creighton University’s Collaborative Ministry Office.]

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The Humility of Lent

Orthodox Christians joke that they can always identify the new converts; they are the ones looking forward to Lent! I am a Latin rite deacon but am bi-ritual and serve not only my own parish but the Omaha Byzantine Catholic Community. Thus, I have been introduced to Meatfare week and Cheesefare week which precedes Lent and during which the Eastern rite Catholic eventually excludes meat, then dairy products, and ultimately fish and eggs, too. So, it is different than our practices in the Western rite where we fast on Ash Wednesday and Good Friday and abstain from meat on those days and all the other Fridays in Lent.  Of course, it is not really about these external practices as it is about the heart. I have seen people at a typical Friday night fish fry during Lent eat the largest plate of food they probably ate all week, all the time keeping the rule of abstinence, since there was no meat on their plate. This, to me, always seems to miss the point of abstinence but I do not know people’s individual lives and practices so who am I to judge?

However, I do know my own heart and here is where the Lenten rubber meets the road. Like everyone else, I keep the fasts and the calls to abstinence and add my own disciplines that help me lead a more penitential life during this season but I know that these externals are effective only if they help me bore down in my life to the real practices of Lent to which we are called.

Isaiah tells us that the place to begin is to listen to God. After standing in his presence, the light reveals my uncleanness so the prophet says, “Wash yourselves clean!” Okay, could you be a bit more specific? How do I do that? “Cease doing evil; learn to do good.” Examples please? “Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow.” He could have probably added welcoming the immigrant to that list but I get the drift. What Lenten practices do I have that are designed to bring justice to those who need an advocate, someone to support their cause against oppression? I have a friend who decided one Lent to carry money on him and stop to talk with every homeless-looking person he saw, offering them a few dollars but, more importantly, he felt, a kind word. There are many people who are pretty much on their own and God’s view has always been that those who support those individuals are honoring him. So, what exactly can I do? The prophet says, “Come now, let us set things right, says the Lord.” God wants his children to set things right. What needs to be set right in my world? If I do this, the prophet declares that, although my sins are crimson red, they may become white as wool. But I must be willing, I must obey, I must work to set things right.

Jesus once referred to religious leaders who “tie up heavy burdens to carry and lay them on people’s shoulders, but they will not lift a finger to move them.” Everything they do is a show. His call to us during Lent is to become the greatest, namely, a servant. Learn during Lent to humble yourself. That may or may not be directly related to the Lenten practices that we choose for our own edification and growth. But it is absolutely part and parcel to the charge to set things right. Without that, what difference does the rest of what we do make?

 


Our guest blogger today is George Butterfield:

humiltyI am the Legal Reference Librarian at the Creighton University Law School Library and have been here since August of 2007. I also teach Legal Research to first year law students and Advanced Legal Research to second and third year law students. My wife, Deb, and I have been married since 1970. She grew up in Oklahoma City and I migrated south from southwestern Pennsylvania. God has blessed us with three children and four living grandchildren. I spent the first thirty years of our marriage as a minister so our family moved a lot. We have lived in several states, including Pennsylvania, Oklahoma, Texas, Colorado, and California. We tend to enjoy wherever we happen to be at the time. I enjoy walking, reading, listening to audio books, playing with my Pekingese, Max, and seeing my grandkids grow up. I am a Catholic deacon, having been ordained by Archbishop George Lucas on May 5, 2012. My wife Deb and I are parishioners at St. Gerald in Ralston, Nebraska. [This blog has been generously shared by Creighton University Online Ministries.)

word of god
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The Word of God: Living and Powerful in our Lives

In today’s First Reading, the Lord reveals two significant aspects regarding his Word.  God’s Word is living (“fertile and fruitful”) and powerful (“achieving the end for which I sent it”). In what sense do we say that the Word of God is living?  

Books are wonderful.  Through them and the gift of imagination they foster, we can travel to space and distant lands.  We build empathy through reading about the experiences of real and fictional people from around the world and throughout human history.  We gain wise insights and grapple with the deepest and most profound questions of human meaning.  However, the Bible is fundamentally different from all other books, no matter how brilliant.  All other books ultimately express the thoughts of their human authors. Sacred Scripture expresses a Living Person, the Word of God, the Risen Christ Jesus.  This Person is the Word through whom all things were created, redeemed, and ultimately find their origin and meaning.  Vatican II offers us this key insight, “in reality it is only in the mystery of the Word made flesh that the mystery of humanity truly becomes clear.” (Gaudium et spes, no. 22) Ultimately, God’s Word is alive because Jesus is alive, risen from the dead never to die again.

In what sense do we mean that the Word of God has power?  Usually, when we think of something or someone as powerful, it means that they have the ability to coerce or manipulate a response from us.  Failure to comply with them will bring unpleasant consequences.  They necessarily limit our freedom.  However, this is not God’s definition of power.  Dr. Martin Luther King, Jr. gave us a good definition of biblical power, “Power, properly understood, is the ability to achieve purpose . . . power at its best is love implementing the demands of justice.”  God’s word has this kind of power.  It is not coercive or limiting to true freedom (the freedom to love), but it has the ability to effect change in our hearts and in our world.  It can truly change our lives and the course of human history.  Scripture is God’s revealed love bringing about his plan of reconciliation and justice.

So how can the Word of God become living and powerful in our lives?  In today’s Gospel, Jesus talks about the proper disposition for prayer and teaches his disciples how to pray.  When our prayer is rooted in Scripture in the context of our loving relationship with our Father, we experience deep within the Word of God as living and powerful.  Bible studies are a great way to learn about God and should be encouraged.  Nevertheless, to really know (and not just know about) God, we need to spend time with him present in his revealed Word.

The context for Scriptural prayer par excellence is the Liturgy.  Each of the sacraments begins with a Liturgy of the Word, and the sacramental action comes as a response in faith to the living and powerful Word proclaimed.  The oath (Latin=sacramentum) of the Lord, found in his Word, gives each sacrament its efficacy.  To the extent that we actively listen to the proclamation of God’s Word, the better we are able to actively and fully participate in the Liturgy, opening ourselves to a more full cooperation with God’s life and power (also known as Sanctifying Grace) available to us through liturgical ritual prayer.

Another great way to pray with Scripture is through the Psalms.  The Catechism of the Catholic Church calls them “the masterwork of prayer in the Old Testament.” (no. 2585)  For this reason, the Church uses them as the foundation for the Liturgy of the Hours.  Their antiquity speaks to their vitality and power.  For almost 3,000 years, they have been used to sustain and express the praise, longing, and lamentation of the People of God.  Jesus prayed this inspired poetry, even from the cross. (Ps 22:2; Mk 15:34)  In the Psalms, every human emotion is felt, acknowledged, and placed before God.  As a poet and proponent of “communal pondering in a noisy world” Marilyn Nelson said in a recent interview, “poetry comes out of silence and leads us back to silence . . . and that’s why reading poetry, reading it alone silently takes us someplace where we can’t get ordinarily. Poetry opens us to this otherness that exists within us. In any case, I think poetry and the silence of the inner life are related, are connected . . . you read a poem, and you say, ‘Ah.’ And then you listen to what it brings out inside of you. And what it is is not words; it’s silence.”  How much more so for divinely inspired poetry!  

Furthermore, the Psalms are meant to be sung.  The Catechism quotes St. Augustine as saying that the person “who sings prays twice.” (no. 1156)  The human action of singing, especially with others, animates our bodies and spirits, bringing about unity like nothing else.  Do you ever notice how hard it is to remember simple things from last week, but we can summon up song lyrics that we learned decades ago?  

Finally, there has been a resurgence in the practice of lectio divina (Sacred Reading) in recent years.  Pope Benedict XVI encouraged this practice in his Apostolic Exhortation on the Word of God in the Life and Mission of the Church. (no. 86)  It can be practiced in a few minutes (at least 10) by yourself, or in a small group.  There are four steps to this practice; Reading, Meditation, Prayer, and Contemplation.  First, take a passage of Scripture (perhaps begin with a Gospel or one of the readings from the daily Mass).  Slowly read a short passage.  Second, re-read the passage, perhaps even slower than the first time, but now use your imagination to place yourself in the scene, trying to account for all five senses.  If you are reading a non-narrative passage (epistles, wisdom literature, etc.), did you notice a word or phrase that stuck with you?  Third, bring this to prayer.  Simply speak to God from your heart using your reading and meditation to begin the conversation.  Is there a connection you see or feel between the passage and your current situation in life?  Talk with God about it.  Fourth, sit wordlessly with the Lord and rest in him, noticing the movements of your spirit.  Use the reading, meditation, and prayer as kindling for a “fire of love”.  Some have called this silent contemplation “the prayer of the loving gaze”.  Additionally, some have found it helpful to add a last step, one of action.  Did some action suggest itself to you during your prayer?  Make a commitment to do one thing over the next day as a fruit of your daily prayer.

“Indeed, the word of God is living and effective.” (Heb 4:12)  God wants to effect change in your life and in our world.  His Word will not return to him void, but will achieve its purpose.  This Lent, may we each find our way to experience this vitality and power more personally and deeply in anticipation of the celebration of Christ’s Paschal Mystery.    

 

 

John Graveline, MTS, is a husband and father of three small children.  He has worked for almost twenty-five years as a catechist and ministry coordinator specializing in the evangelization of young adults, adults, and families.  He is currently on the pastoral staff of St. Luke University Parish at Grand Valley State University as the Faith Formation Director.  

God
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Advent: God Transcends Human Opinions

TODAY’S ADVENT REFLECTION FOR THE 2ND FRIDAY OF ADVENT, 2016

A couple years ago, I joined many of my friends in attending the episcopal ordination of a wonderful priest.  As we were waiting for the procession, many complaints were made regarding the appearance of the cathedral.  Finally, one of my priest friends asked me: “What do you think?”  My response was: “Read the bulletin and see how people are nourished from the altar of this cathedral!”

Jesus said to the crowds that when John the Baptist “came neither eating nor drinking, they said, ‘He is possessed by a demon.’” And when “the Son of Man came eating and drinking they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners’” (Lk 11: 18-19).

People during the time of Jesus and my friends in front to that local cathedral have one thing in common: opinion has been formed and expectation has been set.  They expected the works of God to be within their frame of mind.

The prophet Isaiah proclaimed: “Thus says the LORD, your redeemer, the Holy One of Israel: I, the LORD, your God, teach you what is for your good, and lead you on the way you should go” (Is. 48: 17).  Our Lord and our Redeemer will teach and lead us and not vice versa.  We should open our eyes to see the wonderful works of our Redeemer.  These works of God transcend our opinions and frame of mind.  They require our opening to God’s infinite power.

Indeed, we are preparing to celebrate a wonderful work our God, a marvelous exchange: God becomes man so that human beings can partake in the divine life.  Certainly, this act of God is beyond our human expectation. Amen.

Fr. Lam Le is today’s guest blogger, reflecting on the day’s Mass readings. A native of Vietnam, Fr. Lam is now pastor of St. John Paul II Parish and St. Mary Queen of Apostles in the Diocese of Grand Rapids.

Highway
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Advent: Get On The Holy Way Highway

Today’s Advent reflection for the 2nd Monday of Advent, 2016

Doesn’t it seem like that one time you really need to get someplace (say, a job interview or a hospital), traffic is completely jammed up? Bumper-to-bumper. Taillights as far as you can see. Your heart is pounding and your thoughts are racing.

Today’s readings are for just this occasion. (Not that you should pull this up on your smartphone while you’re stuck in traffic.) In the first reading, the prophet Isaiah stands in a dry and parched desert. There might not be a traffic jam here, but there is no water either; this place is dead. But Isaiah sees with the eyes of faith: The desert and the parched land will exult; the steppe will rejoice and bloom. “Fear not!” Isaiah proclaims: God will make a way for you in the desert: A highway will be there, called the holy way.”

In the Gospel today, a group of men have a problem. Their friend is ill; paralyzed in fact. They know that Jesus is in their village and they know He has the power to cure. But these men cannot get anywhere near Jesus; the crowd is too large. They are stuck, essentially, in a traffic jam.  But these guys were not going to give up. They hauled their friend, who was on a stretcher, up onto the roof of the house where Jesus was, tore a hole in the roof, and lowered their friend down. Jesus forgave the man’s sins, and then cured him. Clearly, these men knew about the Holy Way Highway.

In our spiritual lives, we often get stuck. We are in a dry, deserted place. God feels a long way from us. We cry out, “Help! God: where are You? I need you!” Or, like the men in the Gospel today, there are such huge obstacles in front of us it seems as if it would be easier to just turn around and go back home. We don’t see a way to get to where we need to go.

We need to get on the Holy Way Highway. It’s there – it’s always a choice. However, God will not force us onto it; we have to get on ourselves. And there are a few “tolls” that have to be paid:

No one unclean may pass over it,
nor fools go astray on it.
No lion will be there,
nor beast of prey go up to be met upon it.
It is for those with a journey to make,
and on it the redeemed will walk. 

We have to be prepared to do the work that God asks. We have to acknowledge our sinfulness and ask for forgiveness. We have to seek out wisdom and counsel. If we are striving to be closer and closer to God, then the highway is open to us.

This Advent, if you’re in a dry and deserted place, if you do not see a way to get closer to God, read the Mass readings for today. Pray over them. Ask God to help you see what you need to do during this holy season to prepare for the Coming of the Lord. Ask God to lead you onto the Holy Way Highway.

[Throughout the 2016 Advent season, we will be bringing you posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s blogger is Elise Hilton, who regularly writes the“Living the Good News” blog for Diocesan Trinity Publications. Hilton is a writer, speaker and former educator, who now serves in the Marketing & Communications Department for Diocesan Trinity Publications. She is also an avid reader, mom of five and passionate about music. Today’s Mass readings may be found here.]

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Advent: Seeking The Lord With Courage And Hope

Today’s Advent reflection for the 1st Friday of Advent, 2016

We enter Advent hopeful and anticipatory!  Like children waiting for Christmas?  Or is there something else much more meaningful that we can be doing during Advent?  For how much more can we hope?  Isaiah tells us that all good things are possible!  There is a gift here for everyone in this passage.  Those of us who are concerned about the environment may read that the earth will be restored.  Those of us in need of physical healing might read that we will be healed.  If we are in confusion or sadness, we will anticipate being lifted out of gloom and darkness.  The lowly and poor hear hope that those who tyrannize them or who are too lofty to care about them will disappear from their lives.  And what a relief to hear that evil will be cut off and the just will be vindicated!

In this passage Isaiah conveys a powerful message that the Lord God wants us to know that the Lord is in our midst!  There will be no mistaking that we will see the work of his hands.  The people of God will be so impressed they will reverence the God of Israel and keep his name holy.  The weak and wayward in spirit will acquire understanding and those who find fault will get redirected.  Wow!  That about includes everything on my Christmas list!

So what is our response to this amazing news?  Do we see Advent as the time to sit back and wait for all these good things to happen to and for us?  Like children wait for Santa Claus?  No, it can be more than that!  The Psalm for today says we can ask for even more than Isaiah says is coming.  We can ask for entry into the house of the Lord where we may gaze on the loveliness of the Lord and contemplate the beauty of his temple all the days of our lives.  There we shall see the bounty of the Lord in the land of the living.  But there is a catch.  The Psalmist says we have to wait…..it seems that one of the tensions with our faith is centered in all that God promises to us is already, but not yet.  There is a lot of waiting going on…..but it is a special kind of waiting, I think.

During Advent, this waiting is something like preparing for Christmas.  It is an active waiting in which we can reflect on what is it that we really need and want beyond that Christmas list.  Children prepare for Christmas by hoping and anticipating, but adults engage in the season by working to make it happen.  In many ways that is the difference between adults and children in terms of our faith as well.  Children aren’t good at waiting.  Becoming an adult means we learn to wait…..while actively engaging in life.   I like to practice Christmas the way I practice Advent, which is to anticipate and celebrate all of the events that lead up to it more than just the events on Christmas Eve or Christmas Day.  I like the busyness of the holiday season.  Christmas is the coming together of families and friends, the sharing of the blessings of hospitality and good food, and the thoughtfulness of considering how we might provide good cheer and good will through gift giving to those we love and those in need.  In those ways, many of us celebrate Christmas all year long.  It keeps us busy!

So then, what is so special about Advent?  I think it is a special time of lifting up our hope to a higher level of consciousness in our faith.  It is a time to wait for the fullness of the Lord with renewed courage.  It is a time to experience more deeply the light and salvation of the Lord in our lives.  That’s why we light all those candles!  And Advent is a time to really grapple with the darkness of our fears and our unbelief.  It is a time to be stouthearted, for what have we to fear?  Jesus tells us in Matthew that he can do anything for us according to our faith….if we just believe.  Like children who believe in Santa Claus?  No, like the adult people of God who will acquire even more understanding of the bounty of the Lord in the land of the living that is here, already.  It is the belief in the hope that the Lord can do anything.  No matter what our circumstances, all things are yet possible.  But to see and understand that, we must have courage in our refuge, in our light, and in our salvation.  So I pray with all of you, that Advent will be for each of us a time of lifting up our hope to a higher level.  I pray that Advent is for each of us a time of courageous hope and anticipation for a better world in which we will share all the gifts we have been given of faith, love, peace, joy, mercy, acceptance, hospitality, self-less giving, and a genuine sense of brotherhood with all of humanity.  If we believe in Jesus, we can do this with him, for him and in him.

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s guest blogger is Barbara Dilly of Creighton University’s Department of Sociology and Anthropology, reflecting on the Mass readings for Friday, December 2.]

trust
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Advent: Trust In The Lord Always

Today’s Advent reflection for the 1st Thursday of Advent, 2016

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s guest blogger is Fr. Scott Nolan, reflecting on the Mass readings for Thursday, December 1.]

Trust in the Lord forever, Isaiah invites us.  Trust in the Lord forever.  During this Advent Season we are invited to wait for the coming of the Lord, to prepare the way for Him to come into our world.  Today the book of Isaiah tells us to trust in God forever, to never stop trusting in God’s goodness for us.

And how, we ask, are we to do that?  The one who does the will of the Father in heaven is the one who will enter the Kingdom of heaven, Jesus tells us.  Trust in God and doing the Father’s will are interconnected; they are mutually enriching.  Indeed, Jesus goes on to tell us that doing the Father’s will is like building our house upon a solid foundation.  Perhaps we have seen what happens when a house lacks a solid foundation.  Jesus and those of His time certainly seem to know the devastating effects.

In this time of waiting on the Lord, on vigilance for His coming, we are invited to trust in the Lord, and to know that this trust is founded upon the solid foundation of His goodness for us, and our generous response to that.

 

Fr. Scott Nolan is a priest of the Diocese of Grand Rapids.  He is currently the pastor of St. Stephen Catholic Church and School in East Grand Rapids, Michigan.

Advent
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Advent Reflections 2016

Advent can be a time of great grace, if we prayerfully take the time to prepare ourselves for Christmas and for the Second Coming of Christ. We are pleased to present, for the Advent 2016 season, special holiday reflections every week day. Priests, religious and lay people have answered our request to bring you thoughtful and hopeful words of faith, weekdays beginning November 28 until December 23.

Also, if you know someone who is homebound, has limited access to a faith community or someone who has been away from the Church for awhile, please consider sharing these reflections with them. Again, Advent can be a time of great grace.

If you’d like to receive these reflections via email, simply scroll down to the bottom of this page and enter your email. (Rest assured, we do not share your email with anyone.)

The people who walked in darkness have seen a great light; Upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, As they rejoice before you as at the harvest, as men make merry when dividing spoils. For a child is born to us, a son is given us; upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, From David’s throne, and over his kingdom, which he confirms and sustains. By judgment and justice, both now and forever. 
(Is. 9:1-2, 5-6)

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Spending Time With The Suffering Servant

We know it’s a good idea to spend time during Lent reading and meditating over Scripture. But that can be overwhelming: where does one start? Is there one Biblical book that is “better” than another for Lent? What does it mean to “meditate on Scripture” anyway? Let’s take a look at the book of Isaiah, and the verses that refer to the Suffering Servant.

Even if the “Suffering Servant” doesn’t sound familiar to you, you will recognize the chapters of Isaiah that refer to him:

Here is my servant whom I uphold,
my chosen one with whom I am pleased.
Upon him I have put my spirit;
he shall bring forth justice to the nations.
He will not cry out, nor shout,
nor make his voice heard in the street.
A bruised reed he will not break,
and a dimly burning wick he will not quench.
He will faithfully bring forth justice. (Is. 42:1-3)

The Jewish listeners of this passage would recognize that Isaiah, the prophet, was referring to the Messiah, the Promised One of God, the One who would redeem humanity and save the nation of Israel. As Christians, we understand that Isaiah is foretelling the mission of Christ.

Of course, many Jews believed that the Messiah would be an earthly king, a man who would free Israel from the oppression of the Roman Empire. Yet, God’s plan would be that Emmanuel, God-With-Us, would be a servant, an example of mercy, love and justice, one who would wash the feet of his followers.

The United States Conference of Catholic Bishops (USCCB) offers a wonderful study of the Suffering Servant passages in Isaiah. You can find it here. Why not spend some time learning more about the Suffering Servant this Lent?