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Where’s the Cranberry sauce!! Creating Family Traditions

This Thanksgiving as the adults were finishing the last preparations for our Feast, my brother-n-law called out, “hey, where’s the cranberry sauce?” To which all of us sisters crinkled our faces and stated, “that tradition is long gone!” The conversation then turned to all of the food traditions that have come and gone over the years and who was responsible for their removal. The conversation ended in laughter and satisfaction as we looked over the spread of food we were about to Consume.

In our reading today, Isaiah 11:10 says, “On that day, the root of Jesse, set up as a signal for the peoples—Him the nations will seek out; his dwelling shall be glorious.”

For many, family traditions provide a source of identity, a connection to our relatives and to our Catholic Christian values, and of course strengthen our familial bonds. The Advent Season is a good time to slow down and take time to renew old traditions or begin a new one.

The Jesse tree helps us connect the custom of decorating Christmas trees to the events leading to Jesus’ birth. It helps us to build joy and anticipation in this time of waiting. The Jesse tree is named from Isaiah 11:1: “A shoot shall come out of the stock of Jesse, and a branch shall grow out of his roots.” Jesse was the father of King David. We adorn a Jesse tree with illustrated ornaments that represent the people, prophesies, and events leading up to the birth of Jesus. The ornaments of the Jesse tree tell the story of God in the Old Testament, connecting the Advent season with the faithfulness of God across four thousand years of history.

For several years our Children adorned our little red Jesse tree, with laminated ornaments they colored themselves. We gathered in the evening just before bed to read Scripture and remind ourselves of the lineage of our Lord. It was a beautiful tradition.

Our Children are getting older so we decided our Jesse Tree should grow with them. Check out our new family Jesse tree http://bit.ly/2AFf5BW. We created our tree again with help from our Children. The Scriptures and activities in each of the envelopes help us grow in our understanding and love for our Beautiful Catholic Faith and strengthen our family Bond! If you have a family tradition, maybe its time to spruce it up! If you have yet to create some Advent traditions, it’s not too late. Click here to get ideas for your family Jesse tree. https://www.myjessetree.com/

Andrea Perry is a Project Coordinator for myParish app at Diocesan. Andrea has worked at the Parish Level in Youth Ministry and Adult Faith Enrichment for the past 8 years. She joined the Diocesan team in 2017. As a project Coordinator, Andrea desires to bring the Word of God to others through modern means of social communication, for the glory of God and the salvation of souls.

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Advent: A Time to Remember

One year ago, today, as I watched snow fall down on my windshield, I was a perfect concoction of nervous and excited. I remember the brief instance of cold as I walked out of my car and then the wave of warmth as I entered that little coffee shop on Drake Road. Little did I know that this first date would be with my future wife.

Nathalie and I are now engaged and I love to look back on that day and the plans God had for us and how they have started to become part of our beautiful history. Anniversaries give us a chance to look back on how we started, the journey so far, and the anticipation for the many blessings to come.

It’s no different when we celebrate the anniversary of the coming of Christ, Christmas. I’m sure you have heard at some point in your life, possibly CCD class or confirmation, that Jesus came to earth to die for your sins, and that is true. But I think Jesus also came for another reason. I like to tell people that God became man not only to redeem us, but to remind us of who we are.

Think about it, God made human beings as his most incredible masterpiece. We can look around at creation and see the most immense beauty, and this beauty can’t help but draw us to the Creator. But of all the beauty of creation, the only creation that was made in the image and likeness of God is… That’s right, YOU!

Human beings are the crown of creation, the very heart of God molded into a masterpiece from the dust of the ground and formed with the breath of life. This is why Pope John Paul II said,

“The body, and it alone, is capable of making visible what is invisible, the spiritual and divine. It was created to transfer into the visible reality of the world, the invisible mystery hidden in God from time immemorial, and thus to be a sign of it” (Theology of the Body, 19:4).

 

A terrible injustice has been done because we no longer speak of or look at the human body in these terms. Often, we are tempted to use other human beings instead of seeing them as an image of God. It doesn’t take much more than a glance at the news to see that our world is fallen and broken and at times there doesn’t seem to be much hope. We would rather claim ourselves as a fallen humanity because it is easier to admit we are fallen than it is to rise above.

But hope was born into the world over 2,000 years ago not only to redeem us and our fallen world, but to remind us of who we are as sons and daughters of God. Through the incarnation, we have a model of love. So, next time you are tempted to despair at all the evil and brokenness in the world, remember that little baby who was born into the poverty of humanity. That little child who reached right into our brokenness and not only healed us to remind us of how we were created, but allowed us to go beyond our original state into the perfection of our final state in heaven, perfectly happy with God in a wedding feast that will never end.

As we prepare for this anniversary of Christmas, let’s remember to thank God for how He originally created us, do penance for the many sins we have committed that have made us fall, and finally rest in His mercy and love as we await the joyful hope of heaven, all thanks to that little child born in a manger. Happy Advent and from all of us here at Diocesan, God Bless!

 

“The heritage of our hearts is deeper than the sinfulness inherited” (Theology of the Body, 46).

As Diocesan Publications’ Solutions Evangelist, Tommy is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  He has worked for years in various, youth ministry, adult ministry, and diocesan roles. As an expert on Catholic communication, Tommy uses his parish and diocesan experiences to help you make your ministry effective. To bring Tommy to your parish or for general inquiry, contact him at tshultz@diocesan.com or find him online at www.rodzinkaministry.com

Copyright © 2017 Diocesan.

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Advent: poetry for the spiritual life

When I was little, one of my older sisters lent me a tiny book of lines from Shakespeare’s sonnets. Dazzled by their brilliance, insight into human nature, and eloquence, I decided I would be a poet!

My dream of writing poetry didn’t last long, but I remember well the favorite poem I wrote during my “poetry phase.”  It was about my sister’s golden hair. I loved that poem—but now I realize that it was not so much about the poem itself. Rather, I loved how writing the poem enabled me to see the unique golden quality of the blond hair of another of my sisters. To this day, I have never seen anyone else with hair that exquisite golden color.

Like all the arts, poetry has an ever-more important role in our rapid-paced culture: to help us to stop long enough to really see something as it is.

 

In the Gospel for this very first Sunday of Advent (Mk. 13:33-37), which sets the tone for the rest of Advent, Jesus repeats the injunction to “watch” at least three times: “Watch!” “Be watchful!” “Be vigilant.” He really doesn’t want us to be caught sleeping, or unaware, or off-guard. Who (or what) is Jesus telling us—even warning us—not to miss? The “master of the house” — the Lord— when he comes.

 

Advent is a season of expectation for one of the most startling, unexpected, and heart-rending events ever: the coming of the almighty Word of God into the world as a vulnerable Baby. Advent is a season for artists, poets, musicians, and theater to express humanity’s deepest longing: for the Universal Lover who descends from unapproachable heights to be with the Beloved.

Yet, what is the logic of Advent? The Infant God-Child has grown up and the Second (Final) Coming of the Lord will happen at the end of time (most likely not within the next four weeks). How can we live these words of Jesus this Advent? What (or Whom) are we looking for?

We look for the coming of the Word of God into our here and now.

Advent, nature, and our Catholic Christian tradition each give us ways to look anew for the faithful presence of God in our lives, in our world, and most especially, in others and in ourselves. The expectant tension of Advent—which is so short—helps us to stop and pay attention. By looking deeper, by noticing details, by seeking the “essence” of things, we can see and hear the Word of God coming to us today: the same Word of God who has put his mark on every creature and his image in every person. What Word is God speaking to us, to you and to me, this Advent?

My favorite Advent poet, Christina Rossetti, offers us one possible answer.  Rossetti wrote the lovely popular poem, “A Christmas Carol.” She also wrote a short, eight-line poem-prayer that asks God to grant the spirit of attentiveness that Jesus wants for us. What is one practice we can take on to “stay awake” this Advent?

 

‘Judge not according to the appearance’

By Christina Rossetti

Lord, purge our eyes to see

Within the seed a tree,

Within the glowing egg a bird,

Within the shroud a butterfly:

 

Till taught by such, we see

Beyond all creatures Thee,

And hearken for Thy tender word,

And hear it, ‘Fear not: it is I.’

Sister Marie Paul Curley entered the Daughters of Saint Paul when she was a teenager. A published author, Sr. Marie Paul invites others to encounter Christ’s love in the rapidly-developing digital culture. You can find her online at: www.pauline.org/mariepaulcurley

 

Copyright © 2017 Daughters of St. Paul.

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Eclipse of Faith

Sometimes it can feel like God is not near to us when we pray. We all know what that feels like. But the two most important aspects of prayer, I believe, are honesty and consistency. We should always be honest with God and no matter how we feel in the moment we should approach God with consistency. Even if we do not feel God, we can be sure that He is there and He still loves us.

As Diocesan Publications’ Solutions Evangelist, Tommy is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  He has worked for years in various, youth ministry, adult ministry, and diocesan roles. As an expert on Catholic communication, Tommy uses his parish and diocesan experiences to help you make your ministry effective. To bring Tommy to your parish or for general inquiry, contact him at tshultz@diocesan.com.

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A Thank You From Diocesan Publications

We know that parish work can be hard and there is a lot to get done with the many hats you wear. But the work you do is so important for the future of the church.

So we just want to say thank you.

Our mission at Diocesan Publications is to help you with your mission as a parish. We are dedicated to helping you with all your communication needs. Give us a call, 1-800-783-1623. We would love to hear from you.

As Diocesan Publications’ Solutions Evangelist, Tommy is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  He has worked for years in various, youth ministry, adult ministry, and diocesan roles. As an expert on Catholic communication, Tommy uses his parish and diocesan experiences to help you make your ministry effective. To bring Tommy to your parish or for general inquiry, contact him at tshultz@diocesan.com.

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Why Tolerance Isn’t Enough

The battle cry of America today is toleration. But I want to challenge that word a little bit. Perhaps there is a better way to treat our fellow human beings. 

Happy 4th of July from all of us here at Diocesan Publications. Now go out and love!

As Diocesan Publications’ Solutions Evangelist, Shultz is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  As an experienced speaker on all things Catholic, he has addressed topics such as the Sacraments, chastity, and boldly living the Catholic faith.  Tommy Shultz also served as director of youth and young adult ministries for the Diocese of Baker, OR. 

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Empathy and Love: Lessons from Christ to Peter

We all want to be welcoming to those outside of the faith, especially to people who visit our Parishes. But being welcoming is about much more than just giving out a Church registration form. We have to lead with empathy and love.

Watch the video below for some important lessons from John 21:15.

Change LentAs Diocesan Publications’ Solutions Evangelist, Shultz is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  As an experienced speaker on all things Catholic, he has addressed topics such as the Sacraments, chastity, and boldly living the Catholic faith.  Shultz also served as director of youth and young adult ministries for the Diocese of Baker, OR. 

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Prayer For American Unity And Peace

It is no surprise to anyone that the past presidential election was a contentious one, and the choice for our 45th president here in the U.S. does not sit well with many. However, as Americans, we take pride in that fact that our government has, for 241 years, managed to survive every fallible man who has served as president. As one pundit puts it, “Praying for the president to fail is like praying for the pilot at the command of the plane you’re riding in to fail.”

Charles Carroll was the only Catholic to sign the Declaration of Independence. The Carroll family became crucial, not only in the fight for American independence, but for establishing the Catholic faith in a new nation that was often hostile to the Catholic Church. Carroll believed that religious freedom must be a cornerstone of the new republic being forged:

Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime and pure (and) which insures to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments.

As Catholics, we believe that we should pray for our rightly-chosen leaders. Regardless of how any of us feel about any president, we are called to pray for our leaders, both political and spiritual. On this Inauguration Day, let us pray for the peaceful transition of power, for our great nation and for all those charged with serving the people in political office, especially our president:

Almighty and eternal God,
you have revealed your glory to all nations.
God of power and might, wisdom and justice,
through you authority is rightly administered,
laws are enacted, and judgment is decreed.

Assist with your spirit of counsel and fortitude
the President of these United States,
that his administration may be conducted in righteousness,
and be eminently useful to your people over whom he presides.
May he encourage due respect for virtue and religion.
May he execute the laws with justice and mercy.
May he seek to restrain crime, vice, and immorality.

We pray to you, who are Lord and God,
for ever and ever. Amen.

St. Paul Outside the Walls
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The Universal Church: St. Paul Outside The Walls

Every Sunday at Mass, Catholics proclaim their faith by praying the Nicene Creed. One part of this prayer is “I believe in one, holy, catholic and apostolic church.” It may seem odd that “catholic” is not capitalized here, but there is a reason behind this.

If a person of our faith is asked what church we belong to, we typically answer, “Catholic.” To be completely accurate, we’d say, “Latin Rite Catholic.” But most of us use the “shorthand” answer. However, the word “catholic” itself means “universal.” Many Christian churches are independent of all other churches and/or hierarchies, some are regional or specific to a country and others belong to specific regions of the world.

The Catholic Church, however, is truly universal. The Mass (albeit in native languages) is the same anywhere in the world. A Catholic can receive sacraments anywhere in the world from a Catholic priest. The teachings of the Catholic (Latin Rite Church) are the same everywhere. Therefore, when we pray the creed, we are saying we belong to this universal church.

In fact, one of the great things about our Church is that, no matter where we go as Catholics, we are welcome in any Catholic Church. We have much to explore. This week, we are going to be taking a closer look at a few beautiful and important churches around the world.

Today, we are going to explore the Basilica of St. Paul Outside the Walls in Rome. St. Paul, a convert from Judaism to the Catholic faith (and author of much of the New Testament) was martyred in Rome in around 61 A.D., and this church contains his tomb. (By the way, “basilica” is an architectural term, but is also used to designate a church of great importance historically.) This basilica got its unusual name because it is located outside the old walls that once surrounded the city of Rome. The original building dates back to 324 A.D., and is the home to both the Pauline Door and the Pauline Flame:

Under the portico of the Basilica it was opened a door dedicated to “Apostle to the Gentiles, that port has been named PAULINE DOOR. Through the door, all the pilgrims can enter the Basilica of San Paolo and reach the tomb. The decoration of the PAULINE DOOR recalls some great moments in the life of “Apostle of the Gentiles, St. Paul and has been decorated by the great Veroi sculptures.

In the tradition of the Church, each pilgrim can share in this gesture of light, close to Sao Paulo. By offering this candle we join ourselves to those communities which Paul visited and these same candelabra in the churches of “Pauline itinerary. This flame of prayer and communion was ignited by the Holy Father June 28, 2008, on the occasion of the “opening of the Pauline and is nourished daily by the monks of the” Benedictine Abbey.

While many of us will never get the chance to see this extraordinary church, so important to the early Church and to believers today, we can take a “virtual tour,” thanks to the wonders of our digital age.

Regardless of where we travel or live, we belong to a universal Church. Whether we find ourselves in a tiny mission church here in the States or an ancient church steeped in history, we are “home” in any Catholic church. And who doesn’t like to explore a bit?

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The Church Suffering: Purgatory

Last week, we discussed briefly the states of the Church: military, triumphant and suffering. This week, we will take a closer look at each.

The Catholic Church teaches that each human being has an immortal soul, created in God’s image and likeness. It is our personal responsibility to make sure that our soul is in a state of grace – free from sin. This is not to say that we do not sin, but rather that we seek forgiveness for our sins. Should we harm another person, we must seek their forgiveness. Should we violate God’s commandments and Church teaching, we must seek forgiveness through the Sacrament of Reconciliation.

We all know, however, that sin has lasting effects. When we harm a relationship with a loved one, we know that it takes time, trust and honesty to rebuild that relationship. And so it is with God.

Every immortal soul has but one of two eternal destinations: Heaven or Hell. Yet God, in His infinite mercy and wisdom allows for purification of souls even after death, which we call Purgatory. From the Catechism of the Catholic Church:

1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.

1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: “Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.” From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.

This is the Church suffering: souls who know that the glory of God awaits them, but who must first be purified of sin.

Every Sunday, as a Church, we pray in the Creed of our belief of “one, holy, catholic and apostolic Church.” The Church suffering is part of that unified Church. They are not souls relegated to some other place where we have no relationship with them. They are not behind some sort of celestial barrier or imprisoned forever. No, they are our brothers and sisters in Christ, in need of our prayers.

Fr. John Hardon, SJ, was a renowned theologian and speaker. Here are some of his teachings on Purgatory and the souls of the Church suffering:

The Poor Souls are the souls of those people who died in the friendship of God. But they still have some suffering to undergo for the sins they had committed during their lives on earth. It is the infallible teaching of the Catholic Church that there is a purgatory. As the word itself indicates, purgatory is the state of those who still have to be cleansed of the penalty which they owe for their past offenses against God…

It must seem strange to speak of devotion to the Poor Souls. But it is not really strange. Devotion to the Poor Souls has two sides: our side and the side of the souls in purgatory.

On their side, the Poor Souls are united with us in the one Kingdom of Christ. They can pray and obtain blessings for us here on earth. They are united, as the Second Vatican Council teaches, with the pilgrim Church in the Communion of Saints. We are therefore encouraged to invoke their aid, with a confidence of being heard by those who understand our needs. They know from their own experience what it means to carry the cross here on earth.

On our side we are to do everything we can to help the Poor Souls in the Church Suffering. The sufferings in purgatory are not the same for all. They depend on each person’s degree of sinfulness. St. Thomas Aquinas held that the least pain in purgatory is greater than the worst pain in this life. St. Bonaventure held that the worst suffering after death was greater than the worst suffering on earth, but the same could not be said regarding the least pain in purgatory. In general, however, we should say that the pains of purgatory are greater than those on earth.

Remember that devotion to the Poor Souls is really a covenant between them and us. We pray and sacrifice for them, They can pray and suffer for us. They appreciate whatever help we give them, to lessen their suffering and to shorten their stay in Purgatory. They will continue to show their appreciation when we join them in a heavenly eternity. [emphasis added]

Again, the Church is united, our souls in need of each others care and prayers. While the Church suffering may seem harsh, it is the act of a loving God: to allow for the cleansing of preparation of souls before they are able to be in the presence of God. Further, what a terrific act of love by God that we are able to be in community with these souls, and they with us. We pray for each other, we suffer (always in unity with Christ) for each other, we look forward to being in the presence of God together for all eternity. And so we pray:

O gentle Heart of Jesus, ever present in the Blessed Sacrament, ever consumed with burning love for the poor captive souls in Purgatory, have mercy on them.
Be not severe in Your judgments, but let some drops of Your Precious Blood fall upon the devouring flames.
And, Merciful Savior, send Your angels to conduct them to a place of refreshment, light and peace.
Amen.

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2016 Olympics, Catholic-Style

The opening ceremonies for the 2016 Summer Olympics, being held in Rio, will have all the world watching. Our Holy Father has offered up a few thoughts on the Games:

In a world thirsting for peace, tolerance, and reconciliation, I hope that the spirit of the Olympic Games inspires all – participants and spectators – to ‘fight the good fight’ and finish the race together,” he said.

The Holy Father voiced hope that in competing this year, the Olympic athletes will desire “to obtain as a prize, not a medal, but something much more precious: the construction of a civilization in which solidarity reigns and is based upon the recognition that we are all members of the same human family, regardless of the differences of culture, skin color, or religion.”

While there will be favorites for many people, it is good to know that the Catholic Church will have a number of outstanding men and women representing the U.S. and their faith. One favorite is Simone Biles, a gymnast, who has the age of 19, has already won more gold medals than anyone else in the history of the sport. And although she cannot wear a rosary while competing, she says she often prays the rosary beforehand.

In fencing competition, watch for Katharine Holmes, who grew up attending the Shrine of the Most Blessed Sacrament in Washington, DC. When asked how her faith helped her train and prepare for competitions at the global level, Holmes replied:

Particularly this year while qualifying  for the Olympics, I had an almost ongoing conversation with God, constantly asking for reassurance and strength that I could do it, that I really could qualify, that I could keep going. When things were really getting rough, I remembered a line from ‘Chariots of Fire’ in which, when talking about running, Eric Liddell said, ‘God made me  for a purpose, but He also made me fast. When I run, I feel His pleasure.’ This is largely how I feel about my fencing. God gave me such a gift through and in this sport and in following my dreams, I feel as if I am living the life He wished for me, utilizing all that He blessed me with.

Katie Ledecky is part of the incredibly successful U.S. swim team; She holds a slew of records, and this year will be competing in the 200, 400, and 800-meter freestyle. She is very grateful for the support she has received from the parish communities and her Catholic teachers.

My Catholic faith is very important to me. It always has been and it always will be. It is part of who I am and I feel comfortable practicing my faith. It helps me put things in perspective.

I do say a prayer – or two – before any race. The Hail Mary is a beautiful prayer and I find that it calms me.

Joe Maloy competes in the Olympic triatholon, and recently posted on his Facebook page: My … Catholic teachers, coaches and classmates taught me what it meant to have faith, to work for ideals, and to use that work to make the world a little better.”

While not competing, Fr. Leandro Lenin Tavares will be an important part of the Olympic games for the Rio athletes. He is coordinating the very first interreligious center at the Olympic village.

We hope that the center will encourage harmony and unity among different countries and among different religions,” Father Tavares told Catholic News Service.

He said the center would be open from 7 a.m. to 10 p.m., seven days a week, from July 24-Aug. 24 for Olympic athletes and their delegations and Sept. 1-21 for Paralympic athletes and delegations.

The center will have five meeting rooms, each occupied by one of the five faiths chosen by the International Olympic Committee: Christianity, Judaism, Hinduism, Buddhism and Islam. The Catholic Church will represent the Christian faith.

The center will host not only group meetings and Masses but also will offer individual guidance to those who seek religious support.

In the Catholic space, Masses will be held in Spanish, Portuguese and English on a daily basis, but Father Tavares said there would be priests who speak also French and Italian, for individual or group support. He said some delegations have chosen to bring with them their own religious leader, and that they will also be able to use the interreligious center for their spiritual needs.

Let us pray that all the athletes are able to compete safely, with great comradery, and that the Catholic Olympians in particular are good ambassadors for the Faith. May they all remember the words of St. Paul, who reminds us that we all have a race to run: toward Heaven:

For I am already being poured out like a libation, and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.
From now on the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day,and not only to me, but to all who have longed for his appearance. (2 Tim: 4:6-8)

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A Cross And A Crucifix: Is One A Better Symbol Than The Other?

Both the cross and the crucifix are the two of the most identifiable symbols of Christianity. No matter the setting, the country, the building, a cross or a crucifix marks that place as Christian. To see someone wearing a cross or a crucifix also identifies them with faith (for now, let’s set aside pop stars who flash these as mere jewelry.)

Yet, there are differences between a cross and a crucifix, ones so distinct that even a small child can manage to point them out. Even more distinctly, a crucifix is generally identified with the Catholic and Orthodox traditions, and a cross with Protestant. So, why the difference?

For non-Christians, these symbols can seem odd, at the very least. The cross is an instrument of death. It seems, to non-believers, the same as wearing a small electric chair on a chain around one’s neck. Even the early Christian community preferred not to use the cross as a symbol of faith because it was still being used in the torture and death of people. With the passage of time, though, the cross ultimately stands as the instrument of our salvation. It is the beginning of the end of death’s eternal hold on us.

Eventually the Christian community came to grips with the cross, but initially only as a symbol of triumph. In this form the cross had no corpus (figure of Christ) but was elaborately decorated and often even jeweled to represent Christ’s victory over death that made an object of shame into a beautiful thing. This type of cross is called a crux gemmata, and it was the first widespread form of the cross in Christianity.

The most marked difference between a cross and a crucifix is the corpus or body of Christ on a crucifix. Some Protestants object to the crucifix because of the belief (which we Catholics share!) that Christ is resurrected, not still on the cross and thus, (some believe) He should not be depicted that way. Others find the prominent Catholic use of the crucifix in our churches and homes borders on idolatry.

Of course, Catholics use both symbols frequently. While the crucifix holds a prominent place in most churches, you’re just as likely to see a simple cross in use by Catholics. For instance, many bishops choose to use the cross, rather than a crucifix, as their pectoral cross. Many Catholics choose to wear a cross as a symbol of their faith.

It should also be noted that most crucifixes include the sign INRI across the top. INRI is the Latin abbreviation for “Iesus Nazarenus, Rex Iudaeorum” or Jesus the Nazarene, King of the Jews. Recall in the Gospel of John:

Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’” Pilate answered, “What I have written, I have written.”

St. Rose of Lima said, “Apart from the cross there is no other ladder by which we may get to heaven.” Catholics understand that both the simple cross and the crucifix are symbols of our faith, helping us to recall Jesus’ great sacrifice for us. Both give us a profound visual reminder of His Death and Resurrection, His sacrifice and His triumphant annihilation of sin and death. Yes, there are differences, but Catholics should hold both signs in high esteem, acknowledging both as powerful reminders of the Truth that is Christ.