Mercy, Love and Knowledge

The book of Hosea is a beautiful love story full of mercy, faithfulness and forgiveness. Hosea 6:6 says, “For it is love that I desire, not sacrifice, and knowledge of God rather than burnt offerings.” Some translations have mercy, not love. Either way, the point is the same. We are to give out love and mercy and know God rather than focus on sacrifice. Which is odd to think about during Lent, as we sacrifice in preparation for Easter.

The key, of course, is told to us in the Gospels, where Jesus speaks. Today we read the story of the Pharisee and the tax collector and their approach to prayer. I ask myself this question, “do I need God’s mercy?” and then, “do I want God’s mercy?”

The Pharisee is certainly not interested in God’s mercy, he’s too busy being self-righteous. I could make a list of virtues the Pharisee needs. And then, I would be just like him! Let’s not indulge ourselves in that behavior, either about this particular Pharisee or the people around us.

Instead, look at the tax collector. He knows who God is, he knows who he is, and he knows who is not God. He is in need of God. His mercy. His love. His forgiveness. He humbles himself out of love (cf Hosea 6:6) not out of obligation or fear or lack of self-esteem. 

This verse, ‘O God, be merciful to me a sinner.’ (Luke 18:13b) is part of the Jesus prayer used in the Eastern Orthodox and Catholic Churches: “O Lord Jesus Christ, Son of God, have mercy on me, a sinner”. It is a beautiful prayer to use throughout the day, especially in those moments when we have sinned or need help in making the decision to avoid sin. 

When we acknowledge our need for mercy, it overflows. As we continue our Lenten journey let’s not hesitate to ask for mercy, let’s make our sacrifices out of love and grow in our knowledge of God. That is what my prayer is for all of us today.

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Deanna G. Bartalini, MEd, MPS, is a Catholic educator, writer, speaker, and retreat leader. She has served in ministry for over 40 years as a catechist, religious education director, youth minister, liturgical coordinator, stewardship director and Unbound prayer minister. For all of Deanna’s current work go to DeannaBartalini.com. 

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The Perfect Prayer

In the First Reading we hear, “So shall my word be that goes forth from my mouth; It shall not return to me empty, but shall do what pleases me, achieving the end for which I sent it” Isaiah 55:11. This verse is reassuring. It reminds me that God always has a plan and a purpose, and nothing is wasted. I think this is one reason why it’s necessary to know God’s word. Scripture is full of truth, beauty and goodness. When we know the Word, we know Truth. 

The Gospel gives us the prayer Jesus taught. How often do we pray the Lord’s Prayer? It is part of liturgies, of other prayers, and it may be one of the first prayers we learned as children. Jesus taught it to his disciples to remind them that prayer, to be effective, is best when it is sincere. Long winded prayers which attract attention are not God is looking for from us. I think about this also when I am praying with a group and ask if anyone has prayer intentions. Some people give you so much information about the person and situation that I get more wrapped up in the story than the prayer needed. I tend to be more of a minimalist, a first name and short request, relying on the fact that Jesus said, “Your Father knows what you need before you ask him.” 

And what about the prayer itself? It really does cover all our needs. Notice though, before it gets to “me” we give honor and glory to God. We pray for the coming of his kingdom. Then we pray for ourselves, for our physical and spiritual well-being. Of course, Jesus would give us the perfect prayer. Now it is up to us to make good use of it. Sometimes when we pray the same prayer repeatedly, it becomes words that come out of our mouth without any thought of meaning or intention. 

Today might be a good day to slow down and pray the Our Father slowly. Taking time with each phrase to pray for specific intentions. For example: Our Father (thank you for being the perfect Father, help me to love and care for others as you do), who art in heaven (I give you glory Lord) hallowed be thy name. Thy kingdom come (may all people come to know that you are God, who made them and wants their good), they will be done (Father, I want to do your will, guide me today to follow you). I think you get the idea. If this is not appealing to you, then simply slow down, carefully enunciate the words so that you hear them, and they lift your heart and mind to God. After all, isn’t that what prayer is?

Just as God’s word fulfills the purpose it is meant, our prayers, said in faith in trust, fulfill their purpose.

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Deanna G. Bartalini, MEd, MPS, is a Catholic educator, writer, speaker, and retreat leader. She has served in ministry for over 40 years as a catechist, religious education director, youth minister, liturgical coordinator, stewardship director and Unbound prayer minister. For all of Deanna’s current work go to DeannaBartalini.com. 

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The One Who Heals

If you have spent any time listening to or reading the Gospels, you are aware of the discord between Jesus and the Pharisees. His preaching called into question the status quo and that made them uncomfortable. And yet, Jesus kept preaching and teaching and healing. This healing of the paralytic in today’s Gospel is amazing on many levels. First, the man’s friends are unbelievably persistent. They have faith. The paralytic, too, must have had great trust in his friends to let them lower him down. And then, his faith in Jesus. Faith heals him. But notice that he participates in this healing. He not only has faith, but he moves, he picks up his mat, because of that faith. When Jesus says “rise, pick up your mat, and go home,” he does. There is no question, no pause. He believes, he trusts, he has faith.

Now what about us? Since it is January and many people focus on starting fresh in a new year, let us consider what we have brought into this year that might have been better left behind. What has Jesus forgiven in us, that we are still carrying around? Do we want to get up and walk? Each time we go to confession, each time we go to Mass and pray the Confiteor, each time we receive Jesus in the Eucharist, we are given the grace of forgiveness. We are given the command to rise, pick up and go. Not in those words, but certainly in practice. Do we have faith in the healing power of Jesus? The paralytic, his friends, the crowds, all had faith. The crowd was “astounded” at what happened. 

Are you ever astounded after confession? I am. It usually happens at Mass, after receiving Communion, and I think about how free of sin I am and now Jesus is with me. The Body and Blood, Soul and Divinity of Jesus Christ is with me. In that moment, I have great faith that I am free of sin, that I can pick up my mat. I realize I cannot be lukewarm in my faith. I am compelled to do something with the gift of faith I have been given. 

Just as the paralytic man was given a gift of healing, we too have been healed. How have you been healed? Pray to see what you have been healed from and what you are healed for and then glorify the One who heals. 

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Deanna G. Bartalini, MEd, MPS, is a Catholic educator, writer, speaker, and retreat leader. She has served in ministry for over 40 years as a catechist, religious education director, youth minister, liturgical coordinator, stewardship director and Unbound prayer minister. For all of Deanna’s current work go to DeannaBartalini.com. 

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