Tag: Kathryn Mulderink

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John 6 is dense with meaning, and the Church breaks out the reading of it over several Sundays. It begins with Jesus feeding  more than 5,000 with a few loaves and fishes and then quietly withdrawing before they can make him king; he wants to illustrate that the Kingdom is not what they think it is, and his Kingship is different than they envision.

Last week, we saw the crowd taking boats to Capernaum in search of Jesus because of this miracle, and he tries to help them see that their true hunger cannot be satisfied by endlessly and miraculously multiplying loaves of bread; that Gospel reading ends with Jesus proclaiming, “I am the bread of life,” come down from Heaven like manna.

Today’s Gospel begins with the Jews protesting against this statement; after all, they know him and his parents, so what is he talking about? Jesus tells them to stop complaining amongst themselves but does not directly answer their objections; he prefers to get right to the heart of the matter. He works to draw them into understanding a big truth, one that he surely realizes they cannot fully grasp: he is sent by the Father, and he will raise up on the last day those whom the Father draws. They must believe in order to access this eternal life from the Father, through Jesus. Then he invites them to this belief by stating again clearly, “I am the bread of life,” the bread of eternal life, “the living bread that came down from heaven.” Whoever eats this bread will live. Will they accept this? Will they believe and live? Almost as if daring them to turn away in horror, he amplifies this boldly: “the bread that I will give for the life of the world is my flesh.”

We cannot blame the Jews for their disbelief and rejection (which we will hear about next weekend!) of these graphic words; they interpret this as a kind of cannibalism, which is forbidden and repugnant. Even his close friends did not really understand what he could mean by these words at this point in their journey with him.

Only over time (and the light of the Holy Spirit) did they understand what Jesus meant by giving his flesh for the life of the world, as they witnessed his passion and crucifixion. Only over time did they understand what it meant to be “raised up,” as Jesus rose from the dead. Only over time did they understand that we are given, not a corpse as “bread,” but the glorified Body, Blood, Soul, and Divinity of the Risen One in the sacrament of the Eucharist. Only over time did they understand that this Bread that is Jesus is the only way to fill the deepest hunger of the human person, the Source and Summit of the Christian life.

Where are we in our journey to understanding and accepting this fundamental Truth of our faith?

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Today’s short Gospel seems simple, but it is packed full; we should take it one step at a time so nothing is missed.

First, we note that it is the disciples of John the Baptist who are asking the question. They are trying to make sense of this new rabbi. They have aligned themselves with John, who is clearly a prophet, and they adhere to the common (and important) Old Covenant practice of frequent fasting. It is logical for them to ask why Jesus and his disciples do not fast, when clearly it is the right thing to do – the Pharisees fast, and so do John’s followers.

Jesus does not make excuses. Instead, as he often does when confronted by those who do not yet understand who he is and what he has come to establish, he shifts the perspective. “Can the wedding guests mourn as long as the bridegroom is with them?” This would make little sense as an answer to their question, except that it is Old Testament language which his hearers would have recognized; the prophets often referred to Yahweh as being betrothed to His people. By calling himself the Bridegroom, Jesus is saying that the time of betrothal is over and the wedding feast is about to begin – he is declaring that he is God, the Bridegroom of his beloved people.

But Jesus goes farther, with more Old Testament references. According to Psalm 102, the Old Covenant was scheduled to “wear out like a garment”; Jesus brings something completely new, which cannot be simply part of a patchwork on that old worn out garment. It is like new wine, which cannot be put into old wineskins without bursting them.

Jesus has shifted the discussion so that John’s disciples might open themselves to see something new here. John the Baptist had made clear that he was not the Messiah, but was only preparing the way for him; in one sense, it was his task to help the Jews be open to the newness Jesus was bringing. The abundance of grace Jesus brings in establishing the New and Eternal Covenant cannot be contained within the structured limits of the Old Covenant. Did they get the message? The Gospel doesn’t tell us what John’s disciples thought of Jesus’ answer.

Jesus invites all of us to open ourselves to new possibilities, new opportunities, new manifestations of the Spirit, new apostolates in every age, to face the challenges and sins of every generation. Do we get the message? Have we personally glimpsed the awesome newness of life that Christ came to bring, and that he brings to us continually in the sacramental life of the Church? Are we convinced that the Good News is really good enough to share with others? Are we open to the surprises of God?

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Today’s brief Gospel always seemed a bit remote to me: buried treasure and precious pearls are far from my experience and not very interesting. But I had missed the subtle point here.

Jesus’ parables of the Kingdom of Heaven fall from his mouth like a stream over rocks. The metaphors are varied and plentiful because his understanding of the Kingdom is rich and profound. He describes it from many angles, attracts us with many ideas, and we should see these images as points of meditation.

Clearly, by comparing the Kingdom to a hidden treasure and a pearl that would make one rich, Jesus means to help us understand the very great value we should place on the Kingdom above all other things: when we find this true Treasure, we will be content and our labors will be over because we will have all that we desire. This in itself can serve as a fruitful reflection on our personal priorities. Are we willing to “sell all we have” to buy that one thing? What are we holding on to because we think it will be more fulfilling, more necessary to us, than the very Kingdom of God?

But there is another point worth pondering here: sometimes, we think that we will reach the Kingdom by our work and toil and sacrifice. But in these comparisons we see that, once we have glimpsed the richness of the Kingdom, we willingly let go of everything else, so that we are free to hold onto it. In the two instances in today’s Gospel, the person FIRST discovers the great (hidden) valuable and THEN, JOYFULLY, sells all that he has in order to possess it.

In other words, our “work” is first to seek the Kingdom, like digging for treasure or searching for pearls. In order to seek well, we must be willing to do some hard work/study/prayer, remain open to surprises, and let go of our own ideas and agendas so that God can lead us to the Truth. Then, when we glimpse the depth and beauty and richness of this Truth – the Truth that is the Kingdom, the Truth that is friendship with Jesus and adopted Sonship with him – we must be willing to let go of everything else that we thought was truth, that we thought would bring fulfillment, that we thought would bring us joy. Only then, when we let go of every falsehood and shadow, are our hands and hearts finally free to embrace the Kingdom we have glimpsed.

Let us each pray for the spiritual freedom to seek the Truth, Beauty, and Goodness that is the Kingdom of Heaven, so that we are at last free for friendship with Jesus.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Have you ever had a conversation with someone who was unable to see what seemed so obvious to you? This can be a frustrating experience. One way to open their eyes is to offer them a chance to accept an idea and THEN apply it to the current situation; you might hold out a different example to help them see what you see. This is what Jesus does in his parables.

In today’s Gospel, the disciples ask Jesus about this. He has just spoken to the crowd about the seed and the sower, and the disciples ask him why he speaks to them in parables. Jesus answers that many cannot see or hear the full truth because of their stubborn hearts. He further reveals that when we let go of our stubbornness and are freely open to the truth, we receive more and more, so that we are rich in grace and truth!

The thing to keep in mind is that Jesus never runs out of ways to communicate truth to us. The infinite creativity of God and the unfathomable mercy of God mean that we are given chance after chance, opportunity after opportunity, to begin anew to open ourselves fully so that we can see and hear what the Lord is communicating to us. He keeps teaching, keeps saving, keeps forgiving, keeps loving. Our blindness and deafness are no obstacle for Him; only our willfulness and stubborn selfishness can keep His light from shining for us, in us, through us.

We can’t out-run his merciful love. We can’t out-sin His loving mercy.

Let’s begin anew right now. Let’s ask the Lord to show us where we have neglected to open ourselves to Him, and then ask for the grace to let go of all that keeps us in darkness. And then, let’s boldly ask the Lord to shine the light of his truth and grace in every darkened corner so that we are at last his true disciples.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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You might be scratching your head or recoiling in dismay when you read or hear the Readings for today. Isaiah’s word from the Lord is jarring: “Trample my courts no more! Bring no more worthless offerings; your incense is loathsome to me… When you spread out your hands, I close my eyes to you; though you pray the more, I will not listen. Your hands are full of blood!” Yikes. This is God’s Old Testament reaction to the sin and disobedience of his Chosen People.

We might expect to hear “nicer” words from Jesus, the Prince of Peace, in the New Testament; but in today’s Gospel he says something equally jarring: “I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law…” These words recall to the minds of his hearers the word of Micah (Micah, 7:6), who foretells the time of a breakdown in family loyalties, leaving God as their only hope of salvation.

This is where Jesus wants to lead his hearers: to put loving trust in Jesus our Savior above every created thing, including family members if necessary! How can he say this? How can he demand this? Only because Jesus IS Lord. Only because Jesus IS God, Savior, and Prince of Peace can he make extreme demands; only because his promises are even more extremely generous would we embrace his demands. He truly asks us to sacrifice our worldly goods, our family relationships, our comfort and security in this world, and even our mortal life for love of him. But in return, he promises we will be repaid a hundredfold, we will find our true selves, we will have eternal life.

If we fail to make Jesus the source and center of our lives, we are not worthy of him. He makes extreme claims on our desires and energies for one reason: LOVE. Our friendship with Christ must come before every other human relationship and pursuit, because this is the way to true joy, peace, and everlasting life, which he promises us. Jesus knows the deep desires of the human heart and spirit, and he knows that only intimacy with God can fulfill those deepest longings.

We come from God, we are returning to God, and God is rescuing us every step of the way; but every step of the way, we must choose loving trust in God and the good of others over our own selfishness, self-reliance, and security. He calls us to self-governance and obedience to the Father’s will, for love of him, as the way to true freedom of spirit. No matter what  comes to us from outside of us, the “sanctuary of the heart” must be guarded by obedience to God’s will, lit with love, and moved by the willingness to give all with complete trust in exchange for eternal life with him and with all those for whom we sacrificed.

This is the promise to which Jesus’ words and life point and draw us.

This is the way he has already walked.

And he invites us to take up our cross and follow after him, “losing” our small earthly plans and desires in exchange for his glorious and eternal life.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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We know that we must believe in order to be saved. Sometimes, we must admit that our belief is little more than lip-service. But we owe God all of us, as the Sh’ma states: “the Lord is our God, the Lord is One… And you shall love the Lord Your God with all your heart, and with all your soul, and with all your might.” We must love God with our whole being, and as the best Teacher, He will give us opportunities to engage and express that faith, just as he did in today’s Gospel.

Imagine the depth of faith of the “official” (most probably not a Jew) whose daughter is already dead. This is the time for mourning, not for running after some itinerant Jewish rabbi. The professional mourners are already about their business, but this official leaves to find Jesus, interrupts his teaching, and kneels before him in deference, confident that he will be heard, confident that Jesus will intervene. Perhaps the official has seen Jesus work miracles before; but has he ever raised the dead back to life? No doubt impelled by love for his daughter, he dares to believe that Jesus will do just that. He asks him to come and lay his hand on the girl, and Jesus, somewhat astonishingly, rises to follow him.

Now imagine the thoughts running through the mind of this official when the woman with the hemorrhage interrupts their journey! A delay of this urgent business must have caused some anxiety; he is challenged to be patient and remain steadfast in his faith, even though the outcome is delayed.

The woman with the hemorrhage (who has been unable to worship with the community for twelve years, because she is ritually unclean!) expresses her faith by touching Jesus’ cloak, trusting that she can be cured by simply coming in contact with his clothing. Her trusting touch is indeed rewarded, but Jesus points to the cause for her healing: “Your faith has saved you.”

Finally, the group arrives at the official’s house, and as if to underscore the reality of the daughter’s death, the Gospel tells us that the mourners ridiculed Jesus for saying the girl was only sleeping. These people certainly knew death when they saw it; there could be no doubt that the girl was really dead. But Jesus touches her, takes her by the hand, and “the little girl arose.” The official’s faith and trust were rewarded with healing, as the woman’s had been.

There is another parallel in these two intertwined stories: the woman expressed her faith by touching the cloak of Jesus; the girl is healed when Jesus touches her. In these actions, we see how Jesus’ presence is “incarnational” – he respects the nature he has given us and uses material things to accomplish spiritual purposes, affirming bodiliness. There is nothing in our minds and memories that wasn’t first in the senses; we know and remember what we have experienced.

The healing of Jesus came through touching and words, and his grace still comes to us through matter and word and ritual in the sacraments. The sacraments are signs that point beyond themselves to invisible realities, using water and oil, bread and wine, signing with the cross and laying on of hands and eating and drinking to bring us into contact with the living God. We must receive them in faith, so that we can be healed and freed and restored to life by Christ, as the woman and little girl were in today’s Gospel.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Imagine you are an ancient king, responsible for a vast area and the lives of many people. Neighboring kings have joined forces and are destroying nearby kingdoms, and now send the message that you are next. What would you do? Would you panic? Would you begin scrambling for a solution? Would you remind yourself that you are in charge and if something must be done, you must do it? Would you try to negotiate a treaty or run and hide yourself in the mountains and wait out the destruction? Would you rally your troops to defend the kingdom and lead them into battle or find safety for what you treasure?

This is the situation in today’s first reading from 2 Kings. And Hezekiah, king of Judah, did none of those things. When he received a message from the king of Assyria, who was threatening doom, Hezekiah went immediately into the temple of the Lord and put all his hope in the God of Israel. He first praised God as the One above all others, the One Who is over all the powers of earth. Then he begged the Lord to consider the threat of Assyria, and how they are a taunt against the one true God. And then he humbly asked God to save the kingdom of Judah from the power of the Assyrians – but not for their own sake, but “that all the kingdoms of the earth may know that you alone, O Lord, are God.” Hezekiah begged the Lord to show his power so that others might believe. God responded with the promise that the Assyrians would not win, that the Lord himself would “save this city for my own sake and for the sake of my servant David.” God, faithful to his promises in every generation, struck down 185,000 soldiers and sent them packing back to Nineveh. Hezekiah won by putting all his trust in the Lord.

This brings us, by an indirect path, to the Gospel for today. We know many of these words, as they have become adages in our language: pearls before swine, do unto others, the narrow gate. Our familiarity with the phrases might obscure for us some of the subtleties in the message. Jesus is very clear about something that we can be a little foggy about: “the gate is wide and the road broad that leads to destruction, and those who enter through it are many.” When I read that, I am shaken by the truth that many are following the way to destruction. This turns my understanding of the world on its side. I want to believe that most people are good and generous most of the time, that most people follow the rule to “do unto others,” and so they are on their way to eternal life. The Lord’s words tell a different story. “How narrow the gate and constricted the road that leads to life. And those who find it are few.” How can this be?

It’s simple, really. The narrow gate and constricted road are not the way of niceness, or the way that our culture sees as “successful.” To understand it, we must look beyond the surface, so that we see it is the way of complete trust in the Lord, rather than self-reliance, no matter how “successful” that makes us.

It is the radical trust that goes to prayer before mustering an army, that trusts in the Lord to fight our social and emotional battles rather than insisting on fixing everything ourselves, that entrusts all the people we love and all their situations to the goodness of God before reaching in with our very limited human resources. It is the deep trust of a child to her loving Father, even when that Father is unseen. It is the loving trust that allows us to finally let go of our worrying and questioning; the love that casts out fear and sets us free.

Most of the people I know ARE good and generous and kind. But God sees into the heart, and he knows the narrow places in each of us that we do not even know ourselves so He knows whether, deep down inside, we rely on ourselves and our own weapons and tools and resources or, like Hezekiah, truly put all our trust in the Lord.

This does not come easily to our fallen human nature, and it is certainly not “the way of the world.” Let us each ask God to show us the ways we insist on taking care of things ourselves, and to give us the grace to entrust each of these things completely to him, so that we at last truly trust in him and are set free to do His will rather than our own.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Jesus is intent on making clear that what he brings to the world is the fulfillment of the Old Law. The Old Law was good, and it drew hearts that were open into the truth, but there was more to come. Jesus brings MORE; he brings a new way.  Jesus IS the new Way.

Today’s Gospel is part of a long section in which Jesus points out the ways he has come to fulfill the Old Testament. He begins with what his listeners already know, and then nudges them deeper; what they know is a superficial observance, but the truth must be observed in the recesses of our hearts.

He begins by explaining that the commandment against killing (which is external) includes anger (which is internal), and the commandment against adultery (external) includes lust (internal). Then he turns to swearing falsely: his listeners already know that they should not take false oaths but be true to their promise; Jesus tells them they should not need to swear at all. In a sense, oaths are meaningless because whatever they would “swear on” is beyond their control. Where is all this going?

Jesus is calling his hearers upward, inward. They are to be people of integrity, who do not need to make an oath to increase their trustworthiness. If they are people who live truth in the heart, then their YES means YES, and their NO means NO. From the fullness of the heart, the mouth speaks.

Next, Jesus will raise the bar on loving one’s neighbor to include loving and praying for one’s enemies. This is unheard of in a culture that has lived by “an eye for an eye and a tooth for a tooth”! As he does in so many other interactions, Jesus calls those who hear him to move past any superficial or merely external observance of the law or ritual formalities and to internalize them, to be pure in heart, to worship him in spirit and truth. Even more, he calls all his followers to enter into something new and be transformed from within, so that their obedience and faith and trust are deep and genuine, rich with the light and peace of the Spirit. Only in this way can their interactions with one another be blessed.

What does this mean for us today? We must open our hearts to the light of the Spirit, and ask for the grace to see any areas where we are holding back something for ourselves, maneuvering for our own advantage, or remaining in a superficial or merely external mode of obedience. Do we show up for Mass on Sunday without preparing as well as we can, simply because “we should”? In our interactions with others, are we thinking of our own wants and needs before those of others? Are our habits of mind and action simple courtesies or genuinely impelled and guided by charity?

Let us pray for the grace to allow Jesus full access to our hearts and minds, so that we can be transformed by his love and become the true images of God we are created to be.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Today the Church celebrates the obligatory Memorial of the Immaculate Heart of Mary, so the sequential readings are set aside so that we can hear in the Gospel something about the Heart of Mary. The verses that have always struck me to the heart and refocused my attention are repeated in two places in the second chapter of Luke: And Mary kept all these things, reflecting on them in her heart (Luke 2:19); And his mother kept all these things in her heart (Luke 2:51).

She knew how to “BE WITH” events and circumstances and to know God in them, which is something that can only be done if we are open to the Spirit in our lives. We often see the events and circumstances and people in our lives as hurdles to overcome, tasks to be checked off, goals to reach. But if we open our hearts to the influence of the Holy Spirit, these things can reveal to us the will of God, and the gifts He is pouring over us. This is what Mary did.

But Mary sometimes gets a bit sidelined; we’re not sure what to make of all this, so we can sometimes reduce her to a kind of sweet “conduit” through which Jesus appeared on earth for us.

This would be to misunderstand the nature of motherhood in general and of this motherhood in particular – the mother-child relationship can never be reduced to mere passing “functionality.” We don’t give birth and then a child has no need for us! And in this particular case, it would be ridiculous to think that God would use a person and then minimize the role that person would play in the rest of the story.

Christ did not fall to earth, ready-made and complete. He, too, required loving and nurturing and instructing. Christ is the seed of the Word, planted by the Father and the Spirit in the womb of the Virgin of Nazareth; and Mary is the fertile earth that nourished and gave growth to that Seed so that we may eventually eat the fruit of the Tree of the Cross, the Eucharist. The Flesh that feeds us was formed under the Heart of Mary. The Blood that we receive from the altar first flowed through the Immaculate Heart of Mary.

Mary was made for this, and she cannot ever be anyone other than the Mother of God; everything before the angel Gabriel came to her prepared her for this role and there is no point at which she is not the Mother of God. Mary did not stop being the Mother of God once Jesus was born, or once he came of age, or when he left her to preach, or when he died on the Cross, or rose and ascended into Heaven. She is Christ’s mother and – because we are members of his Body through baptism – she is our mother too.

In her fiat at the outset of the work of redemption, she is both accepting God’s gift of redemption for herself and prefiguring/making possible the act of faith of the whole church yet to come. She speaks her YES on behalf of all of humanity, as the new creation begins in her womb.

In fact, “Mary, Mother of God” underlies the whole mystery of our redemption; from the Son’s conception in her womb by the overshadowing Holy Spirit to our own conception in the womb of Mother Church “until Christ be fully formed in us,” Mary is part of our salvation. And the Scriptures tell us that this is because of her great faith: blessed are you because you believed (Luke 1:45). Mary’s deepest identity is believer: one who encountered the Word of God, accepted it, assented to it, and never wavered, all the way to the cross and beyond.

There is nothing that Mary does without its being undertaken under the impulse of that original and ever-active grace of the Spirit that filled her from the beginning. This grace that filled Mary drove her in haste to the hill country of Judah to help her cousin Elizabeth, and also made her sensitive to the needs of the family hosting the wedding feast in Cana; we see in these events Mary’s essential role as Christ-Bearer and ready intercessor, who comes to our aid even without our asking! She is, in a sublime and motherly way, attentive to our needs.

The Immaculate Heart of Mary is the example for us of complete receptivity to the Word and a ready YES to every breath, every movement of the Holy Spirit. Let us allow her to mother us into the arms of her Son, Jesus, and into eternity with him.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax

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What kind of man is this, who speaks with authority yet is so approachable that the young mothers and children come near to be touched and blessed by him? This is no stern and critical Rabbi, judging and joyless! In this Gospel, we can easily share the view of those who watched him and listened to him speak the Good News: Jesus must surely attract with his joy and sincerity, tenderness and mighty calm, kindness and self-giving love.

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Kathryn Mulderink is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax .

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