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Alert and Aligned

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Did you ever spend a lot of time and energy trying to convince someone of something that seems so obvious you shouldn’t have to explain it? You may have been tempted to say, “What is wrong with you?! It’s so obvious?!” Maybe Jesus felt that kind of exasperation with the ruling Jews.

Jesus is still trying to help “the Jews” see what should be obvious to them. They know the Scriptures inside and out, and so they should easily recognize the One Who IS the fulfillment of the Scriptures. In today’s Gospel, Jesus speaks their own language to them, as it were. He “presents his case” in the format they are familiar with, citing witnesses and testimonies. But then Jesus cuts right to the heart of the matter, as he usually does: “You do not want to come to me to have life… (Y)ou do not have the love of God in you.” The true reason that they cannot see Truth before them is that their hearts are closed.

What has closed them off? In the next sentence, Jesus names their blinding fault: “you accept praise from one another and do not seek the praise that comes from the only God…” Wow. Because their desire is only for worldly acknowledgment and gain (what I call the “5 P’s” of popularity, prestige, power, pleasure, and prosperity), they have closed their hearts to real spiritual gain.

Even as Jesus dialogues with them in a way they should understand, even though he presents “an airtight case,” they cannot see because they are seeking something else and looking elsewhere.

We can be like that too. Our lives are a stream of busy-ness and distraction, scrolling and trolling, so that we forget to seek the ONE THING that matters. And yet the Lord keeps calling us to Himself.

Have you ever been doing something that seems “not religious” and suddenly been moved deeply by something so beautiful or good or true? These are blessed moments in which the Lord is speaking to us in a way that we can hear, getting our attention, and they don’t always happen at church! The Lord is always coming to us in ways that are familiar so that we can hear him: a song, a friend, a prayer, a story, a walk, even a movie. We may be tempted to dismiss it as nothing, or chance, or fatigue! But we should learn to recognize that these are often ways that Heaven breaks through and reminds us that there is more.

“If today you hear his voice, harden not your hearts!” (Heb 3:7).

During these last days of Lent, let’s work to keep our hearts alert and aligned to God’s will, open to whatever he is calling us to do.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Actually, I Have a Better Idea

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Does it seem like your prayers are unanswered, or your petitions are tossed into a void? Do you weary of asking for things because it seems you will never receive them? Do you ever wonder whether Christ’s Heart can be moved toward you?

What moves the Heart of Christ?

In today’s Gospel, a royal official who is concerned for his dying son travels 20 miles to ask Jesus to come and heal him. Jesus seems to brush him off, but the official is undeterred and asks again. Then Jesus tells him that he can go, his son will live. What moves Jesus to grant this healing? Perhaps the answer is found in the next line: “The man believed what Jesus said to him and left.” The man believed. Clearly, he believed from the beginning or he would not have left his dying son to find Jesus. He would not have insisted when Jesus seemed to dismiss him. He would not have headed back home without Jesus, if he did not believe that Jesus’ word is also ACT. He must have also had a level of humility, as his traveling to find Jesus would have been ridiculed by many.

On his way back, the man’s humility and faith were rewarded when his slaves met him with the happy news that his son was recovering – and had begun to recover at the precise hour of Jesus’ word to him. This miraculous healing was the catalyst for conversion for the whole household!

So, is Jesus’ Heart moved to act for you?

What do you have to do to make sure God hears your prayers?

It’s important to remember that this is the oldest temptation on record! In Eden, the Enemy convinced Adam and Eve that God was not really FOR them, that He was holding something back from them, and so they reached for something that was not meant for them. They seemed to forget every good thing God had poured over them, and grasped for more, letting trust in God shrivel up in their hearts.

This Lent, we again have the opportunity to focus with the whole Church on the many and great gifts God has given us in Christ, and to see anew that Jesus really loves us and gave himself FOR US. This should feed our loving trust, strengthen our faith, and embolden our prayers, knowing that God gives us everything we need and more. But He does not simply give us everything we think we need; He gives us everything He knows we need to fulfill His will for us.

So it can be helpful to remember that God has three answers to prayer:

  1. Yes!
  2. Not right now.
  3. Actually, I have a better idea.

How is the Heart of Jesus answering your faith-filled prayers right now?

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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The Thought Of Losing Me

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“At the judgment,” Jesus says in today’s Gospel, “the queen of the south will rise with the men of this generation and she will condemn them….(T)he men of Nineveh will arise with this generation and condemn it.” Why will “this generation” be condemned? Because they will not accept him as their salvation! The people of Nineveh and the Queen of Sheba were open to the truth, and so, even though they were not part of the Chosen People, they accepted the wisdom of their God. They recognized Truth when they heard it.

Will they really “condemn” others? Not in the sense of exercising the power of judgment against them (this belongs to Christ alone), but only in the sense that their actions and choices will be seen to be superior to the actions and choices of “the Jews” of Jesus’ time, according to Venerable Bede.

Jesus is again pleading with the people to see and accept the Truth that he has come to proclaim, so he points to familiar events of the past to say, “Even THESE people recognized and were open to the Truth – these Gentiles! Surely, you are in a better position to choose rightly than they were!” And he seems to give a little “clue” that will make sense to them later, if they dare to consider it after the Resurrection: Just as Jonah spent three days in the belly of a whale (during which time he would be presumed dead) and came out alive, so Jesus will be killed and spend three days in the earth and emerge alive and glorified. Will they accept him then?

We might take these words of Jesus to prayer and ask him to show us any hidden or subtle resistance we have to accepting Him fully. Lent is the time set aside each year when we examine our hearts more thoroughly, and ask for the grace to see what obstacles we may yet have to God’s Truth and saving action in our lives.

What distractions do I allow to keep me from spending more time with Jesus?

What am I still striving for, except Jesus?

What do I think I need to remain safe and happy, beyond Jesus?

Where am I still afraid to surrender fully to Jesus?

What do I think I need to do to become my best self, besides Jesus?

Lent is a time to appreciate again, anew, aright, that the overwhelming love that Jesus has for me drove him all the way to the Cross – because he knew that without the Cross, I could not find joy or security or peace, and I could not be with him forever! It is the thought of losing me that kept him going through his long Passion. The thought of losing HIM should keep me going through the little self-denials of Lent.

Let’s let go of all that is not valuable this Lent, so that our hands are free to embrace our Savior fully.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Caught In The Gaze Of Jesus

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Who was this “tax collector named Levi” in today’s Gospel? How did he enter into this profession? How many hours had Levi sat at the customs post counting and calculating the taxes he collected? What had he purchased for himself with the wealth that he drew for himself? How many years had gone into establishing his reputation and identity as a tax collector?

Then Jesus comes, probably with his disciples. He “sees” Levi.

What would this be like, to have Jesus really SEE us? Well, it would undoubtedly change us, like it changed Levi. Levi, who had built a life as a collector of taxes, who has established a reputation in the community, who has gathered comfortable wealth to himself, is changed under the gaze of Jesus, so that when Jesus says, “Follow me,” Levi DOES. Levi leaves it all – he leaves everything behind – gets up, and follows Jesus!

It’s worth asking ourselves seriously what we would do in Levi’s sandals. Would we be able to leave everything behind, and go wherever Jesus leads? Could I leave behind my job, my home, whatever I have built up for now and for the future, for the love of God? The few words used by St. Luke to express this scene may make this seem like an easy thing, but there is something profound and phenomenal happening here.  There is a seismic change within Levi, who suddenly knows that the “security” he has established for himself is not secure at all, the comfort he has carved out for himself is not satisfying, the plans he has made for himself are not worth pursuing. When caught in the gaze of Jesus, Levi sees possibilities that he could not see before.

Isn’t this partly what Lent is about? We pray to allow ourselves to be caught in the gaze of Jesus, who is always seeking us and always for  us, so that in his gaze we recognize the needs and yearnings of our own hearts more deeply, and are moved to let go of all our own ideas about our lives. When we are willing to set aside our own agendas and open ourselves fully to God’s Plan for us, we receive the grace to “leave everything behind” and follow him.

Not many of us actually have to leave our whole lives behind and start something new – our families and homes and possessions and jobs are gifts from the Lord. But we can receive the grace to really SEE that everything is a gift and to put all our gifts and talents in service to God’s will for us, rather than our own will for us. Our activity becomes directed to the good of others and God’s glory, rather than our own ideas of comfort and security. We learn to trust in the Providence of God, rather than our own providing.

This is the “newness” in which the Lord invites us to walk this Lent. 

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Choosing Not To Choose Is Choosing

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There is a battle going on in today’s Gospel, but Jesus is the only one who speaks! The Pharisees don’t need to open their mouths – in fact, they willfully remain silent – because Jesus is battling for their hearts. But their hearts are hardened. They are not there to hear Jesus teach or even to hear the Scripture.  They are only there to watch Jesus, hoping to catch him in the act of doing something “so that they might accuse him.”

Jesus knows this. He has sparred with them before. He knows what they are about. And so he calls them out, gives them the opportunity to engage, to discuss, to reconsider. He calls up the man with the withered hand and asks the Pharisees one of those brilliant “Jesus questions”; they can make a choice for truth or continue in their untruth. They must choose what is true or say what is untrue! But they know that no matter how they answer, they won’t get their way, because they can’t have it both ways! They are unwilling to make the choice and so they remain silent. They refuse to answer.

Choosing not to choose is choosing.

What is Jesus’ response? He is angry and grieved. The Greek words used to describe his reaction are unique in the New Testament. His anger is synonymous with the wrath of God; but Jesus’ grief is described with the intensive form of the verb “to be sorry or grieve.” Jesus is displeased with their blindness, and filled with sorrow at their willful hardness of heart, because he has come to save them too. But they cannot rejoice with those who have been healed and set free from sin. They cannot see the Messiah restoring all that has been injured by sin, and calling them into his glorious kingdom. They have closed themselves to what is happening right in their midst.

It is not enough for them to ignore him or dismiss him or even talk against him. It is not enough for them to refuse to hear the beauty of his words or the freedom that he teaches. They must destroy him. Rather than allow themselves to be moved by the good, they harden themselves against this thorn in their side and determine to kill him!

This is a fitting Gospel for the saint of today: St. Sebastian was one of the many martyrs executed during the persecutions of Diocletian. As a Roman soldier, Sebastian was found to be a Christian and did not back down at the threat of death from those who had hardened their hearts against the truth. Like Christ, he stood firm even as they shot him full of arrows because he was determined to obey God and his conscience rather than men, as the Collect for today’s Mass reminds us.

St. Sebastian, intercede for us, that we might remain open to Good and stand firmly in the Truth, no matter the cost!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Driven By Desire…For What?

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What gets you out of bed before dawn?

We push ourselves beyond our superficial comforts for things that we value. Some people seem to focus on fun or competition and stay up late gaming. Some value their health or appearance, so they push themselves to get up early and exercise. Some prioritize learning and burn the midnight oil to read or study. Some people see their duty to family or friends as a value, so they push themselves beyond their need for rest or recreation to serve their needs. In each of these scenarios, a different value drives a person to stretch themselves.

What drives you?

What drives Jesus?

 “Rising very early before dawn, he left and went off to a deserted place, where he prayed.”

We are all busy, and prayer can seem like “one more thing” that we can’t find time to do. Can we be as busy as Jesus was? He had just taught in the synagogue, left (maybe hoping for some rest) and healed Simon’s mother-in-law, and found himself faced with many people in need – some ill, some possessed, no doubt some who just wanted a word of encouragement. This began after sunset, so it seems he did not get a full night’s sleep.

And yet, he rose before the sun to seek out some silence and solitude. Why?

Jesus is always driven by the same thing: the Father. He does the will of the Father (Jn 6:38). He says what the Father tells him to say (Jn 12:49). He does the works he sees the Father doing (Jn 5:17-19, 14:10). He needs to be in communication with the Father, in solitude, to know the Father’s will and to do it perfectly (Matt 14:23, 26:36; Mk 1:35, 6:46; Lk 3:21, 5:16, 9:18, 11:1) .

Surely, his whole life was prayer, because he was always seeking to please the Father. And yet it is recorded for us in the very Gospels that Jesus went away from the work in order to pray. It’s stunning, isn’t it? The Son of God, the Second Person of the Trinity, the Word Incarnate, as man, must seek out actual times of solitude to PRAY, to be in union with the Father, to listen to the Voice of God.

When do you pray? Before dawn? At mealtimes? When you can? Can you never?

Does seeking the loving Face of the Father drive us to set aside times of prayer each day? Each year, I resolve to be more faithful to my daily prayer, and this year is no different! How well will I keep this resolution this year? How about you? No matter how well you are able to walk with Jesus and spend time with him each day, it seems certain that this world would benefit from an even greater commitment to prayer in 2021.

May God bless you abundantly.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Joys and Sorrows

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Becoming a parent is a profoundly meaningful, deeply moving, beautifully life-changing moment. It also opens up a whole vista of possibilities, uncertainties, and challenges. How will we provide for this child? What will we teach him? What will he become? Even entering into this with strong faith and firm hope, parenthood requires a great deal of prudence, resilience, adaptability, generosity, and self-sacrifice.

Parents cannot help but hear deeply every comment made about their child. “Your baby is so beautiful!” “He’s getting so big!” “He’s so alert!” “He seems a little cranky…” “Is he rolling over yet?” Each word can make a mother’s heart soar with joy, rest contentedly, begin to fret, or ache with pain. Surely this was true for the parents of Jesus as well.

Obeying the Law of Moses, Mary and Joseph travel to the Temple to present the baby Jesus to the Lord, bringing the prescribed sacrifice. God again enters the Temple, but quietly. No one notices anything about this poor, young family. No one recognizes this Child, except Simeon (and Anna, see tomorrow’s Gospel). Simeon is awaiting the Messiah, watching for the Promised One, and the Holy Spirit leads him to this quiet little family. And then he says words that amaze the parents: “This child is our salvation! This child is light! This child is the glory of Israel!” How the parents hearts must have rejoiced at these words, this confirmation that God was powerfully at work already.

But then, Simeon addresses different words to Mary: “This child will be contradicted. A sword will pierce through you too.” It must have felt like the sword was already in her at those words. Why was this necessary? “So that the thoughts of many hearts may be revealed.”

I’ve always marveled that the 5th Joyful Mystery of the Rosary is also the 1st Sorrow of Mary’s Heart (see https://catholic-link.org/the-seven-sorrows-of-mary-why-you-should-know-them-and-pray-them-2/ ). In this life, joy is always tinged with sorrow, and sorrows also have their joys. In this case, Mary’s intimate bond with Jesus would mean that her YES to the angel at the Annunciation was a YES to full motherhood and all that being the Mother of God would demand. She would feed him, clothe him, teach him, pray, and suffer with him, all the way to the Cross. She would snuggle him, marvel at him, anticipate his needs, ponder his heart.  She would be his mother, and when Jesus gave all of humanity to her from the Cross (“Behold your mother.”), she would – as the New Eve – be Mother to everyone who becomes brother and sister of Jesus through Baptism.

Mary and Joseph are not just Christmas decorations. They are real Christians, real parents, who experienced real hardship, and lived by real faith and hope and love! And now they are real intercessors who understand our needs and can really pray for us to the Son of God, who was also their son. And a son always listens attentively to his parents.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Fiber and Flesh, and the O Antiphons

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Each year the Church presents this genealogy of Jesus, which we can easily skim over when reading because the names do not hold much meaning for us. But this genealogy is significant because it establishes the historical fact of Christ, and his entry into a very human line of very real and imperfect people. Even the great poet, King David (the Hebrew letters of whose name (דוד) add up to the number fourteen, establishing the structure of Jesus’ genealogy as three sets of fourteen generations), was a great sinner.

And yet, this is how God comes to us, entering into human history, into a human family, into human time, in human flesh. “What tremendous dignity God acknowledges mankind to possess when he reveals to it a mystery that has been contained within the very fiber and flesh of generation after generation! God reveals to man not only the being of God: God reveals man to himself in all his hidden possibilities… Who could have suspected humanity’s hidden talent to be able to bear God, not as a cup bears water or as the hand bears a weight, but in the most intimate, physiological sense possible: as a mother bears her child, with everything that implies for the interpenetration of two beings?” (Leiva-Merikakis, Fire of Mercy, Heart of the Word)

In the Incarnation, we come face to face with the Mysterious Fact that we, too, are caught up in a biological and spiritual genealogy, each with the possibility and responsibility of bearing God’s Presence within us and among us, for others.

Today we also begin the “O Antiphons,” recited for the next seven days before the Magnificat during Vespers of the Liturgy of the Hours, and as the Alleluia Antiphon before the Gospel at Mass. These antiphons have been chanted since the early centuries of the Church, each one highlighting a title for the Messiah found in the prophecy of Isaiah. Most people recognize these antiphons from the popular Advent hymn, O come, O come, Emmanuel. We express our longing and pray and beseech the Messiah to come to us, invoking imagery from the Old Testament that has helped us understand our relationship with God for thousands of years. Each year, we acknowledge this patrimony and beseech the Lord to come to us anew. These supplications are reminders of preparation for the Parousia – the final Coming of Christ in glory –  the long-range focus of our Christmas preparations.

If, on Christmas Eve, we look back and start at the last title in the O Antiphons and take the first letter of each one (Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia) the Latin words ERO CRAS are formed, meaning “Tomorrow, I will come.” The monks arranged these antiphons with definite purpose!

Maybe you can recite the day’s antiphon before Grace at dinner each night. Maybe you can explore even more deeply the ancient meanings at prayer. Because praying with the Church is a way to grow in holiness!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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The Three Comings

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On this Second Sunday of Advent, the Gospel presents to us the impassioned presence of St. John the Baptist – in the desert alone, dressed in camel’s hair, eating insects and wild honey – proclaiming the coming of the Lord. What John the Baptist lived, we are called to live; his entire life was an expectation and preparation for the coming of the Christ, and our lives are to be oriented toward Christ’s coming as well.

St. John’s certainty that his role was to “prepare the way of the Lord,” to be the messenger crying out to others that there is preparation to be done, marked his whole life. He knew God’s will for him and embraced it humbly and energetically, never becoming confused by his own ideas or desires, but giving himself over completely to his God-given task.

But he also did this with understanding and knowledge, which were certainly guided by the Holy Spirit. John was not some wild zealot living primitively in the desert without any refined comprehension of the whole picture. Indeed, the locus of his ministry was part of the message! Just as at the time of the Exodus the Israelites wandered 40 years in the desert and then crossed the Jordan into the Promised Land, so John situated himself in the desert and invited the people to a new Exodus, bringing them through baptism in the same river Jordan into a new freedom. The first time, the Promised Land was Canaan, flowing with milk and honey; this time, the Promised Land would be the Messiah, who would baptize them with the Holy Spirit. The first Exodus freed them from slavery in Egypt; this time, they were called to repentance, to be freed from slavery to sin.

Christ’s life will likewise trace the path of ancient Israel, beginning with time in the desert. And we are called during Advent to stir up the thirst and longing of a desert wanderer in search of the Promised Land, the Kingdom of the Messiah, in the certain knowledge that we cannot be free except for His coming. This “coming” is threefold, and we must be ever open to all three: 1) His coming as an infant in Bethlehem; 2) His coming to each of us, every day; 3) His triumphant coming at the end of time.

Whether you use an Advent wreath, hymns, special prayers (like the St Andrew Christmas Novena), or particular practices to keep focused on the “reason for the season”, try each day to consider how you have opened yourself to each of the “3 comings” of Christ in your home and in your heart. You might spend just one minute at the end of the day considering each of these; by Christmas, your heart will be wide and welcoming for the coming of the Savior!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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The Presentation of Mary

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Today the Church celebrates the Memorial of the Presentation of Mary. This is not found in the Gospel, but is based on an ancient tradition that Mary was taken to the Temple in Jerusalem and dedicated to God as a child. Its place on the liturgical calendar dates back to the 6th century in the East (where it is celebrated as the Entry of the Most Holy Theotokos into the Temple, one of the Eastern Orthodoxy’s 12 Great Feasts!) and the 16th century in the West (though it had some widespread local celebrations before being included in the universal Roman Calendar in 1585).

It is interesting to note that the three feasts of the life of Jesus – Christmas, the Holy Name of Jesus, and the Presentation in the Temple – are mirrored in the three feasts of the Marian cycle: the Nativity of Mary, the Holy Name of Mary, and her Presentation in the Temple. It is this mirroring that gives us a clue as to why this celebration is significant and remains on the liturgical calendar. Mary always points to Jesus and she was the first disciple, the first Christian, the one who followed Jesus most closely. These “parallel feasts” are a reminder that Mary’s life paralleled the life of Christ her Son.

Everything that Jesus tells us to do, Mary has done in an exemplary way, and so we are encouraged to look to her, as the human being on earth who knew Jesus best and can teach us how to follow him closely. We can look to her example to learn how to “ponder in the heart,” seek first the Kingdom of God, bear the cross in the world, trust in God’s mercy and love, and keep our eyes on the eternal treasure of Heaven.

Mary’s deepest identity is BELIEVER – one who encountered the Word of God, accepted it, assented to it, and never wavered, all the way to the cross and beyond.  She is our example of complete receptivity to the Word and a ready YES to every breath, every movement of the Holy Spirit.

There is nothing that Mary does without it being undertaken by the impulse of that original and ever-active grace of the Spirit that filled her from the beginning. And so, this tradition that her parents brought her to the Temple to dedicate her to God makes sense. We can almost see her there, prompted by the Spirit to open herself wholly to the God of her people. This act of dedication would be fully realized as she grew under the gaze of the Father, seeking His Will alone, so that she could truthfully say to the angel: “I am the handmaid of the Lord.”

So, let us ask Mary, “full of grace,” to intercede for us before the Throne of Grace, that we will love and serve the Lord freely and fully as she did!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Feature Image Credit: DDP, https://unsplash.com/photos/vouFRjpSe6A.

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Father Knows Best (And Gives Freely To His Children)

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Today’s parable is straightforward on the surface: we should never become weary of praying, even if it seems our prayer is not being heard. But if we just look a little deeper, there is a more profound lesson.

We’ve all heard many times that we should “pray without ceasing” and that God hears all our prayers. And we know that when we pray, there is a possibility (or even probability) that things will not work out precisely the way we want. We’ve heard that’s because God knows what’s best, which is certainly true.  I sometimes say that God has three answers to prayer: 1) “Yes.” 2) “In just a minute.” and 3) “Actually, I have a better idea.” Our trustful prayer must be open to all three possible answers!

Jesus insists over the course of several parables on the importance of prayer, on our correct attitude at prayer, and the need to pray always. Prayer is simply a conversation with God; words are not even necessary, as it can be a simple lifting of the heart and mind to God because we desire to know His will, to walk in His ways, to glorify Him. When this becomes a habit, we are “praying always” and our love quietly deepens. St. Augustine says, “Desire always, and you pray always. This is the continual voice of prayer…You are silent when you cease to love. The cooling of charity is the silence of the heart.” If our hearts are not reaching toward God, even wordlessly, we are not fanning the flames of love.

The constant prayer of those “who call out to him day and night” must be accompanied by a firm faith, a confident hope that God hears every prayer. In this, Jesus seems to speak to each individual as well as to the Church as a whole: “When the Son of Man comes, will he find faith on earth?” These words point to the final coming of Christ; before that apocalyptic day, the faith of all will be put to the test. As in the case of the foolish virgins in another parable, the oil necessary for keeping the fire of faith burning cannot be borrowed or bought at the last minute! It is a habit of prayer and Spirit-led action that keeps our oil lamps burning in expectation of the coming of the Bridegroom.

So it is wise to ask for the gifts of prayer, patience, and perseverance. These are gifts that the Spirit loves to pour out on the People of God, but our asking for them shows that we understand these powers do not come from ourselves and places our souls in the position to receive them properly. When we acknowledge that without Him we can do nothing, we give God permission and opportunity to work freely in us and through us, and our prayer is directed by the Spirit through Jesus right to the Heart of the Father.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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I Do Not Know You

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Let’s begin by clarifying that the “wedding feast” here refers to Heaven, and the bridegroom is Jesus himself (images already present in the Old Testament). The Church is the Bride of Christ, and each one of us is also his bride.  The bridegroom comes to bring the virgins into the feast with him, but only half of them are ready – the foolish half had run out of oil. They were not prepared for the coming of the bridegroom.

What did they need to do to be prepared? They needed to have enough oil to keep their lamps burning until midnight, of course!

Those waiting for the bridegroom are “virgins” – those who seek “the one thing necessary”, as Jesus said to Martha (Lk 10:42). As today’s Psalm reminds us, their souls thirst for the Lord (Psalm 63); they are focused fully on being ready for Jesus to return for them. He is delayed and comes at the very end, at midnight, when they have all become weary and fallen asleep. Clearly, they were not eagerly watching for his coming! But the wise virgins replenish their oil and stoke up their flames.

What is this “oil”? The oil that keeps their lamps burning to the end of their lives when Jesus comes to bring them into the Heavenly Feast signifies grace and love, their loving desire, faithfulness, and prayer, their pure and burning offering of themselves to him. The foolish ones think of these things as a commodity they can run out and get at the last minute, but growing in love and grace and becoming the person we are created to be is the work of a lifetime. This is why the wise virgins cannot give any of their oil to the foolish ones – the oil is a specific image of Christ-life within each of us, and the warmth and light that come from deep devotion and fidelity cannot be handed off to another at the last minute.

Jesus tells us that he has come to cast a fire on earth (Lk 12:49), and he desires that it burn in a unique way in each of us. This fire that God longs to see in each soul grows throughout our spiritual journey, gradually taking its shape in the depths of our relationship with the Lord and with one another. We can let our light shine for others, and others may light their lamps from this fire, but the oil must come from each person’s cooperation with the work of the Holy Spirit within them, as they become a unique Image of God.

This is the goal of each individual life and of the whole of human history – to grow in our relationship with God in such a way that we burn with the radiance He created us for so that He knows us as His own and we light up the world and heaven in the way that He has called us to shine.

Contact the author

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.