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The Lord Delights in His People

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Today’s readings are rich in imagery: ancestors, godly men, virtues, the Lord delighting in his people, bearing fruit, the withered fig tree, the temple area comotion, faith in God, prayer and forgiveness are found within these verses. 

My attention keeps coming back to the last line of the Gospel, “When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.”  Mk 11:25  This is vital to living in right relationship with the Father. 

As a chosen one of God, created in His image, I have been called to honor (pray), witness (serve, act) and bear fruit to the truth of the Way for all of creation.

The ultimate love of the Father was the sacrifice of his Son, Jesus Christ. He showed us the Way of life through his example of love and prayer, service and sacrifice. Jesus forgives all because He loves all, even when someone’s actions hurt or take advantage of others.

Being chosen means I have to acknowledge being human. I am accountable for the good and the bad choices and decisions in my life. I am to be as forgiving as Jesus and my Father are to all. The biggest challenge is to do that every moment of everyday; to show compassion and extend forgiveness to everyone through the Spirit and the love of God outpoured in the world.

God takes delight in His people. God takes delight in you. The following songs help me take the next step on the Way.

Chosen, Sidewalk Prophets
Help is on The Way, TobyMac
Truth be Told, Matthew West
Aware, Salvador

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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Eye on the Prize

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The story of Bartimaeus is echoed in both Matthew and Luke’s Gospel. This image of Jesus healing a blind man (or in Matthew’s case two blind men) is of critical importance for the early disciples of Jesus. When John the Baptist sent his followers to Jesus to ask if he was the Messiah, Jesus asks them to consider what they have seen: “the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them” (Matthew 11:5). Jesus is referencing prophecies from the Book of Isaiah about the coming of the Messiah.

In today’s world, we are blessed with medicine and technology that would have seemed more than miraculous to a First Century person. People born with disabilities can be helped, children born deaf can be given the gift of hearing, a person who is blind can be taught to read and write. These are miraculous things, which we so often take for granted. 

The lesson I found myself gravitating to as I pondered this passage was that Bartimaeus, while being blind, had found a way to keep his eye on the prize. He did not waver in his attempts to reach Jesus. Even when the crowd tried to discourage him, to belittle him, he did not waver. The Gospel writer tells us this discouragement actually provided fuel for his fervor and he cried out all the louder. 

Bartimaeus knew how he could be healed. He knew Jesus was the one to give him that gift. He relentlessly pursued Jesus with all of his strength. He did not let his blindness stop him. He did not allow the crowd to cause him to pause, to doubt himself or what he knew to be true. What things we could accomplish if we could focus on them the way that Bartimaeus focused on Jesus. Now, stop and think of what God could accomplish in us if we did not pursue “things” but rather, pursued Him.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Want To Be First?

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I really wanted to talk about Sirach today. He beseeches the Lord to pour out his grace and blessings upon all his servants. In a way, this is our daily prayer. As you know, his mercy is everlasting! 

In the Gospel of Mark today, we read, “taking them aside again”….. he tells them what, in detail, will happen to him.” After all that, the two brothers, James and John beg Jesus to let them have a high spot in heaven. Jesus replied by asking them if they can go through what he will go through. They answered, “We can!” Yeah, right! It would take some time for the disciples to truly understand what he was really saying.  In our human nature, many desire to be held in high esteem, to be number one, to be admired, and to portray that perfect person. That is a pretty tall order! Having the best clothes, the newest car, a bigger house, the finest watches… this is not what it’s all cracked up to be!

The greatest man alive, Jesus Christ, did not model those things of pride. No, he came as a servant, a suffering servant. Who are those today that model that same behavior? The first ones that come to mind are grandmothers. Most grandmothers are in constant motion helping their daughters and daughters in-law with their children and grandchildren with babysitting and house chores, and during the covid Pandemic, with homeschooling! Some young mothers and fathers were blindsided when all of a sudden their home became a school. Big shock!

I know one grandmother that drove 70 miles round trip two times a week to help their struggling daughters. Sometimes the modeling of Jesus Christ is as close as our own families or extended families. As we hear the voices of James and John today, do we hear ourselves? Probably, but still today the Lord speaks to us the same way. He loves us so much that he pulls us to himself. And calls us to servanthood. If you haven’t read Matthew 25 for a while, read it again. And find yourself in it!

Serving with joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki recently celebrated their 50th wedding anniversary. They are the parents of eight children and twenty-nine grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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What Will I Leave Behind to Follow Christ

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I have a lot of crazy things to bemoan. Most were embarrassing or even downright stupid: such as smoking, swearing, skipping school, driving too fast, bullying the poor boy that sat in front of me in math class. The world meant everything; I wanted my peers to embrace me as I worked toward acquiring the latest and greatest material things. It feels as if my entire teenage years were spent trying to fit into some specific group or place.

While perhaps these activities are typical at that age, they were still dangerous, absolutely awful, and in the end, downright sinful.  Yet, I didn’t care; I suffered from an earthly, misguided tunnel-vision.  I worried only about what I could see, without a thought beyond this realm or of the eternal consequences of my behavior. Leaving it all behind to follow Jesus never entered my mind; that life seemed dull and hollow—if it was even real.

In my teens, I longed for what was below. I cared what other people thought of me. I sought acceptance and approval from my peers, whatever the cost. It was an incredibly egocentric period, yet ironically a time filled with uncertainty and insecurity. 

My dreams included marrying someone rich but also being rich and famous myself. I read Cosmo and Tiger Beat magazines and strived to look as model-like as possible and judged and scorned those who did not. At parties, I sought the most popular people to impress and joined the ridicule of those not in that group. My validation of worth came from the world’s view, and being someone of significance in the eyes of family and friends, even strangers, enveloped my whole being.

I wish I could look back at my life and say these thoughts and behaviors remained a part of my immature teenage self, but alas, that is not so. Gossip, judging others, making poor choices to belong to a particular crowd would follow me throughout most of my life until I discovered the Truth. Joy came when I was finally willing to be last and strive toward heavenly rewards. 

Through tradition and Scripture, I learned that there is more, much more, beyond this earthly dwelling place, and finally allowed what is above to matter more than this world. This renewing of my mind was not easy and came with many tears, regrets, and painful confessions. Yet, it was not impossible, and the freedom and hope I now feel striving not to belong to the world are by far more amazing than anything I attempted to attain here below.

As you think about your current state of life, can you say you are more concerned with the things of Heaven? Are you rooted in the things of earth? Could you leave them behind to follow Jesus?

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Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Mother of the Church

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Today we celebrate the Memorial of Mary, Mother of the Church. Our Lady, as the woman through whom the Lord came into the world, sits as Queen of the Church, continuing to mediate His graces.

Even knowing the memorial, the First Reading can seem out of left field. Why are we hearing about the Fall on the feast day of Mary? The key is in Genesis 3:15, traditionally called the Protoevangelium, or “First Gospel”: “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.” It is considered the first proclamation of the triumph of the Messiah.

This most obviously refers to the conflict between our first parents and Satan, but it also refers to a number of other things. Depending on the language translated, it can either read as shown, or as “she will strike at your head.” Both interpretations are valid, one referring to the Messiah and the other to a female descendent of Eve. This female descendant, who will strike at Satan’s head, is none other than our Blessed Mother, the Mother of the Church.

Mary’s authority is not simply abstract. From the beginning of history, the Lord intended that she would not only bear the Savior of the world, but also that she would conquer Satan through her ministry. This is borne out not only in Marian apparitions, but even in the realm of exorcism: demons are no match for Our Lady. Her intercession is truly powerful, as we acknowledge in the Memorare.

The triumph of Our Lady, predicted in Genesis 3:15, gets fleshed out at Our Lord’s crucifixion. As we see in the Gospel, Jesus’ last act before His death is to entrust Mary to John and vice versa. The saints have always interpreted this to mean that Jesus is giving Mary to the Church as Mother, and the Church to Mary. Christ certainly rules His Church, but He chooses to do so through Mary, just as He chose to become flesh through her. 

The ecclesial typology is complete with the piercing of Christ’s side. Blood and water flow out, symbolizing the Eucharist and Baptism, marking the birth of the Church. Just as Eve came from Adam’s side, so too does the Church come from the side of Christ. None of this escapes John, the same disciple to whom Mary was entrusted.

As Mother of the Church, Mary, the “Destroyer of all heresies,” helps to preserve her from error and apostasy. She protects the Church from those who would subvert her purpose, and keeps her members fixed on Christ. Though she does not have much to say in the Gospels, she rules the Church with serenity and authority. She excellently fulfills the role of Queen Mother, serving at the right hand of the King.

Today, we receive a welcome reminder of Our Lady’s intercession, and ultimately of Our Lord’s provision for His people. Let us turn to Mary, Mother of the Church, knowing that her intercession and authority are both real and effective.

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

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Are The Waters Rising?

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There’s a moment that strikes at every parent’s heart: the moment where your kid does something wrong, thoughtless, selfish. We try and try and try to help our kids become caring, faithful, and positive human beings, and even so, at some point they’re inevitably going to decide to do something different. Turn away from what we’ve taught them. Sometimes they come back. Sometimes they don’t. But there’s always that lingering question in our minds—how could they have done that? Didn’t I give them everything? Didn’t I teach them better?

I don’t know about you, but that’s what I was thinking when I looked at today’s first reading: “When the Lord saw how great was man’s wickedness on earth (…) he regretted that he had made man on the earth, and his heart was grieved.”

Stop for a moment and re-read that. He regretted that he had made man on earth. Imagine being so hurt by your child’s actions that you regretted them being born! Even in this early stop on humanity’s journey with God, a journey that would reach its most revelatory and truest moment with the coming of Christ, God is first and foremost a father. He is looking at what his children are doing, and it is making him sad. How could they have done that? In commenting on this passage, Pope Francis said, “God the Father who loves us … is capable of getting angry.” However, “our God loves us with the heart; he does not love us with ideas.” Have you ever thought, Pope Francis asks us, that when “he disciplines us, like a good father, he disciplines us with his heart,” suffering from this more than we do? It’s really a special kind of intimacy, this relationship. But one with bitter consequences.

It seems to me that this story from Genesis is a cautionary tale. 

One way or another, the past year has felt pretty disastrous. And it’s been my sense that humans haven’t done a whole lot to make things any better; an impartial alien might look at the planet and wonder what on earth—pun intended—we’re doing to ourselves. Violence has broken out all over the world, not just in isolated pockets here and there. Most countries haven’t exactly covered themselves in glory in dealing with a pandemic that continues to take thousands of lives every day. And despite Pope Francis’ exhortations, we don’t seem to be taking the Gospel very seriously when it comes to dealing with the poor and vulnerable around us. I’ll be honest: I’ve despaired of humanity on many occasions over the past few years.

Yet the essential message of this story is one of hope. Yes, it’s an inspired and powerful message about judgment and grace, about God’s hatred of sin and his love for his creation. But it also points in a primordial way to the New Testament and to the real Hope of the world. This story gives us a promise that would come to pass centuries later: God’s promise never to destroy the earth again is fully realized in the birth, death, and resurrection of Jesus Christ, where God takes the judgment for sin upon himself rather than humanity. Through the lens of Christ, the biblical flood story proclaims the marvelous news of God’s grace and love for his people.

And that’s what I’m hanging on to. God loves with his heart, as Pope Francis points out, not with ideas. When the ideas of humanity get to be too much to bear, there’s where I take comfort. In hope. In love. In God.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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Choices

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Today’s First Reading is pretty intense. The story of Cain and Abel is littered with sins large and small, and worse, the Bible is just getting started! But one of the lessons here is that life is choices.

Cain has many opportunities to avoid the sins he committed, but he chose not to. Cain’s sins are more than just killing his brother. He also sins by lying to God with his response of “I don’t know” among other things. Cain’s lie is mirrored in the Responsorial Psalm:

“You sit speaking against your brother; against your mother’s son you spread rumors. When you do these things, shall I be deaf to it or do you think that I am like yourself? I will correct you by drawing them up before your eyes.”

The other, more obvious failing of Cain is his jealousy of Abel. God recognizes this, and even warns Cain about it before it is too late. He tells him:

“Why are you so resentful and crestfallen. If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master.”

God warns Cain about the devil, and the direction in which he is going. Cain pays no heed, but still gives in to Satan and ends up killing his brother. 

After Cain had murdered his brother, God asked him where he was. Cain not only lies with his “I don’t know,” but he is mocking and sarcastic with his response of  “Am I my brother’s keeper now?” 

But God already knew what happened. He gave Cain a chance to repent and to tell the truth. Cain did not, and God went forward with the punishment that Abel’s murderer deserved. Cain is not very happy with his lot. He replied saucily to God’s words with “My punishment is too great to bear. Since you have now banished me from the soil, and I must avoid your presence and become a restless wanderer on the earth, anyone may kill me at sight.” Cain concludes that he can get out of God’s punishment if he dies. God replies: “Not so! If anyone kills Cain, Cain shall be avenged sevenfold.”

God’s hand is firm. But Cain had a choice, and he chose. He chose to lie. He chose to mock. He chose to kill his brother. 

Cain had a choice. He was even warned. 

Life is choices.

Perpetua Phelps is a high school student residing in West Michigan and is the second of four children. Apart from homeschooling, Perpetua enjoys volunteering at her church, attending retreats, studying Latin and French, and reading classics such as Beowulf, The Lord of the Rings, C.S. Lewis’ Space Trilogy, and Mark Twain’s Joan of Arc. She also spends much time writing novels, essays, and poetry for fun and competition. A passionate Tolkien fan, Perpetua is a founding member of a Tolkien podcast.

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Be Made Clean

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In the Gospel reading for this Sunday, we see a leper approach Jesus for healing. First of all, whoa! Since we know Jesus, and this is His usual thing, we might forget just how big of a deal this was in His time. Remember the First Reading for today? “If the man is leprous and unclean,

the priest shall declare him unclean…he shall cry out, ‘Unclean, unclean!’…He shall dwell apart, making his abode outside the camp.” (Leviticus 13:44-46). Lepers were total outcasts, as per the Jewish law, they had to declare themselves wherever they went! For this leper to approach a Rabbi is a big deal. Normally he’d be warded off, but Jesus allowed it. “If you wish, you can make me clean”, he said. Jesus responds, “I do will it, be made clean”. 

The leper approaches Jesus with confidence despite his affliction, and with expectancy that Jesus can heal him. And Jesus takes this opportunity to flip the Jewish world-view on its head: He touches the man and heals him. Jesus, what are you doing?! He could have contracted the disease, and he seemingly ignored the law set by Moses! But what a powerful statement to make: this man who is hurt and afflicted should not be ostracized, but embraced. Even physically! Jesus doesn’t disregard the law, as he tells the man to present himself to the priests and pursue the ritual cleansing, so that he might rejoin society. 

A few things to mention: I really like the way the leper approaches Jesus. If YOU will it, you can make me clean. I feel like I can connect with this: Sometimes, in my own struggles and failings, I’m not sure that I can be made clean, or I don’t even fully want that for myself. But like this leper, there is power in leaning into what the Lord wants for us; he DOES want us to be healed.

Also, the physical healing of the leprosy is only one component: it’s likely that Jesus also heals this man internally and spiritually (as he did for the lame man who was lowered through the roof by his friends in Luke 5). Jesus’ mission was not just to get souls to heaven, but initiate the full restoration of humanity: body and soul, and to bring us fully into communion with the Holy Trinity. 

While there is no direct connection between physical ailments and internal ones (remember the book of Job! He was righteous and yet suffered greatly), it’s helpful for us to imagine “leprosy” on a wider scope. Do we ostracize people in our lives? Whether they suffer from physical disabilities, or from internal and mental struggles, or from addictions or patterns of sin? How can we better embrace them and act as the healing hands of Jesus in their lives? And what about our own life? Sometimes we act as a “leper” before God when we sin or are faced with battles in our life. Will we walk away from Him, and sit outside of His grace? Do we think ourselves unworthy? Or will we boldly and expectantly come before him and say, “Lord if you will it, you can make me clean”?

Songs for Reflection:

O Come to the Altar – Elevation Worship

Healer – Hillsong Worship

Way Maker – Leeland / Bethel Music

Miracles – Chris Quilala / Jesus Culture

To Be Like You – Hillsong Worship

There’s Nothing that our God Can’t Do – Kristian Stanfill / Passion

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Brendan is just your average Millennial hipster: He likes playing guitar, throwing frisbees, sipping whiskey, and grooming his beard. But he also has a passion for walking with teens and young Christ-followers, hearing every person’s story, and waking up the Church. Brendan works at Holy Trinity Catholic Church in Lenexa, Kansas (near Kansas City) as a Youth Music Minister, fusing together his two loves of sharing Christ and sharing the power and need for good and beautiful contemporary praise. https://www.instagram.com/brendanbeardo/

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Why Lent? Why the Cross?

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Don’t look now but Ash Wednesday is around the corner. Are you ready for Lent? My guess is that there are some of us still scrambling to decide what it is we will give up for Lent. 

While Lent is seen as a 40-day preparation period for Easter, a little preparation is also helpful for Lent itself, i.e. evaluating our spiritual life, what is keeping us away from God that we might need to sacrifice, etc. Today’s readings serve as a beautiful reminder as to why it is that we even need a season of Lent, especially the First Reading. 

This passage from Genesis picks up right after the Fall of Man, where God confronts Adam and Eve for their actions and starts laying out the consequences: Eve will have pain in childbearing, Adam’s work will be tiresome, they’ll eventually suffer death and they’ve been banished from the Garden of Eden. 

I studied this passage numerous times in college and even spent this past summer teaching my high schoolers about it, so I could break out some heavy theology and start quoting Hebrew to explain the spiritual significance for all of us. I’ll spare you, though. What the entire Chapter 3 of the Book of Genesis really boils down to is this – it is the moment that humanity needed a Savior. 

The journey of Jesus’ Passion, Death and Resurrection began in the very moment of Adam and Eve’s disobedience, when they eternally separated themselves (and you and I, by extension) from a life lived in union with God. There was only going to be one way that that eternal union would ever be restored: Jesus Christ had to offer his life as a sacrifice for all mankind and open the gates of Heaven for all of us. 

This is what we remember on Easter Sunday (and every Sunday) when we gather together at Mass. This is what we spend 40 days preparing for, this great moment of our redemption. Together, during Lent, we can reflect on Jesus’ unconditional love for us, shown by His sacrifice, and we are invited to participate in it through our own penance, sacrifices and suffering. 

During these upcoming 40 days and all the days after, I challenge you to examine your life through the light of Jesus’ sacrifice on the cross. What is holding you back from living in relationship with Him? What sins of yours did He willingly die for, so that you could be with Him in Heaven one day? Identify those things and work to root them out of your life so that, together, one day we may enjoy the reward of eternal life.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions as a full-time youth minister and a freelance sports writer. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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He Has Done All Things Well

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In today’s Gospel we hear of the compassion of Christ once again. A man who is deaf and has a speech impediment is brought to Christ and, moved with compassion, Christ heals him. Perhaps the man that Christ heals is a metaphor for us. In a homily about this Gospel, Pope St. Gregory the Great notes that dumbness is often associated with deafness because, without being able to hear it is difficult to learn how to speak. He then applies that same message to the Good News of Christ; if our ears are not open to His Word, how can we share it with others? Christ removes the man’s speech impediment and opens his ears. How often do we ourselves struggle to speak the Gospel confidently or hear and truly listen to the truth of the Gospel? When we find ourselves in situations which are difficult to share the Good News, do we ask Christ to heal us from our speech impediment and to grant us the courage to share His Word? 

In the First Reading from Genesis we see the consequences of closing our ears to the words of God. It is the story of Adam and Eve and the Fall. Rather than listening to the command of God to not eat the fruit of the tree in the middle of the garden, they close their ears to Him choosing instead to listen to the voice of the serpent. This choice led Adam and Eve away from God and caused them so much shame that they hid themselves from the Lord. 

God’s words and commands for us are always for our own good. He loves us and desires for us to be in full communion with Him. As the Gospel says, “He has done all things well” and creating us for life with Him is one of the things He has done well. 

May our hearts and ears always be open to the voice of the Lord so we can speak His Word with courage. 

Open our heart, O Lord, to listen to the words of your Son.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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Healing

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Healing is again the focus in the Gospel today. Jesus heals all with no exceptions to the understood or unwritten norms and social concepts of the time.

In his Monday address to the ambassadors to the Holy See, Pope Francis said ‘the world is facing crises in five areas: in health, in the environment, on economic and social issues, in politics, and in human relationships.’ Our world needs healing, our human interactions need healing in so many ways and in so many circumstances. I do too.

My pastor has emphasized the need for deep healing, the kind that comes from the hand of Jesus and His Divine Spirit. The sins, omissions and tacit consents that are embedded deep in the heart which blind me to the indifference and abuse of the integrity of all that God has created in this world, I need to bring into my awareness and confessions.

It is the Feast of Our Lady of Lourdes  and the 29th World Day to Pray for the Sick. There are several resources below including a virtual tour of Lourdes and a 30 minute prayer service celebrating this day of prayer for the sick.

I ask that you pray with me the words St. John Paul II wrote in 2004 for the intercession of our Blessed Virgin Mother, the Immaculate Conception, Our Lady of Lourdes. Let us pray,

To Mary, Mother of tender love,

we wish to entrust all those

who are ill in body and soul,

that she may sustain them in hope.

We ask her also to help us to be welcoming

to our sick brothers and sisters.

Hail Mary, poor and humble Woman,

Blessed by the Most High!

Virgin of hope, dawn of a new era,

We join in your song of praise,

to celebrate the Lord’s mercy,

to proclaim the coming of the Kingdom

and the full liberation of humanity.

Hail Mary, lowly handmaid of the Lord,

Glorious Mother of Christ!

Faithful Virgin, holy dwelling-place of the Word,

Teach us to persevere in listening to the Word,

and to be docile to the voice of the Spirit,

attentive to His promptings in the depths of our conscience

and to His manifestations in the events of history.

Hail Mary, Woman of sorrows,

Mother of the living!

Virgin spouse beneath the Cross, the new Eve,

Be our guide along the paths of the world.

Teach us to experience and to spread the love of Christ,

to stand with you before the innumerable crosses

on which your Son is still crucified.

Hail Mary, woman of faith,

First of the disciples!

Virgin Mother of the Church, help us always

to account for the hope that is in us,

with trust in human goodness and the Father’s love.

Teach us to build up the world beginning from within:

in the depths of silence and prayer,

in the joy of fraternal love,

in the unique fruitfulness of the Cross.

Holy Mary, Mother of believers,

Our Lady of Lourdes,

pray for us. Amen

Pope Francis’ message for the 29th world day of Prayer for the Sick

World Day of the Sick Prayer Service 2021

29th World Day of Prayer for the Sick

Prayer Cards for the Sick, for Caregivers

Virtual Tour of Lourdes, France

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Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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The Good From Within

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“Nothing that enters one from outside can defile that person; but the things that come out from within are what defile” (Mark 7:15).

These words, powerful words of Christ Jesus, shake the cage I have recently placed myself in. In such a time of emotional, political, and physical anxiety, it is easy to place oneself in a separate place from the turmoil. I have heard many people tell me that they are becoming more secluded, physically and emotionally, due to all of the hurt and hate they are witnessing across the globe and in their own lives. They find themselves angrily lashing out, letting sadness and anger win, leading to both destructive conversations and self-destructive actions. 

Over a year ago, Pope Francis tweeted, “Loneliness is not overcome by closing in on ourselves, but by crying out to the Lord, for the Lord hears the cry of those who find themselves alone.” 

Today, nearly a year into a pandemic of loneliness, we are once again reminded that everything we are witnessing in our lives does not and should not be the way we give witness to our faith. 

Today’s reading reminds me that I am in control of my actions, of my reactions, even when I feel as though my situation is out of my control. I am reminded that I, as a truly beloved child of my Almighty Father, can only control how I respond to outside forces. Only I can decide the amount of love I put forth onto others and I can make this decision no matter what is happening around me. I am reminded that it is not the turmoil of the world that decides for me, but the strength of my faith and promise of love. 

In a world where so much feels and truly is out of our control, it is up to us to decide whether we allow the peace and joy of our God to shine from our words, our thoughts, our interactions… We can choose not to let our own sadness and anger bleed into others’ lives. Either way, we can no longer tell ourselves that it is the world that turns our hearts away from the Lord. 

As we reflect upon this and stand a week from Ash Wednesday, the beginning of Lent, I ask you to think of your words and actions. Make the conscious effort to reflect your loving God in all that you do. Give a true witness to your faith to those around you. Do not let the sadness, fear, and anger win.

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Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

Feature Image Credit: Josh Boot, https://unsplash.com/photos/2×19-mRQgX8