Tag: Susan Ciancio

In the Gospel reading today, the Pharisees asked Jesus what the greatest commandment was. He responded: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” This pretty much sums up all the commandments, does it not? We must love our Lord with all of our being. And we must love our neighbor as we love ourselves. It seems easy. But, like many things in life, it’s easier said than done. First, let’s understand what love really means, as lots of people use the word to indicate a strong desire for something (like pizza or chocolate) or to indicate that they especially like something. While we can really like chocolate, adore koalas, or be fond of an excellent movie, that isn’t the meaning of love that Christ was referring to. The love Christ meant goes much deeper than a strong desire or proclivity for something.  He wants us to love Him above all else. And that love requires action. If we truly love God above all else, that means we pray throughout the day, we talk about our faith proudly, we go to confession regularly, we cherish the reception of His body in the Eucharist, and we glorify Him in all we do. In short, we develop a relationship with God, and we work on strengthening that relationship every single day. That is the love He commands from us. Loving others as we love ourselves means that we want what’s best for the other person. It means that we never wish any harm to come to them. We don’t speak ill of them. We treat them kindly and with compassion. And when Christ said to love our neighbor, He didn’t mean just our friends. Friends are easy to love. He meant everyone around us. That means we have to love the cashier at the grocery store, the bothersome person at work, the politician we dislike, or the person who has wronged us.  That is the hard part of God’s commandment. But we must also remember that loving others does not mean condoning bad behavior. It means treating them kindly, praying for them, serving as a good example, and teaching them about God. Indeed, we must be the light of Christ to them. When we faithfully follow these two commandments, we will not only find ourselves growing closer to God, but we will also make our world a better place. And this will lead to an eternity with God that begins with “Well done, my good and faithful servant.” Contact the author

Today’s Gospel reading is from Mark and details the Transfiguration of Jesus. As Mark states: “Jesus took Peter, James, and his brother John, and led them up a high mountain apart by themselves. . . .  Then a cloud came, casting a shadow over them; from the cloud came a voice, ‘This is my beloved Son. Listen to him.’”

The Apostles were rightly scared. This would have been quite a scene to witness.

But God’s command was clear: Listen to Christ. 

And nearly 2,000 years later, this command is still something we must follow. 

Yet we often struggle to abide by it. We know we should listen to Christ. We try. But sometimes it’s really difficult. Sometimes the world gets in the way and it’s hard to hear Him. Sometimes we allow the things of this world to push Christ’s voice aside or to obscure it. And sometimes we just outright refuse to listen. 

When do we refuse? When we don’t like what He tells us. When His words are too hard to follow. When we fear being ostracized by coworkers, friends, family, or our communities for adhering to our beliefs. All of the above?

Christ never said that following Him would be easy. And many of us know that it’s often very hard. It’s hard because listening takes effort. According to merriam-webster.com, listening means “to hear something with thoughtful attention: give consideration.” 

Listening is not simply hearing something and dismissing it. Listening requires our attention. It also requires us to think and to open our hearts to Christ. We must allow His words to wash over us, to guide us, and to change us. 

So if we truly listen to God’s words, we must also reflect on and adhere to them. We must let His words transform us. And then we must speak them out to the people in our lives and in our communities, for listening and living out the word of God means that we help transform other people as well. 

This is what Christ called His Apostles to do, and it is what He calls us to do as well.

Contact the author

In the Gospel reading today, we read the story of the beheading of John the Baptist. According to Matthew, at Herod’s birthday celebration, Herodias’ daughter performed a dance that very much delighted Herod. He was so taken with her that he said he would give her whatever she wanted. After consulting her mother, she asked for the head of John the Baptist on a platter. Though the king hesitated because he did not want to put John to death, he also did not want to lose face in front of the guests. So he complied and had John beheaded.

Aside from the tragedy of John the Baptist’s death, this story should impel us to reflect on what we allow to influence us in our lives. We should ask ourselves: How can I apply the lesson in this story to my own life?

Herod knew what he was doing was wrong, but he did it anyway because he felt pressured by those around him.

How often do we do something we know that we shouldn’t? We allow others to persuade us, to change our point of view, or to make us think that something isn’t as bad as what we originally thought. 

It’s the essence of peer pressure, and it happens all the time—even to adults—and especially in matters related to morality. We get so swept away by what others want that we conform to society’s standards and set aside God’s. 

There are many within society, even in leadership positions, who like to teach that we should allow people to do what they want with their own bodies, in life-or-death situations, or within their own homes. “Live and let live,” they say. 

Why is this wrong? It’s wrong because it perpetuates a society based on people’s wants rather than on God’s laws. 

When we adopt this attitude, we allow ourselves to step further and further away from Christ. It’s like taking a brick house down one brick at a time. The loss of one brick may not matter. But when brick after brick is removed, only a shell of a house is left.

Every time we allow others to influence us so that we take an action we know is wrong, we are removing a “brick” from our path to heaven. If enough bricks are removed, the path becomes crumbled and obscured, and we lose sight of eternity with God. 

That is why we must pray and talk to God on a regular basis. Not only that, but we must be quiet and block out the world that’s trying to distract us with its mesmerizing dance. When we do this, we can hear God’s response.

If we keep our eyes focused on God rather than on the dancer, we will not lose those bricks that pave our way to heaven. And any that have been lost can be replaced, for God is merciful, and He wants us to spend eternity with Him.

Contact the author

In today’s Gospel, we read that the Pharisees questioned why Jesus sat for a meal with tax collectors and sinners. Jesus responded: “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.” 

Jesus’ words should be a huge relief to us, for we are all sinners. We all need the salvation that He came here to offer us. 

And through the Sacrament of Reconciliation, we can be absolved of our sins. We can tell God we’re sorry. And we can promise to try to sin no more.

Yet He knows we will sin again. And invariably we do. So we pick ourselves up and try again. That’s all He asks—that we keep working at following His laws and becoming closer to Him.

And sometimes we envy those who got to sit at the table with Him, who had the chance to talk with Him, who heard His voice, and who listened to His stories. Maybe we even think: If only I could sit down to dinner with Christ, how much different my life would be.

But we can! We can sit down to dinner with Christ every day in the celebration of the Mass. At Mass, we listen to His word. We sit in His presence. We sing hymns of praise. We pray and tell Him we love Him. And, if we are free of mortal sin, we can eat of His flesh and drink of His blood.

There is nothing more amazing than that!

As Catholics, we are so incredibly blessed to be able to partake in the Eucharist, for the Eucharist really is the body, blood, soul, and divinity of Christ. 

What a gift!

If we truly contemplate this miracle, we would be running to the confessional then skipping to church so we could receive Communion. 

But even once we’re there in Mass, we find ourselves getting distracted. Maybe the music is of poor quality. Maybe people are making noise. Maybe we can’t hear the homily. So our minds begin to wander away from the table and away from Christ. We are no longer eating with Him but drifting aimlessly and alone.  

It is at these times that we need Him the most. 

When this happens, ask Him to draw you back to the table. Tell Him how much you love being with Him. 

And as you think about that meal where He spoke to the Pharisees, understand that he was talking about you. 

He came here for you. He came here for me. We are the sinners He died for. Let us never forget that.

Contact the author

The First Reading and the Responsorial Psalm tie in really well together today. In the First Reading, we hear the story of Hagar and her son Ishmael, the son of Abraham. In this story, Abraham sends the two away with just some water and bread. They wander in the wilderness and soon have eaten the bread and drunk the water. Despair sets in. 

Hopeless and fearing that her son will die, Hagar sits down and cries. But then an angel of God speaks to her, telling her that God has heard the boy’s cries and that He will protect him. She opens her eyes to find a well of water. 

Then, in the Responsorial Psalm, we hear that “the Lord hears the cry of the poor.” 

These words and this story should buoy us, for they are meant to give courage and hope.

Yet, life is often difficult or full of loss. That loss may be of a friend or family member, of a child, of a spouse, or of an ability. We cry and wonder why these things happen. We pray. We beg God to help us. Sometimes we may even think that He isn’t listening. Or if He’s listening, He doesn’t care. And just like Hagar, we can easily fall into despair.

But destructive thoughts like these are surely the work of the devil, for he wants us to wallow, to curse God, and to feel angry. That’s how he wins us over. He fills us with such resentment and such misery that we push God away. We begin to doubt His love. And the devil smiles.

However, these verses from the Bible—indeed, the whole Bible itself—prove God’s love and compassion for us. He wants us to know that He hears our prayers and our cries. He wants us to know that He’s always listening and paying attention. And He wants us to understand that we matter to Him. 

God knows our whole story—our beginning, our middle, and our end. We are not privy to the end. So we must learn to have faith and to follow Him even when we don’t understand, trusting that He surely walks with us during our times of despair. It is during these times that we need God the most. It is during these times that we cannot give up. And it is during these times that we must pray unceasingly.

God gave Hagar and Ishmael a literal well of water to quench their thirst and to save their lives. He gave us His Son. And it is from that well that we must learn to drink, for it is that well that will save us.

Contact the author

The Responsorial Psalm for today says: “The glory of the Lord will dwell in our land.”

When Jesus walked on Earth and people heard Him speak, they could not help but become excited. They were on fire for the truths He taught. And He charged them to go out and spread the Good News. He charges us to do the same.

Where the Good News is taught and believed, there indeed will the glory of the Lord be seen.

But too often today people brush aside morality. They want to create a “woke” culture where everyone can do what he wants, as long as it feels good.

Yet we know that the glory of our Lord does not reside in a culture that devalues human beings. This culture of death has its grips on society now more than ever. With laws allowing the killing of preborn babies and the euthanizing of the elderly and disabled, and with hatred apparent in so many violent acts around the country, we may feel tempted to lose hope. We may wonder where God is when so many Godless acts pervade our daily lives. 

But God has not forsaken us. Though terrible and devastating things happen, and though it may be difficult to see or feel His glory at times, it is ever present.

We can see it in the beauty of nature, in the smile of a stranger, in the helping hand of a neighbor, in the acts of those who stand up for the tenets of our faith, in the kind word of a spouse or child, and in so much more! 

And, through our actions, we can help others see the glory of God. We live our lives as God would want us to live them, not as 21st century culture wants. We are not accountable to the media, to political leaders, or to anyone else. We are accountable to God.

At the end of our lives, God will ask us what we did to glorify Him on Earth. He will ask us how we helped build a culture that respected and revered human beings. He will ask us how we changed lives for the better. He will want to know how we used His gifts to glorify Him and lead others to Him.

What will be our answer? And will this answer please Him?

Contact the author