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Prayer For American Unity And Peace

It is no surprise to anyone that the past presidential election was a contentious one, and the choice for our 45th president here in the U.S. does not sit well with many. However, as Americans, we take pride in that fact that our government has, for 241 years, managed to survive every fallible man who has served as president. As one pundit puts it, “Praying for the president to fail is like praying for the pilot at the command of the plane you’re riding in to fail.”

Charles Carroll was the only Catholic to sign the Declaration of Independence. The Carroll family became crucial, not only in the fight for American independence, but for establishing the Catholic faith in a new nation that was often hostile to the Catholic Church. Carroll believed that religious freedom must be a cornerstone of the new republic being forged:

Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime and pure (and) which insures to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments.

As Catholics, we believe that we should pray for our rightly-chosen leaders. Regardless of how any of us feel about any president, we are called to pray for our leaders, both political and spiritual. On this Inauguration Day, let us pray for the peaceful transition of power, for our great nation and for all those charged with serving the people in political office, especially our president:

Almighty and eternal God,
you have revealed your glory to all nations.
God of power and might, wisdom and justice,
through you authority is rightly administered,
laws are enacted, and judgment is decreed.

Assist with your spirit of counsel and fortitude
the President of these United States,
that his administration may be conducted in righteousness,
and be eminently useful to your people over whom he presides.
May he encourage due respect for virtue and religion.
May he execute the laws with justice and mercy.
May he seek to restrain crime, vice, and immorality.

We pray to you, who are Lord and God,
for ever and ever. Amen.

lamb of God
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Behold, the Lamb of God!

One of the first people to recognize Jesus as the Messiah was His cousin, John. When Mary journeyed to visit her cousin Elizabeth, Elizabeth’s baby leapt in her womb for joy, in recognition of the Messiah, quietly residing in Mary’s womb.

We have no record in Sacred Scripture of the relationship between Jesus and His cousin John as they grew up. Their relationship picks up as John begins his public ministry, calling people to repentance in order to prepare for the Messiah. However, it would not be hard to imagine that these two spent time together as boys, doing what boys do: exploring and hiking, finding creepy crawly things, helping their parents.

John’s role in salvation history is quite important, as author Jimmy Akin points out:

He served as the forerunner or herald of the Messiah and was to prepare for him by fulfilling an Elijah-like role by calling the nation to repentance.

In keeping with that, he baptized people as a sign of their repentance.

He also came to identify and announce the Messiah. According to John the Baptist: “I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel” (John 1:31).

In the Gospel reading yesterday, John the Baptist makes a bold proclamation to his followers. He points out Jesus and cries out: “Behold, the Lamb of God!” Jesus, he tells those gathered, will take away the sins of the world, and that the Spirit of God has made known to John that Jesus is the Son of God. John’s boyhood friend and cousin is the Messiah, the one who will save us all from sin and death.

To our ears, “Lamb of God” may seem like an unusual phrase. To Jews however, this phrase is quite familiar, and very important. This image is at the heart of the Jewish covenant story, as God brought them out of Egypt and slavery. Fr. Aaron Kuhn:

The original lamb was sacrificed during the time of Moses (1393-1273 B.C.), and its blood marked the doorposts of the Israelites and saved them from the last plague, the angel of death passing over the city and killing every firstborn child and animal (Exodus 12). The body of the lamb was eaten as a sacrificial rite. The blood of the lamb saved the people from death.

The gospel of John the Evangelist—the Beloved Disciple—which we heard today is a Passover message.  At the beginning of the gospel, Jesus is presented as the new Passover lamb, taking the place of the traditional lamb during the celebration of the Passover meal and instead offering his body as food and his blood to save us from death. “I am the living bread come down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world … unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you … my flesh is true food, and my blood is true drink” (John 6:51, 53, 55).

In his first letter to the Corinthians, St. Paul’s words seem to fit this scene of John’s declaration quite well:

For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. (1 Cor. 13: 9-11)

John the Baptist knew that his role in salvation was “partial:” his job was to point the way to the “perfect,” Jesus Himself. These boyhood friends now had to step into the roles God had created for them: prophet and Messiah. Just as they had to put away childish things, so must we. Our faith in the Lamb of God must always be growing, always deepening. “Behold! The Lamb of God!” Our own hearts must cry out for Him, our souls’ greatest desire. Our lives must always point the way to Him, our salvation, so that others may also come to know and believe.

“Behold! The Lamb of God!”

partnership with jesus
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Partnership With … Jesus?

When we think of partnerships, we may think of marriage or perhaps business. We know it involves a deep level of commitment. And we know that good partnerships can bear wonderful fruit: a sound family, a prayerful marriage, a healthy and productive company.

In the readings today, the Letter to the Hebrews contains an amazing line:

Encourage yourselves daily while it is still “today,”
so that none of you may grow hardened by the deceit of sin.
We have become partners of Christ
if only we hold the beginning of the reality firm until the end. 

We are “partners of Christ?” How is that even possible? He is God-Made-Man. What could Christ possibly get out of a partnership with a bunch of hapless sinners like us?

It’s important to remember that Christ does not need our help. He accomplishes all that He accomplishes because He is God. But like a father who allows his young son to “help” with a household chore, Christ allows our “partnership” with the work of salvation. However, we must do our part: encourage ourselves (with prayer, Scripture, sacraments.) We cannot allow ourselves to be deceived by the world and the sin that will try to ensnare us. We have to know what is real, and the only “thing” that is truly real is Christ.

Above all, this partnership with Christ requires us to be “all in.” We need to give everything to Christ, if we are truly going to be His partners. This partnership Christ invites us to be part of, then, is not a limited one or one that has an “expiration date.” We enter this partnership when we are baptized and we must continuously give ourselves to Christ willingly. This is the partnership of faith. Pope Francis, in Lumen Fidei (The Light of Faith):

The light of faith is unique, since it is capable of illuminating every aspect of human existence. A light this powerful cannot come from ourselves but from a more primordial source: in a word, it must come from God. Faith is born of an encounter with the living God who calls us and reveals his love, a love which precedes us and upon which we can lean for security and for building our lives. Transformed by this love, we gain fresh vision, new eyes to see; we realize that it contains a great promise of fulfilment, and that a vision of the future opens up before us. Faith, received from God as a supernatural gift, becomes a light for our way, guiding our journey through time.

Read through this part of the Letter to the Hebrews, and ponder how committed we are to this partnership with Christ. He invites us to join Him in letting His Truth be known in this weary world. Let us be the “light of faith,” living our encounter with Jesus for all to see.

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The Baptism Of The Lord

Place yourself at the scene: You see a small crowd gathered around a large, wild-looking man with hair and beard gone bushy – almost savage looking. He – John the Baptist – wears only a tunic made of camel and preaches that the Messiah is near. This John is an almost ferocious–looking creature, but people followed and listened, hungry for not simply spiritual direction but for the sorely-needed Chosen One. They follow this man, this preacher, to the Jordan River.

One by one, John baptizes them with water. He cautions them though: There is one coming who will baptize in water and the Holy Spirit. That is what we all need, because in that baptism is grace.

And one day, as John is preaching and baptizing, Jesus come to the Jordan. John halts: That is Him! That is the Lamb of God! He is the one who will take away our sins!

What does Jesus do? He doesn’t step up on higher ground and begin preaching. He doesn’t tell everyone that what John has said is right on target. No, he wades into the water, and is baptized.

This striking scene, that we celebrate today, gives us much to ponder. As Catholics, we too are baptized. And we are baptized in water and the Holy Spirit. This baptism (along with confirmation and Holy Orders) leaves an “indelible seal” upon us. That mark or seal actually changes us, and it’s permanent. We can’t undo it, even if we stop attending Mass, even if we declare ourselves a witch or warlock, even if … we are marked with the sign of Christ for all eternity. For children, it is the parents’ responsibility to nurture the faith of their child, to care for the child’s soul. As the child gets older, more and more of the responsibility for one’s relationship with God shifts to the individual, until that person reaches maturity. And each of us, when we dies, will need to account to God as to how and why we chose what we did for the care (or lack thereof) for our soul.

Jesus’ baptism was NOT a superhero movie scene. He did not enter the Jordan an “ordinary” man and emerge as a shining god or an all-powerful king ready to smash the Roman empire. No, it was a picture-perfect example of what we are to do. We need to seek the Lamb of God through trusted sources. We need to be humble enough to admit that we need help, that we need the grace God makes available to us. We need to strip off all the worldly things that hold us back from our beloved Father. Most importantly, we need to continuously seek ways to live out our baptismal promises: to reject Satan, to believe in God, Father, Son and Holy Spirit, to live our faith as the Church teaches.

There are not “magicicians” or superpower heroes among the faithful. Instead, there are those who – every day – decide to live out their faith. As Father Bede Jarrett said, “Baptism doe not set us right, but, by the high privilege is affords, it gives us the power to set ourselves right.” And with the grace of baptism, so we must set ourselves right, every day.

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Welcome To ReFresh!

Welcome to a New Year, and a new in-house feature for our company! The strength of Diocesan Trinity Publications is that we are a company of talented, energetic people who are passionate about Catholic communications. Our departments share responsibilities for many products and services, some of which we’ve been doing since the company was established and many new. However, because our offices are geographically distant from each other, we don’t always get to hear news from within our company, about our work and co-workers.

Every month, the ReFresh newsletter will bring you company updates (focusing on a new product or service, for instance), educational pieces  that will help all of us understand different departments’ work, and pieces about the wonderful people we work with and those we serve.

Keep in mind that one month, we may feature a department or product you’re quite familiar with. However, there will be many employees of Diocesan Trinity Publications that will learn a lot from that piece. And the next month, there will be a piece we hope YOU will learn from.

twelfth day christmas
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On the Twelfth Day of Christmas

On the twelfth day of Christmas my true love gave to me, twelve drummers drumming

The twelve drummers stand for the 12 articles of faith in the Apostles’ Creed

We hope you’ve enjoyed the daily reflections for Advent and Christmas. We wish you a blessed and holy New Year. Today, enjoy this version of “The 12 Days of Christmas” from Straight No Chaser.

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]

eleventh day christmas
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On the Eleventh Day of Christmas

On the eleventh day of Christmas my true love gave to me, eleven pipers piping

The eleven pipers symbolize the eleven Faithful Apostles

St. Elizabeth Ann Seton was the first person born in the United States to be canonized, and today is her memorial. St. Elizabeth Ann Seton is one of those saints who has a little bit for everyone. She was a wife and mother, a convert, and (after being widowed) a religious sister. She knew great personal suffering, yet managed to maintain the strength and stamina to raise a family after being widowed, to be a champion of Catholic education and to found the American Sisters of Charity.

She is the patron saint of Catholic schools, and the shrine of Elizabeth Ann Seton is in Emmitsburg, MD. Take a virtual tour of the shrine here (it’s beautiful!) Pope Paul VI said this of her:

Elizabeth Ann Seton is a saint. Elizabeth Ann Seton is an American. All of us say this with special joy, and with the intention of honoring the land and the nation from which she sprang forth as the first flower in the calendar of saints. Elizabeth Ann Seton was wholly American! Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage.

This prayer by St. Elizabeth Ann Seton is perfectly fitting as we continue to observe the Christmas season:

Lord Jesus, Who was born for us in a stable, lived for us a life of pain and sorrow, and died for us upon a cross; say for us in the hour of death, Father, forgive, and to Your Mother, Behold your child. Say to us, This day you shall be with Me in paradise. Dear Savior, leave us not, forsake us not. We thirst for You, Fountain of Living Water. Our days pass quickly along, soon all will be consummated for us. To Your hands we commend our spirits, now and forever. Amen.

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]

 

tenth day christmas
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On the Tenth Day of Christmas

On the tenth day of Christmas my true love gave to me, ten lords a-leapin’

The ten lords correspond to the Ten Commandments

The United States Conference of Catholic Bishops suggests that today, we learn and reflect upon poverty, as this is Poverty Awareness Month. This interactive website gives us an opportunity to learn more about poverty in the U.S. and in our own communities. Perhaps you and your family can discuss a plan to make a difference in the lives of the poor.

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]

ninth day christmas
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On the Ninth Day of Christmas

On the ninth day of Christmas my true love gave to me, nine ladies dancing

The Fruits of the Holy Spirit at symbolized here as the nine dancers

Today, let’s enjoy this beautiful rendition of “The 12 Days of Christmas” by Hayley Westenra, Russell Watson and Aled Jones from this 2010 BBC production.

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]

8 day christmas
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On the Eighth Day of Christmas

On the eighth day of Christmas my true love gave to me, eight maids a-milkin’

The eight maids can symbolize the Beatitudes, part of the Sermon on the Mount

In this Christmas season, it is fitting that we celebrate the Solemnity of Mary, the Holy Mother of God. While Mary was conceived without sin, she also had free will. She could have told God “no” when the Angel Gabriel approached her with God’s plan. Thanks be to God, that was not the case. Her resounding “yes” echoes down through the centuries, so that we – some 2,000 years from the birth of the Infant Jesus – not only rejoice in the birth of our Savior, but follow Mary’s model of perfect obedience to the will of God.

Fr. Steve Grunow, of Word on Fire Ministries, reflects on today’s solemnity:

Today, while much of the world marks the new beginning of the calendar year, the Church commemorates the great solemnity of the Mother of God.

What does this mean?

That the Blessed Virgin Mary is the Mother of God means that the child— conceived in her womb by the power of the Holy Spirit, carried in her body for nine months, and born into this world— is God. As such, this celebration highlights the pivotal truth of the Church’s Faith- that God has, in Jesus Christ, accepted a human nature, chosen to be born into this world as we have all been born into this world, and has lived a real, human life.

In doing so, God has accepted the full implication of what is means to be human, including the experiences of suffering and death.

Like everything about Mary, today’s feast is really her reflection of her Son. Her motherhood is not about her; it is about Jesus. Her life is not her own; she willingly placed herself at God’s feet, as the “handmaid of the Lord.” She instructs us, “Do whatever He tells you,” just as she instructed the waiters at the wedding feast at Cana. Mary, the Holy Mother of God, always places herself and her will, under obedience, to God. Her most fervent wish is that we do the same.

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]

7 day christmas
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On the Seventh Day of Christmas

On the seventh day of Christmas my true love gave to me, seven swans a-swimming

The seven swans are meant to remind us of the seven gifts of the Holy Spirit

For many of us, today is a day of revelry: we are going to ring in the New Year! Maybe you’re headed to a big bash. Perhaps you prefer a quiet celebration with just a few friends. Or maybe you’re staying home, working on New Year’s resolutions.

As we look forward to bringing in the New Year, it is good to reflect on the gifts of the Holy Spirit. As Catholics, we receive theses gifts in Baptism and more fully in Confirmation. Like any gift, however, we have to open these and use them. Otherwise, they become like that ugly sweater your Aunt Ethel made you that you hide in the back of the closet or that “thing” that you still haven’t figured out (A vase? An umbrella stand? A planter?) from your mother-in-law that you’re pretty sure she re-gifted.

Wisdom. Understanding. Knowledge. Counsel. Fortitude. Piety. Fear of the Lord. Those are some heavy-duty gifts. If we use them daily, they not only serve us well by making us holier, they stand as a sign of God’s love to all those around us. 

In 2014, Pope Francis began a catechesis on the Gifts of the Spirit. In his opening remarks, he said:

You know that the Holy Spirit constitutes the soul, the life blood of the Church and of every individual Christian: He is the Love of God who makes of our hearts his dwelling place and enters into communion with us. The Holy Spirit abides with us always, he is always within us, in our hearts.

The Spirit himself is “the gift of God” par excellence (cf. Jn 4:10), he is a gift of God, and he in turn communicates various spiritual gifts to those who receive him. The Church identifies seven, a number which symbolically speaks of fullness, completeness; they are those we learn about when we prepare for the Sacrament of Confirmation and which we invoke in the ancient prayer called the ‘Sequence of the Holy Spirit.’

“The Love of God who makes of our hearts his dwelling place.” That is a stunning statement. God, who is Love, pours Himself into our hearts. In learning, understanding and using these gifts, we come to know God and ourselves more intimately. That intimate knowledge will lead us to our salvation.

As we begin the New Year, let take time to learn more about these gifts and to pray fervently for a deeper understanding of how God wishes us to use them.

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.

O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord, Amen.

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]

sixth Christmas
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On the Sixth Day of Christmas

On the sixth day of Christmas my true love gave to me, six geese a’laying

The number six is meant to represent the six days of Creation.

Today, we turn our prayerful attention to the Holy Family. It would be easy to dismiss the Holy Family as some sort of fairty-tale creation, a house where no one ever gets angry or raises a voice, where chores are always cheerfully done and there is no such thing as illness or suffering.

That would be wrong.

True, the Holy Family consisted of the Second Person of the Holy Trinity, a woman who never sinned and a husband and father who we know to be good and just. But this family knew tremendous hardship. Their son was born in a stable – not exactly what first-time parents would consider a great birth experience. They had to leave all they had behind as they made their way to Egypt in order to keep their Son safe. Imagine, if you will, having to leave NOW with your family and only the clothes on your back for safety. You end up in a foreign land, new parents with no support system. You have no idea how long you’ll have to stay. At some point, the Holy Family lost the man who anchored them in place, regardless of where they were; Joseph died. He was not there to support his foster Son and his wife during the most gut-wrenching time in their lives.

The Holy Family had to make a living, prepare food, clean, get water. They got sick. They prayed together. Deacon Michael Bickerstaff:

The Holy Family is a family that knew hardship yet remained steadfast in God. It is for our families to imitate their model if we are to know joy and peace in the midst of this life; if we are to attain holiness and salvation for ourselves and for our children…

For thirty of His thirty-three years, Jesus lived a humble and obedient life within His family before embarking on His public ministry. In this way, He allowed Himself to be taught experientially by His mother and foster-father, in their words and deeds, in acts both extraordinary and ordinary.

They taught Him the traditional prayers and piety, passed on the cherished customs of His people, showed him the greatest example of love and affection within the family, gave to Him a skill and trade to help support the family.

In His public ministry, Jesus taught with words and examples taken from his early and hidden family life. In the lessons He taught, we discover the great love and courage that St. Joseph must have exhibited for Jesus and His Blessed Mother; the tender love and care that must have been shared between mother and son.

Do not think of the Holy Family as the Never Had Any Problems Family. That family doesn’t exist. The Holy Family, in “acts both extraordinary and ordinary,” are tremendous examples of how a family should be: loving, supportive, prayerful. All families should strive for this holy life. Holy Mary, prayer for us. Good St. Joseph, pray for us. Jesus, Son of God and Son of Man, have mercy on us. 

[From the United States Conference of Catholic Bishops: “The liturgical season of Christmas begins with the vigil Masses on Christmas Eve and concludes on the Feast of the Baptism of the Lord. During this season, we celebrate the birth of Christ into our world and into our hearts, and reflect on the gift of salvation that is born with him…including the fact that he was born to die for us.” There are, however, the traditional “12 Days of Christmas,” captured in the song of the same title. Some claim the song was meant as catechism of a sort, written and sung for nearly 300 years of British persecution of Catholics. We will be using both the song and the Church’s liturgical calendar to celebrate the Christmas season. We hope you enjoy.]